In the Notes from the Editors for the September issue of Monthly Review (written in late July) we asked why, with the United States bailing out the financial sector of the economy to the tune of hundreds of billions of dollars, there was no public outrage. As we observed at that time, “In the end there seems to be no satisfactory explanation for lack of popular protest over a series of ad hoc grants showering hundreds of billions of dollars of public money on the masters of finance, collectively the richest group of capitalists on the planet. And that raises the question: Is this outrage present nonetheless, growing underground, unheard and unseen? Will it suddenly burst forth, like some old mole, unforeseen and in ways unimagined?” The collapse of Lehman Brothers on September 15, the resulting freezing up of credit markets, U.S. Secretary of Treasury Henry Paulson’s emergency plan for a $700 billion bailout of financial firms, offering “cash for trash,” i.e., proposing to buy up the toxic waste of virtually worthless mortgage-backed securities at taxpayer expense—quickly answered our question. When the U.S. Treasury got into the act with its bailout proposal, requiring Congressional authorization (previously the Federal Reserve had led the way in bailouts, to the point that treasury securities had sunk to just over half of the Fed’s assets, as we explained in September), all hell finally broke loose. Suddenly, the public outrage that had been growing beneath the surface burst forth. The U.S. capitalist class was abruptly confronted with a major political as well as economic crisis
Volume 60, Issue 06 (November)
The transition from capitalism to socialism is the most difficult problem of socialist theory and practice. To add to this the question of ecology might therefore be seen as unnecessarily complicating an already intractable issue. I shall argue here, however, that the human relation to nature lies at the heart of the transition to socialism. An ecological perspective is pivotal to our understanding of capitalism’s limits, the failures of the early socialist experiments, and the overall struggle for egalitarian and sustainable human development
Humans depend on functioning ecosystems to sustain themselves, and their actions affect those same ecosystems. As a result, there is a necessary “metabolic interaction” between humans and the earth, which influences both natural and social history. Increasingly, the state of nature is being defined by the operations of the capitalist system, as anthropogenic forces are altering the global environment on a scale that is unprecedented. The global climate is rapidly changing due to the burning of fossil fuels and deforestation. No area of the world’s ocean is unaffected by human influence, as the accumulation of carbon, fertilizer runoff, and overfishing undermine biodiversity and the natural services that it provides. The Millennium Ecosystem Assessment documents how over two-thirds of the world’s ecosystems are overexploited and polluted. Environmental problems are increasingly interrelated. James Hansen, the leading climatologist in the United States, warns that we are dangerously close to pushing the planet past its tipping point, setting off cascading environmental problems that will radically alter the conditions of nature
The global ecological crisis sprang forth full-blown at roughly the same historical moment that global capital—welcoming the collapse of the Soviet bloc and the decay of the revolutionary process in China—was claiming a definitive victory over socialism. The irony of this historic convergence lies in the fact that there could be no more decisive a refutation of capitalist precepts than their long-term incompatibility with species-survival
The contemporary ecological crisis places a new spin on the notion of the “resource curse,” evoking widespread concerns regarding hydrocarbon dependency. Whether environmental, in the form of global warming, or socio-political, through wars over oil, “fossil capitalism” is now understood as a global problem. The development of a global market in natural gas, heavily dependent on the development of the Liquefied Natural Gas (LNG) industry, offers an example of a corporate-endorsed solution to the simultaneous ecological and economic “crises” associated with fossil capitalism. Yet, since 2004 a cross-continental mobilization against the development of LNG terminals in North America has successfully challenged the installation of some LNG infrastructure on the West Coast. These movements stress that the investment required to build the global gas industry displaces investment in renewables.
We are here to talk about the Agrarian Question, or rather, Agrarian Questions. The plural is important. We live in a modern world-system of unprecedented unevenness and complexity. This much, we all know. At the same time, it is no less important, I should add, to see this diversity from what Lukács once called the “point of view of totality.”1 The Agrarian Questions are not exclusive but rather mutually constitutive. However, they are not constitutive of each other in the fashion that has gained such widespread circulation these days within critical social science—that the local shapes the global no less than the other way around. Yes, local-regional transformations have always generated powerful contradictions that shaped in decisive ways the geography and timing of world accumulation and world power. The parts shape the whole. The whole shapes the parts. But never equally so