Soviet ecology presents us with an extraordinary set of historical ironies. On the one hand, the USSR in the 1930s and ’40s violently purged many of its leading ecological thinkers and seriously degraded its environment in the quest for rapid industrial expansion. The end result has often been described as a kind of “ecocide,” symbolized by the Chernobyl nuclear accident, the assault on Lake Baikal, and the drying up of the Aral Sea, as well as extremely high levels of air and water pollution. On the other hand, the Soviet Union developed some of the world’s most dialectical contributions to ecology, revolutionizing science in fields such as climatology, while also introducing pioneering forms of conservation. Aside from its famous zapovedniki, or nature reserves for scientific research, it sought to preserve and even to expand its forests.… | more |
The 70th anniversary of the Great Patriotic War will be commemorated the day after tomorrow, May 9. Given the time difference, while I write these lines, the soldiers and officials of the Army of the Russian Federation, full of pride, will be parading through Moscow’s Red Square with their characteristic quick, military steps.… Lenin was a brilliant revolutionary strategist who did not hesitate in assuming the ideas of Marx and implementing them in an immense and only partly industrialized country, whose proletariat party became the most radical and courageous on the planet in the wake of the greatest slaughter that capitalism had caused in the world, where for the first time tanks, automatic weapons, aviation and poison gases made an appearance in wars, and even a legendary cannon capable of launching a heavy projectile more than 100 kilometers made its presence felt in the bloody conflict.… | more |
Vladimir Ilyich Lenin is among the most enigmatic and influential figures of the twentieth century. While his life and work are crucial to any understanding of modern history and the socialist movement, generations of writers on the left and the right have seen fit to embalm him endlessly with superficial analysis or dreary dogma. Now, after the fall of the Soviet Union and “actually-existing” socialism, it is possible to consider Lenin afresh, with sober senses trained on his historical context and how it shaped his theoretical and political contributions. Reconstructing Lenin, four decades in the making and now available in English for the first time, is an attempt to do just that. … | more |
Cloth, 448 pages
Released: June 2005
Bukharin’s Philosophical Arabesques was written while he was imprisoned in the Lubyanka Prison in Moscow, facing a trial on charges of treason and the likelihood of execution. After the death of Lenin, Bukharin co-operated with Stalin for a time. Once Stalin’s supremacy was assured he began eliminating all potential rivals. For Bukharin, the process was to end with his confession before the Soviet court, facing the threat that his young family would be killed along with him if he did not.
While awaiting his death, Bukharin wrote prolifically. He considered Philosophical Arabesques as the most important of his prison writings. In its pages, he covers the full range of issues in Marxist philosophy—the sources of knowledge, the nature of truth, freedom and necessity, the relationship of Hegelian and Marxist dialectic. The project constitutes a defense of the genuine legacy of Lenin’s Marxism against the use of his memory to legitimate totalitarian power.
Consigned to the Kremlin archives for a half-century after Bukharin’s execution, this work is now being published for the first time in English. It will be an essential reference work for scholars of Marxism and the Russian revolution and a landmark in the history of prison writing.
The scope of this work alone earns it a place alongside that other great Marxist work written in political incarceration, Antonio Gramsciʼs Prison Notebooks … It is a work of real philosophical interest, but also of historical importance since, among other things, it underlines the tragedy of Bukharin as a historical figure.
—Craig Brandist, Radical Philosophy
Forty-nine years old, a condemned man, Bukharin remained ever the intellectual, full of fire and fight for his youthful ideals even as his spirit and life’s work were under assault … Against all odds, Bukharin argued for a restoration of the humanist and democratic potential of the Soviet system, which would stand as the principal bulwark against fascist barbarism … Philosophical Arabesques was Bukharin’s respectful reply to Lenin, at once a defense of Leninist orthodoxy on ontological and epistemological issues and a challenge to the petrified official Marxism of the Stalinists. He believed that what he was doing was extremely valuable and wrote to his wife, “The most important thing is that the philosophical work not be lost. I worked on it for a long time and put a great deal into it; it is a very mature work in comparison to my earlier writings, and, in contrast to them, dialectical from beginning to end.” … Bukharin’s engagement with dialectics as a method—his focus on change and contradiction, on overcoming historically generated social institutions and intellectual practices that have taken on the appearance of natural, fixed, permanent realities—may have an unrecognized relevance more than ever in our one-dimensional present.
—Ronald Grigor Suny, The Nation
A highly significant historical document, and anyone interested in the Russian revolution and its fate owes a debt of gratitude to all those who were instrumental in recovering it from secret police archives and making it available in English.
—Lars T. Lih, Science & Society
Will be welcomed by those interested in the history of Marxism and the former Soviet Union, as well as those concerned to develop alternatives to global capitalism. Summing Up: Recommended.
Table of Contents
Introduction: A Voice from the Dead by Helena Sheehan
- The Reality of the World and the Intrigues of Solipsism
- Acceptance and Non-Acceptance of the World
- Things in Themselves and Their Cognizability
- Space and Time
- Mediated Cognition
- The Abstract and the Concrete
- Senses, Ideas, and Concepts
- Living Nature and Its Treatment in Art
- Rational Thinking, Dialectical Thinking, and Direct Contemplation
- Practice in General and Practice in the Theory of Cognition
- Practical, Theoretical, and Aesthetic Treatment of the World and Their Unity
- The Original Stands of Materialism and Idealism
- Hylozoism and Panpsychism
- Hinduist Mysticism and West European Philosophy
- The So-called Philosophy of Identity
- The Sins of Mechanistic Materialism
- The General Patterns and Links of Being
- Freedom and Necessity
- Contemporary Natural Science and Dialectical Materialism
- The Sociology of Thinking: On Work and Thinking as Two General Historical Categories
- The Sociology of Thinking: On the Method of Production and the Method of Representation
- So-called Racial Thinking
- Social Positions, Thinking, and Emotions
- The Object of Philosophy
- The Subject of Philosophy
- The Interaction between Subject and Object
- Society as an Object and a Subject of Possession
- Truth: On the Concept of Truth and Its Criterion
- Truth: On Absolute and Relative Truth
- Hegel’s Dialectical Idealism as a System
- Hegel’s Dialectics and Marx’s Dialectics
- Dialectics as Science and Dialectics as Art
- Science and Philosophy
- Theory and History
- Social Ideals
- Lenin the Philosopher
Nikolai Bukharin was one of the most talented of the leaders of the Bolshevik Party that led the Russian Revolution of 1917, a leader of the Soviet government, and the author of important theoretical works on Marxist theory. He was executed for treason in 1938. Helena Sheehan teaches the history of ideas at Dublin City University and is the author of Marxism and the Philosophy of Science: A Critical History.
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