The overarching goal of this article is to explain how the relations between capitalist imperialism, primary accumulation—often misleadingly called “primitive accumulation”—and intersectionality operate in contemporary global political economy. From many recent studies, it is clear that certain populations are more vulnerable to processes of primary accumulation than others, and that many people in the global South now experience the dispossession and displacement caused by primary accumulation without any subsequent incorporation into waged work. Understanding how ethnicity, gender, and class intersect within contemporary patterns of global accumulation is important in order to develop clear political strategies against ongoing dispossessions.… To do so, imperialism, primary accumulation, and intersectionality all need to be rethought, especially in relation to each other. | more…
Unlike materially grounded and strictly determined primitive equality, the realization of universally shared substantive equality is feasible only at a highly developed level of social/economic advancement that must be combined with the consciously pursued non-hierarchical (and thereby non-antagonistic) regulation of a historically sustainable social reproductive metabolism. That would be a radically different social metabolism, in contrast to all phases of historical development hitherto—including of course the spontaneous primitive equality of the distant past rooted in the grave material constraints of directly imposed natural necessity and struggle for survival.… “Materiality” of that kind, despite its unquestionable substantiveness, as linked to the corresponding hemmed-in “spontaneity,” is obviously not enough in order to achieve historical sustainability.… The requirement of materiality, in the case of the human being whose fundamental existential substratum is objectively determined nature, is essential. The seminal condition of materiality with regard to equality can be swept aside or wished out of existence—as a rule in a revealingly discriminatory and class-bound self-serving way—only by some idealist philosophical conception; one that predicates the commendability of some kind of equality (e.g., “in the eyes of God” or “before the Law”) and at the same time denies the realizability of materially embodied substantive equality, in its defense of a most iniquitous social order. | more…
When I was a boy I always assumed that I would grow up to be both a scientist and a Red. Rather than face a problem of combining activism and scholarship, I would have had a very difficult time trying to separate them.… Before I could read, my grandfather read to me from Bad Bishop Brown’s Science and History for Girls and Boys. My grandfather believed that at a minimum every socialist worker should be familiar with cosmology, evolution, and history. I never separated history, in which we are active participants, from science, the finding out how things are. My family had broken with organized religion five generations back, but my father sat me down for Bible study every Friday evening because it was an important part of the surrounding culture and important to many people, a fascinating account of how ideas develop in changing conditions, and because every atheist should know it as well as believers do.… On my first day of primary school, my grandmother urged me to learn everything they could teach me—but not to believe it all. She was all too aware of the “racial science” of 1930s Germany and the justifications for eugenics and male supremacy that were popular in our own country. Her attitude came from her knowledge of the uses of science for power and profit and from a worker’s generic distrust of the rulers. Her advice formed my stance in academic life: consciously in, but not of, the university. | more…
Heather A. Brown, Marx on Gender and the Family: A Critical Study (Chicago: Haymarket, 2012), 323 pages, $28.00, paperback.
Silvia Federici, Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle (Oakland: PM Press, 2012), 189 pages, $15.95, paperback.
In the face of global economic crisis and the dismantling of social programs under austerity policies, many feminists are re-engaging Marx’s critique of capitalism. This return to Marx is necessary if we are effectively to overcome gender oppression, especially since the latest trends in feminism—or at least those “fit to print” and discussed in the popular press—place the onus of equal treatment squarely on women’s shoulders. Newfound feminists like Sheryl Sandberg advise women to “lean in” and adjust their behavior to suit the aggressively entrepreneurial norms rewarded in the real world that men lead. As Nancy Fraser aptly puts it, these tendencies within feminism serve as “capitalism’s handmaiden”: such identity-centered, cultural critiques have helped obscure capital’s dependency on gendered oppressions.… Fortunately, recent scholarship by Heather Brown as well as Federici herself provides useful insights for feminists on how to reconsider Marxist theory. | more…
This fifty-second edition of the Socialist Register explores right-wing political forces and parties around the globe, bringing to bear the Register’s reputation for detailed scholarship and passionate engagement on some of the most troubling developments in world politics today. Contributors examine mobilizations of the right in a variety of countries by analyzing their social bases, their relationships with state institutions, and the reach of their influence on mainstream parties and opinion. This volume also addresses the historical transition from right-wing nationalism to ethnicism, the question of resurgent fascism, and how left parties should respond to challenges from the far right. | more…
In the short time available to me in this talk it is impossible to go too far with a discussion of the state of ecological Marxism as I understand it. However, I plan to discuss briefly a significant feature of the program of ecological Marxist analysis and practice of which I consider myself a part. Specifically, I will discuss the methodological commitments responsible for much of the strength and insight of the ecological Marxism associated with what John Bellamy Foster has called the “third stage of ecosocialism research…in which the goal is to employ the ecological foundations of classical Marxian thought to confront present-day capitalism and the planetary ecological crisis that it has engendered—together with the ruling forms of ideology that block the development of a genuine alternative.” This, I believe, will interest scholars and activists working toward a deeper understanding of the world with the ultimate goal of changing it, and should interest those involved in debates regarding Marxian theory and praxis. | more…
Roberta Salper, Domestic Subversive: A Feminist Take on the Left, 1960–1976 (Tucson: Anaphora Literary Press, 2014), 236 pages, $20, paperback.
Since second wave feminism is the largest social movement in the history of the United States, it is surprising that there are fewer than a dozen autobiographies written by the activists of the late 1960s and early ’70s. Roberta Salper’s Domestic Subversive is a welcome addition, especially because it is well-written, often with humor, and promises an anti-imperialist feminist analysis.… Domestic Subversive is a feminist’s take on a range of organizations of the left from 1960 to 1976: the student movement in Spain, New Left movement in the United States, Marxist-Leninist Puerto Rican Socialist Party in the United States and Puerto Rico, and a prestigious liberal think tank in Washington, D.C., the Latin American Unit of the Institute of Policy Studies (IPS), where she worked as a Resident Fellow. | more…
The Review of the Month in this issue (“Chávez and the Communal State” by John Bellamy Foster) focuses on the revolutionary political strategy introduced by Hugo Chávez and the Bolivarian movement in Venezuela. In the process it addresses how István Mészáros’s Beyond Capital played a key, strategic role in the development of Chávez’s thinking. Beyond Capital is a daunting philosophical work of around a thousand pages, while many of his other writings are nearly as challenging. MR readers will therefore be pleased to learn that we have just published a new book by Mészáros, The Necessity of Social Control (Monthly Review Press, 2015), expressly designed, as Foster writes in the book’s “Foreword,” as “an easily accessible work,” providing “a way into his thinking for the uninitiated” (9).… Yet, Mészáros’s new book is much more than that. | more…
Eric Lichtblau, The Nazis Next Door: How America Became A Safe Haven for Hitler’s Men (Boston: Houghton-Mifflin, 2014), 256 pages, $28.00, hardcover.
Fascism has come full circle…. The main sponsor of this regime this time is not Nazi Germany but Washington…. U.S. military adventures in the Middle East and Africa [and the] [r]esort to imperialist wars abroad also reflects growing social polarization at home, the hollowing out of U.S. liberal democracy as a result of the power of money, the gigantic expansion of the security and surveillance state, the spread of armed vigilantism, the intensification of racism, and the militarization of the U.S. police.… What we are likely witnessing is a situation in which it is no longer possible for the capitalist class in crisis to rule the people of the United States in the old way. A process is underway that involves the withering away of liberal democracy and the arrival of a not-so-friendly fascist order meant to bolster capitalism through a resort to authoritarian discipline. How far this process goes depends on political events and the effects of the ongoing economic crisis on public consciousness. | more…
István Mészáros is one of the greatest philosophers that the historical materialist tradition has yet produced. His work stands practically alone today in the depth of its analysis of Marx’s theory of alienation, the structural crisis of capital, the demise of Soviet-style post-revolutionary societies, and the necessary conditions of the transition to socialism. The Necessity of Social Control grew out of the need for an easily accessible work that would provide a way into his thinking for the uninitiated. Mészáros took this challenge seriously, and produced this book as an introduction to, and summation of, the central ideas governing his analysis. | more…
Marge Piercy is the author of eighteen poetry books, most recently The Hunger Moon: New & Selected Poems, 1980–2010 (Knopf, 2011). Her most recent novel is Sex Wars (Harper Perennial, 2005) and she has just published her first collection of short stories, The Cost of Lunch, Etc. (PM Press, 2014). | more…
It is not by chance that the very title of this contribution links the return of fascism on the political scene with the crisis of contemporary capitalism. Fascism is not synonymous with an authoritarian police regime that rejects the uncertainties of parliamentary electoral democracy. Fascism is a particular political response to the challenges with which the management of capitalist society may be confronted in specific circumstances. | more…
