The World People’s Conference on Climate Change and the Rights of Mother Earth held April 20-22, 2010, in Cochabamba, Bolivia, will undoubtedly be remembered as a major historical turning point in the struggle over climate change. Over 35,000 people from 142 countries attended….For perhaps the first time, the issue of the planetary environmental crisis was wrested entirely from the ideological control of the rich countries of the North in a major international forum, leading to the development of a radical South-based perspective.
Volume 62, Issue 02 (June)
Perhaps nothing points so clearly to the alienated nature of politics in the present day United States as the fact that capitalism, the economic system that drives the society, is effectively off-limits to critical review or discussion. To the extent that capitalism is mentioned by politicians or pundits, it is regarded in hushed tones of reverence for the genius of the market, its unquestioned efficiency, and its providential authority. One might quibble with a corrupt and greedy CEO or a regrettable loss of jobs, but the superiority and necessity of capitalism—or, more likely, its euphemism, the so-called “free market system”—is simply beyond debate or even consideration. There are, of course, those who believe that the system needs more regulation and that there is room for all sorts of fine-tuning. Nevertheless, there is no questioning of the basics.
As the June-July 2010 World Cup draws the world’s attention to South Africa, the country’s poor and working-class people will continue protesting, at what is now among the highest rates per person in the world. Since 2005, the police have conservatively measured an annual average of more than eight thousand “Gatherings Act” incidents (public demonstrations legally defined as involving upwards of fifteen demonstrators) by an angry urban populace….This general urban uprising has included resistance to the commodification of life—e.g., commercialization of municipal services—and to rising poverty and inequality in the country’s slums.
The medieval kingdom that is twentieth century Oaxaca has imprisoned hundreds of citizens arbitrarily and unjustly. Dozens more have disappeared, victims of paramilitary escuadrones de muerte (death squads). Thousands have been beaten, tortured, and robbed, lost their jobs, or have been forced into exile because they objected to government wrongdoing.…The King’s minions who control Oaxaca’s political and economic systems are a small minority of the state’s population, “but they are a powerful minority. There is no transparency. The governor arranges, controls, dispenses as he wishes—he is the head cacique, he has the legislature and the judicial system in his pocket.” Change means overthrowing the governor and the system of government that he manifests and represents.
“Ultimately,” said Miguel Rivera, a soft-spoken man in his late twenties, “we are a family that has dedicated ourselves to helping the people with their needs and defending their rights. But in the process of denouncing the consequences of mining especially, I think there are people that will be your enemies.”…The Canadian-owned Pacific Rim Mining Company has attempted to exploit a gold mine at El Dorado for the better part of a decade, and has been repeatedly thwarted in its efforts….Now, apparently, the company’s local allies have taken a more violent approach to removing that opposition.
In 2001, Wilma Dunaway wrote that the “tentacles of the world-system are entwined around the bodies of women.” Yet her literary analysis revealed a profound silence about the role of women in reproductive labor, subsistence households, and commodity chain analysis. Dunaway characterized this omission as, “the greatest intellectual and political blunder” in her field.…Nearly ten years later, Ariel Salleh has answered this unspoken call with the resounding voices of seventeen feminist scholars who address transdisciplinary issues of global political ecology.
“I want to know, Sartre, how a bourgeois like you—and you, Sartre, no matter how much you hate the bourgeoisie are still a bourgeois through and through—became a revolutionary.” In this way, John Gerassi once informed an audience of Jean-Paul Sartre scholars and aficionados about what to expect from the 2,000-plus pages of edited transcripts of his conversations with Sartre, taped from 1970 to 1974 and recently deposited in the Yale University library.