Stephen Jay Gould—What Does It Mean To Be a Radical?
Early this year, Stephen Gould developed lung cancer, which spread so quickly that there was no hope of survival. He died on May 20, 2002, at the age of sixty. Twenty years ago, he had escaped death from mesothelioma, induced, we all supposed, by some exposure to asbestos. Although his cure was complete, he never lost the consciousness of his mortality and gave the impression, at least to his friends, of an almost cheerful acceptance of the inevitable. Having survived one cancer that was probably the consequence of an environmental poison, he succumbed to another | more…
Counter-Intelligent
By Susie Day
On June 14, 2000, radical attorney Lynne Stewart broke a signed agreement with the U.S. Department of Justice. She released a press statement to the Reuters news service in Cairo on behalf of her imprisoned client, Sheikh Omar Abdel Rahman, convicted of instigating the 1993 World Trade Center bombing. The statement said, in part, that the Sheikh, spiritual advisor to the fundamentalist Islamic Group [IG], wished to call off a cease-fire then observed in Egypt by the IG. Following this press release, the Clinton Justice Department admonished Stewart for violating the Special Administrative Measures [SAMs], which prohibited the Sheikh from communicating in any way with the outside world. Stewart admitted she had erred and signed the SAMs agreement again, assuming her work would proceed as usual | more…
October 2002 (Volume 54, Number 5)
By The Editors
In late August and early September a number of MR and Socialist Register authors (including Patrick Bond, John Bellamy Foster, Gerard Greenfield, Naomi Klein, and John Saul) participated in forums in Johannesburg related to the World Summit on Sustainable Development. On August 24, they joined in a march led by antiprivatization activists from the black townships (in particular by Trevor Ngwane and Virginia Setshedi—whose role in the struggle in South Africa is discussed in Ashwin Desai’s new MR Press book, We Are the Poors). The march was organized to protest the arrest and jailing of political activists. The marchers lit candles and proceeded peacefully but were met within minutes by the South African police who exploded percussion grenades, injuring three of the protestors. The harsh and unprovoked actions of the police on this occasion pointed to the increasingly antipopular character of the South African state, which is imposing neoliberal economic policy on the society. It also underscored the repressive measures now commonly utilized at world summits in general. We will address the Johannesburg summit and the economic and environmental problems of southern Africa in an upcoming issue of MR | more…
Creating a Just Society: Lessons from Planning in the U.S.S.R. and the U.S.: An Interview with Harry Magdoff
By Huck Gutman
In early July 2002, I asked Harry Magdoff if he would be interviewed for the Statesman, a Kolkata, India newspaper for which I write political commentary. Our first interview was so satisfying that we continued for several sessions. What follows is a discussion of something Harry has considered, what we can learn from the experience of the Soviet Union. It is, characteristically, concerned with learning from history. Harry is methodologically committed to the actual world from which all theory springs, to which it must speak, and to meet whose specific particularities it must continually be reshaped. | more…
Punishment by Detail
By Edward Said
Aside from the obvious physical discomforts, being ill for a long period of time fills the spirit with a terrible feeling of helplessness, but also with periods of analytic lucidity, which, of course, must be treasured. For the past three months, now I have been in and out of the hospital, with days marked by lengthy and painful treatments, blood transfusions, endless tests, hours and hours of unproductive time spent staring at the ceiling, draining fatigue and infection, inability to do normal work, and thinking, thinking, thinking. But there are also the intermittent passages of lucidity and reflection that sometimes give the mind a perspective on daily life that allows it to see things (without being able to do much about them) from a different perspective. Reading the news from Palestine and seeing the frightful images of death and destruction on television, it has been my experience to be utterly amazed and aghast at what I have deduced from those details about Israeli government policy, more particularly about what has been going on in the mind of Ariel Sharon. And when, after the recent Gaza bombing by one of his F-16s in which nine children were massacred, he was quoted as congratulating the pilot and boasting of a great Israeli success, I was able to form a much clearer idea than before of what a pathologically deranged mind is capable of, not only in terms of what it plans and orders but, worse, how it manages to persuade other minds to think in the same delusional and criminal way. Getting inside the official Israeli mind is a worthwhile, if lurid, experience | more…
Class, Economy, and the Second Intifada
By Adam Hanieh
The current Palestinian Intifada and Israel’s brutal response has been the subject of countless articles over the last two years. There is however a disappointing vacuum within left analysis, with much of this writing attempting to explain the character of Israeli policy through the right-wing views of Ariel Sharon. Within this framework, Israeli strategy is presented as a racist extension of colonialist designs on the Occupied Territories sometimes including the expulsion of Palestinians from the West Bank and Gaza Strip (hereafter referred to as WB/GS) | more…
It’s Not a Postcapitalist World, Nor is it a Post-Marxist One—An Interview with John Bellamy Foster
Evrensel Kultur: Postmodernism’s advice to us was to have doubts towards all kinds of information acquired. The “security syndrome” following September 11 has spread these doubts to daily life. In other words, the twenty-first century has begun as an age of doubts/suspicions. How does the suspiciousness of the new century differ from that of past centuries? If we take “suspicion” as a metaphor, what kind of real relations/connections can be described or hidden with this metaphor? | more…
Remembering Beadie Magdoff
By The Editors
For more than three decades, visitors to Monthly Review’s Manhattan offices would be greeted with the slightly raspy, always cheerful “Hi ya” that Beadie Magdoff offered to cabinet ministers, students, revolutionaries, workers, political exiles, and internationally renowned scholars. They came to work with the editors, to join the lunchtime discussions, and, of course, to leave with the latest Monthly Review Press books that Beadie made sure they bought. Beadie was an instrumental part of the daily life of MR, indefatigable not only in the small tasks she took on, but in her insistence on an unyielding passion for social justice as well as a clear focus on the case for socialism | more…
September 2002 (Volume 54, Number 4)
By The Editors
The growth and eventual bursting of financial bubbles is an inherent feature of capitalist accumulation, as can be seen in the long history of such crises from the South Sea Bubble of the early eighteenth century to the financial blowouts of the present day. In the first half of the summer a dramatic bubble-bursting decline in the U.S. and European stock exchanges wiped out the stock market gains of the previous five years—a period characterized by manic speculation | more…
I. Capitalism’s Twin Crises: Economic and Environmental
By Fred Magdoff
History has provided us with numerous examples of economic stagnation and breakdown, as well as environmental degradation caused by human activity, even before capitalism existed. But capitalism’s central characteristic—the incessant drive to invest and accumulate wealth—gives birth to never-ending economic and environmental crises | more…
II. Capitalism and Ecology
The social relation of capital, as we all know, is a contradictory one. These contradictions, though stemming from capitalism’s internal laws of motion, extend out to phenomena that are usually conceived as external to the system, threatening the integrity of the entire biosphere and everything within it as a result of capital’s relentless expansion. How to understand capitalism’s ecological contradictions has therefore become a subject of heated debate among socialists. Two crucial issues in this debate are: (1) must ecological crisis lead to economic crisis under capitalism?, and (2) to what extent is there an ecological contradiction at the heart of capitalist society? | more…
Feminist Consciousness After the Women’s Movement
There is no longer an organized feminist movement in the United States that influences the lives and actions of millions of women and engages their political support. There are many organizations, ranging from the National Organization for Women to women’s caucuses in labor unions and professional groups, which fight for women’s rights, and there are many more organizations, many of them including men as well as women, whose priorities include women’s issues. But the mass women’s movement of the late sixties, seventies, and early eighties no longer exists. Few, among the many women who regard themselves as feminists, have anything to do with feminist organizations other than reading about them in the newspapers. Young women who are drawn to political activism do not, for the most part, join women’s groups. They are much more likely to join anticorporate, antiglobalization, or social justice groups. These young women are likely to regard themselves as feminists, and in the groups that they join a feminist perspective is likely to affect the way in which issues are defined and addressed. But this is not the same thing as a mass movement of women for gender equality. A similar dynamic has taken place in other circles as well. There are now very large numbers of women who identify with feminism, or, if they are reluctant to adopt that label, nevertheless expect to be treated as the equals of men. And there are large numbers of men who support this view | more…
How I Became a Socialist
By Helen Keller
The story of how Helen Keller (1880-1967), struck blind and deaf while a toddler, overcame her disabilities with the help of her teacher Anne Sullivan, is a familiar one. William Gibson’s drama, The Miracle Worker, made into a movie, popularized that part of her story. She is remembered for accomplishments such as graduating cum laude from Radcliffe College; as an internationally famous advocate for the deaf and blind; and as a celebrity, writing books, appearing in films and on the vaudeville stage. Her friend Mark Twain described her, along with Napoleon, as one of the “two most interesting characters of the nineteenth century.” What is usually forgotten, however, is that she was also a prominent, articulate, and passionate voice for socialism. From a condition of profound isolation she grew into an inspired communicator, fully engaged with the world around her. She joined the Socialist Party in 1909 (later she’d join the Industrial Workers of the World, too) and championed her socialist vision while lecturing and writing on the issues of her day-in support of worker’s struggles, the Russian Revolution, and women’s suffrage, and against the First World War. There was no separation in her mind between her struggle on behalf of the disabled and her struggle for socialism. She attributed the greater portion of the ills experienced by the disabled, and the cause of these disabilities in many cases, to capitalism and industrialism. After 1921, she focused her energies on raising funds for the American Foundation for the Blind but she remained a supporter of radical causes for the rest of her life. This essay appeared in the New York Call, a daily newspaper of the Socialist Party, on November 3, 1912.
—The Editors