Thursday April 24th, 2014, 12:26 pm (EDT)

Women's Studies/Feminism

Women’s Studies & Feminism

Spain, Economic Crisis, and the New Enclosure of the Reproductive Commons

In the past few years numerous authors have examined how the current economic crisis in Spain has differential impacts on women and men. While this is important to show, this article’s goal is to make the leap from a mere description of the gendered effects of the crisis, to an analysis of some of the very gendered processes that shape it at its core. In other words, the intent is to understand how both the crisis itself and the ways the state manages it are structurally shaped by gender.… [This article will argue] that the primitive accumulation, or accumulation by dispossession, currently taking place in Spain is deeply shaped by gender in the sense that one of the main strategies capital develops, and the state implements, is to push the responsibilities that the state formerly had for public welfare back onto women and households.… | more |

The Feminization of Migration

Care and the New Emotional Imperialism

The astonishingly high number of women migrating is a new global trend. In the past it was mainly men who went to countries far away; women came as followers. In the last twenty years, however, this has changed so much that today over half of all migrants are women. Furthermore, female migrants have often become the main or single wage earners of their families. Saskia Sassen calls this the “feminization of survival”—societies, governments, and states more and more depend on the work of women in the labor force. Thus the necessary conditions of work and survival fall increasingly on the shoulders of low-waged, deprived, and exploited migrant women.… | more |

Celia Sánchez and the Cuban Revolution

Nothing makes me more hopeful than discovering another human being to admire. My wonder at the life of Celia Sánchez, a revolutionary Cuban woman virtually unknown to Americans, has left me almost speechless. In hindsight, loving and admiring her was bound to happen, once I knew her story. Like Frida Kahlo, Zora Neale Hurston, Rosa Luxemburg, Agnes Smedley, Fannie Lou Hamer, Josephine Baker, Harriet Tubman, or Aung San Suu Kyi, Celia Sánchez was that extraordinary expression of life that can, every so often, give humanity a very good name.… | more |

Queer Liberation Means Prison Abolition

Joey L. Mogul, Andrea J. Ritchie, and Kay Whitlock, Queer (In)Justice: The Criminalization of LGBT People in the United States (Boston: Beacon Press, 2011), 240 pages, $27.95, hardcover.

In 1513, en route to Panama, Spanish conquistador Vasco Nunez de Balboa ordered forty Quaraca men to be ripped apart by his hunting dogs. Their offense? Being “dressed as women” and having sexual relations with each other. The homophobia and transphobia behind Balboa’s actions are far from arcane relics of the past, and violence against LGBTQ people continues to this day, both legally sanctioned and in the streets.… Queer (In)Justice examines the violence that LGBTQ people face regularly, from attacks on the street to institutionalized violence from police and prisons.… [The authors] center race, class, and gender/gender nonconformity in analyzing the myriad ways in which LGBTQ people have been policed, prosecuted, and punished from colonial times to the present day.… | more |

Monthly Review Volume 64, Number 2 (June 2012)

Monthly Review Volume 64, Number 2 (June 2012)

» Notes from the Editors

By any measure, Adrienne Rich lived an exemplary life. When she died last March 27, aged eighty-two, she was acknowledged by many critics as perhaps this country’s foremost poet.… Throughout her writing life, Adrienne Rich’s vision of a better world was clear. In her 2008 collection A Human Eye: Essays on Art in Society Rich claimed Che Guevara, Karl Marx, and Rosa Luxemburg as defining heroes. It did not matter if she was speaking to a room full of undergraduates or, having made the long painful climb up the hill to the Women’s Correctional Facility in Bedford Hills, New York, to teach poetry to its inmates, Adrienne’s voice was trenchant. So it was not surprising that when the commercial media ran obituaries of her, they sanitized her life and work, giving more emphasis to her awards than her work, characterizing her as angry rather than radical. At MR however, we preferred to hear her words: “Responsibility to yourself means refusing to let others do your thinking, talking, and naming for you; it means learning to respect and use your own brains and instincts; hence, grappling with hard work” (from “Claiming an Education,” 1977).… | more |

Credo of a Passionate Skeptic

Essay & Poems in Remembrance of Adrienne Rich

Our senses are currently whip-driven by a feverish new pace of technological change. The activities that mark us as human, though, don’t begin, exist in, or end by such a calculus. They pulse, fade out, and pulse again in human tissue, human nerves, and in the elemental humus of memory, dreams, and art, where there are no bygone eras. They are in us, they can speak to us, they can teach us if we desire it.… In fact, for Westerners to look back on 1900 is to come full face upon ourselves in 2000, still trying to grapple with the hectic power of capitalism and technology, the displacement of the social will into the accumulation of money and things. “Thus” (Karl Marx in 1844) “all physical and intellectual senses (are) replaced by the simple alienation of all these senses, the sense of having.” We have been here all along.… | more |

Joan Acker’s Feminist Historical-Materialist Theory of Class

Marxism and feminism are usually seen as divorced from each other today, following the breakup of what Heidi Hartmann famously called their “unhappy marriage.” Yet, some theorists still show the influence of both. In my view, Joan Acker is both one of the leading analysts of gender and class associated with the second wave of feminism, and one of the great contributors to what has been called “feminist historical materialism.” In the latter respect, I would place her next to such important proponents of feminist standpoint theory as Nancy Hartsock, Dorothy Smith, and Sandra Harding. These thinkers, as Fredric Jameson has rightly said, represent the “most authentic” heirs of Lukács’s critical Marxist view articulating the proletarian standpoint—giving this dialectical insight added meaning by applying it to gender relations.… | more |

First, They Came for the Sex Offenders

Roger N. Lancaster, Sex Panic and the Punitive State (University of California Press, 2011), 328 pages, $24.95, paperback.… | more |

Women, Labor, and Capital Accumulation in Asia

One of the enduring myths about capitalism that continues to be perpetuated in mainstream economic textbooks and other pedagogic strategies is that labor supply is somehow exogenous to the economic system. The supply of labor is typically assumed, especially in standard growth theories, to be determined by the rate of population growth, which in turn is also seen as “outside” the economic system rather than in interplay with it. The reality is, of course, very different: the supply of labor has been very much a result of economic processes, not something extraneous to it. Throughout its history, capitalism has proved adept at causing patterns of labor supply to change in accordance with demand…. But nowhere has this particular capacity of capitalism to generate its own labor been more evident than in the case of female labor.… | more |

Water—On Women’s Burdens, Humans’ Rights, and Companies’ Profits

How is it possible that a person living in a water-rich region uses more water by flushing the toilet than a person in a water-scarce region has available for drinking, food-preparation, hygiene, and cleaning—for a whole day? How is it possible that a woman living in a water-rich region only needs to open the tap to get enough water for herself and her family, while a woman in a water-scarce region has to…walk for miles and miles to get far less water of much worse quality? Why is that so? Is it bad fortune? Unfair? Destiny? Undeserved? Is it unjust? It is all these, but also much more. Water is the essence of life. It is the precondition of life.… This article has two parts. The first deals with dominant positions concerning water: the neoliberal agenda, consequences of water privatization, and the UN stance. The second part looks at what is missing in this picture and ignored by the dominant perspectives—namely, global inequalities and gender discrimination.… | more |

Free-Market Feminism

Hester Eisenstein, Feminism Seduced: How Global Elites Use Women’s Labor and Ideas to Exploit the World (Boulder, CO: Paradigm Publishers, 2010), 272 pages, $26.95, paperback.

Feminism Seduced, written for a general audience, presents a powerful, historically grounded critique of liberal feminism. Drawing on three decades of writing by socialist/Marxist feminists and women-of-color feminists, Eisenstein weaves a compelling account of how the central ideas of “hegemonic feminism” have legitimized the corporate capitalist assault on the working class in the United States and on small farmers and workers, both urban and rural, in the global South.… However, when Eisenstein moves from critique to offering an alternative strategy, she only recycles dualisms that have, as she acknowledges, bedeviled the women’s movement for well over one hundred years.… | more |

Time to Pay the Piper

Ariel Salleh, ed., Eco-Sufficiency and Global Justice: Women Write Political Ecology (New York: Pluto Press, 2009), 324 pages, $34.00, paperback.

In 2001, Wilma Dunaway wrote that the “tentacles of the world-system are entwined around the bodies of women.” Yet her literary analysis revealed a profound silence about the role of women in reproductive labor, subsistence households, and commodity chain analysis. Dunaway characterized this omission as, “the greatest intellectual and political blunder” in her field.…Nearly ten years later, Ariel Salleh has answered this unspoken call with the resounding voices of seventeen feminist scholars who address transdisciplinary issues of global political ecology.… | more |

Margaret Randall’s Years in Cuba

Margaret Randall, To Change the World: My Years in Cuba (Piscataway, NJ: Rutgers University Press, 2009), 256 pages, $24.95, paperback.

Margaret Randall has always been too much of a feminist for the socialists and too much of a socialist for the feminists. She is one of the foremost oral historians of recent revolutionary history and, more specifically, of the history of women in revolutions. Yet her work has been consistently undervalued. Her memoir…is a rare double opportunity: an intimate look at the Cuban Revolution from 1969 to 1980, and a fascinating portrait of the development of a historian, poet, and political thinker.… | more |

What Race Has to Do With It

Who could have imagined the 2008 presidential campaign?… | more |

Commentators, media people, and especially politicians fell all over themselves proclaiming that the 2008 election had, “nothing at all to do with race.” And yet every event, every speech and comment, every debate and appearance had race written all over it. Stephen Colbert, the brilliant satirist, hit it on the head when he asked a Republican operative, “How many euphemisms have you come up with so far so that you won’t have to use the word ‘Black?’” Everyone laughed good-naturedly.… | more |

Women and Class: What Has Happened in Forty Years?

Forty years ago this summer, a group of women and men came together to form the National Organization for Women (NOW). NOW’s mission was to fight for gender equality through education and litigation. While not the only group fighting for women’s rights, it quickly became one of the best known and largest. Today, NOW has over a half million members and over 500 chapters throughout the country. NOW was founded at a time when women were entering the paid labor force in increasing numbers. NOW had its critics: many said it ignored race and class, others said it was too focused on liberal feminist legal strategies like passing the Equal Rights Amendment. Numerous other organizations representing working-class women and women of color developed, including the Coalition of Labor Union Women, 9to5, the National Organization of Working Women, and the Combahee River Collective. Together with a myriad of other groups these organizations helped build the women’s movement of the 1960s and 1970s… | more |

What is Socialist Feminism?

At some level, perhaps not too well articulated, socialist feminism has been around for a long time. You are a woman in a capitalist society. You get pissed off: about the job, the bills, your husband (or ex), about the kids’ school, the housework, being pretty, not being pretty, being looked at, not being look at (and either way, not listened to), etc. If you think about all these things and how they fit together and what has to be changed, and then you look around for some words to hold all these thoughts together in abbreviated form, you’d almost have to come up with “socialist feminism.” … | more |

The Right Not to Work: Power and Disability

The Right Not to Work: Power and Disability

I have a confession to make: I do not work. I am on SSI.1 I have very little work value (if any), and I am a drain on our country’s welfare system. I have another confession to make: I do not think this is wrong, and to be honest, I am very happy not working. Instead I spend the majority of my time doing the activity I find the most rewarding and valuable, painting… | more |

Notes on the Antiwar Movement

The movement against the war in Iraq was the largest antiwar movement that has ever taken place. Even in the United States, where opposition to the war was not as large as in many other parts of the world, demonstrations against the war grew with astonishing rapidity. Before the war began demonstrations had reached sizes that, during the war in Vietnam, took years of organizing to mobilize. The antiwar movement, in the United States as elsewhere, was also in many respects quite broad. It included not only people on the left, antiglobalization activists and peace organizations, but also churches, other religious organizations, trade unions, and many other organizations not associated with the left. And it included very large numbers of people who came to demonstrations as individuals, rather than as members of organizations, and who had never before participated in a political protest… | more |

The Socialist Feminist Project

Some would say socialist feminism is an artifact of the 1970s. It flowered with the women’s liberation movement, as a theoretical response to what many in the movement saw as the inadequacies of Marxism, liberalism, and radical feminism, but since then it has been defunct, both theoretically and politically. I think this view is mistaken… | more |

Women’s Leadership and the Revolution in Nepal

In this space we have had occasion to provide some, we trust, interesting and important documents from the revolutionary forces in Nepal. The most recent was the letter we received on September 5th, 2002 from Dr. Baburam Bhattarai (http://www.monthlyreview.org/0902bhattarai.htm). In the intervening four months events have moved at a fast pace … | more |