From September 10–18, 2012, …[the] rank-and-file-led Chicago Teachers Union went on strike in what is the third-largest school district in the nation with some 350,000 students.… Working-class communities in Chicago came massively to the aid of the strikers. More than a strike simply over wages, teachers were fighting against the corporatization, privatization, and degradation of schools, including: education cutbacks; school closings; teacher layoffs; merit-based pay and removal of teacher-seniority protections; loss of benefits; increased class sizes; shortages of textbooks and equipment; longer school days and longer working hours for teachers; excessive testing; teacher evaluation based mainly on student test scores…; the imposition of an increasingly standardized, corporate-derived curriculum; the charterization of schools; and a highly segregated school district.… The Chicago teachers won a number of partial victories as a result of the strike…. This struggle over elementary and secondary education…is at the very heart of class/social conflict in the United States today. Moreover, neoliberal attacks on public education are now occurring on a global level. Consequently, we intend to devote added attention to the battle over K–12 education in future issues of MR.
Volume 64, Issue 06 (November)
On the brink of the 2012 presidential election, and without considering that electoral contest itself, it is useful to comment on the state of U.S. democracy. The most striking lesson from contemporary U.S. election campaigns is how vast and growing the distance is between the rhetoric and pronouncements of the politicians and pundits and the actual deepening, immense, and largely ignored problems that afflict the people of the United States.… Mainstream politics seem increasingly irrelevant to the real problems the nation faces…. The degeneration of U.S. politics is a long-term process.… capitalism and democracy have always had a difficult relationship. The former generates severe inequality and the latter is predicated upon political equality.… Capitalist democracy therefore becomes more democratic to the extent that it is less capitalist (dominated by wealth) and to the extent to which popular forces—those without substantial property—are able to organize successfully to win great victories…. In the past four decades such organized popular forces in the United States—never especially strong compared to most other capitalist democracies—have been decimated, with disastrous consequences. The United States has long been considered a “weak democracy”; by the second decade of the new century that is truly an exaggeration. Today, the United States is better understood as what John Nichols and I term a “Dollarocracy”—the rule of money rather than the rule of the people—a specifically U.S. form of plutocracy.
While the global economy is mired in ever-deepening crisis, there is no abatement in the propaganda rationalizing free markets and perfect competition. In the world of “perfect competition” governed by the “invisible hand” of market forces, no single actor (or even a combination of a few) is in a position to influence the market equilibrium, and prices are determined by the balance of demand and supply. This is a win-win world, where actors have sufficient information for arriving at their respective choices, consumers are free to make the correct decisions, and this self-governing system leads to progressively increasing welfare for all.… In this mythological world, there is also a hell, whose name is monopoly or oligopoly, the exact opposite of perfect competition, where a few sellers or producers distort the markets and generate inefficiency, monopoly profits, and compromise consumer choice.… The only difficulty with this mythology is that, while we are constantly told that the world is increasingly being governed by competition and market forces, the real world of business and industry is moving rapidly away from such free competition, as concentration, domination, and control of most economic activities has become common place.… It might be that perfectly competitive markets will provide answers for all of our ills, but in the real world, there is an absence of “free markets,” with market rigging and failure everywhere in the economy.
Leo Cawley (1944-1991) grew up in suburban south Florida and graduated from high school in Jacksonville in 1962, receiving one of two William Faulkner scholarships awarded that year by the University of Virginia, based on two short stories and three poems he had written. He had a bright future as a creative writer.… Instead, he soon he found himself in the Marine Corps and on the front lines in Vietnam, wounded in action more than once. It became the transformative experience of Cawley’s life.… It was in Vietnam that he was poisoned by the defoliant Agent Orange sprayed by the U.S. military with little regard for its own troops…. As a result, in 1980 he developed the multiple myeloma that would kill him eleven years later.… In this essay on Oliver Stone’s film Platoon, reprinted below, Cawley points out that the authors of nineteenth-century realist novels, writing in the era of the Industrial Revolution and triumphalist capitalism, sought to tell their readers what quotidian life and work was like.… The critical insights in this piece and in others demonstrate this. His perspective, at once radical and sharp, grows both from his life experience and his formidable talents.
In 1513, en route to Panama, Spanish conquistador Vasco Nunez de Balboa ordered forty Quaraca men to be ripped apart by his hunting dogs. Their offense? Being “dressed as women” and having sexual relations with each other. The homophobia and transphobia behind Balboa’s actions are far from arcane relics of the past, and violence against LGBTQ people continues to this day, both legally sanctioned and in the streets.… Queer (In)Justice examines the violence that LGBTQ people face regularly, from attacks on the street to institutionalized violence from police and prisons.… [The authors] center race, class, and gender/gender nonconformity in analyzing the myriad ways in which LGBTQ people have been policed, prosecuted, and punished from colonial times to the present day.