A striking example of the one-sided nature of the US media, at least where issues of capital and imperial power are concerned, is the way recent events in the Middle East are being reported. One would never know from the press, radio, and television that Palestinians are fighting for freedom from military occupation and the years-long deterioration of social and economic conditions. Theirs is in essence an anticolonial struggle. In a recent article in the Egyptian Al-Ahram Weekly, Edward Said pointed out: not a single map has been published or shown on television to remind American viewers and readers—notoriously ignorant of both geography and history—that Israeli encampments, settlements, roads and barricades crisscross Palestinian land in Gaza and the West Bank.
Volume 52, Issue 08 (January)
Ideologies are a constant of human societies, though they have become more explicit in modern society. Since the eighteenth century, they have been increasingly distinguished from religious doctrines and popular religion. Ideologies make a claim to knowledge about society. This knowledge is, of course, biased and distorted in accordance with the interests of certain groups in society, with historical conditions and circumstances. Ideologies claim to be complete accounts of reality, but they are not. They can be critiqued. They rise and pass away, and are perpetuated with certain interests in mind. The “truth” of ideology is political. Therefore, in Marx’s words, ideology is a “false consciousness”
Does ecology need Marx? I wonder, at this point, what ecology is, for it seems to be an umbrella term, like sexism or racism, which covers a variety of macrolevel and microlevel phenomena produced by different causes and lends itself to the development of a wide variety of conflicting ideologies and theoretical frameworks. I would prefer to change the question to the following: Are Marx and Marxism contingent or essential in the struggles against environmental degradation and all forms of exploitation and oppression?
A widely-held belief in the United States is that Americans lead the world in social, humanitarian, and even egalitarian thinking. More specifically, Mrs. Roosevelt and other United States representatives at the UN are thought to have extended the frontiers of human rights on the international plane. The opposite is true…In December, 1948 the General Assembly of the United Nations adopted a “Universal Declaration of Human Rights,” which was to be a beacon light to the world—a guide to wider freedoms and a better life….The original idea was to draw up an International Bill of Rights which every country would sign just as it signs any other international convention….At this stage, the Americans displayed a rare example of long term planning on a UN matter