Against attempts to characterize Marx as a dogmatic and deterministic thinker, it is precisely the open-endedness of his criticism that accounts for historical materialism’s staying power. This openness has allowed Marxism to continually reinvent itself, expanding its empirical and theoretical content and embracing ever larger aspects of historical reality. | more…
From the sixteenth through the nineteenth centuries, millions of Africans and Native Americans were enslaved and traded by European settlers in the Americas. This story of slavery, colonialism, and emerging capitalism—and their handmaiden, white supremacy—is integral to that of modernity itself. | more…
To understand the present ecological crisis, it is necessary to dig much deeper into capitalism’s logic of expropriation, as first delineated by Marx during the Industrial Revolution. At the root of the problem is a spoliation of the natural environment—the expropriation of the earth itself. | more…
The most important principle of the monopoly capital tradition is that of “the present as history”—a focus on the historical specificity that separates the various modes, stages, and phases of production and accumulation, and its application to our understanding of the present. | more…
Examining the historical specificity of women’s lives and labor in England during the Industrial Revolution allows us to better analyze the assumptions regarding gender, family, and work that informed the writings of Marx and Engels—and ultimately to understand how capital as a system threatens the social and ecological bases of human life. | more…
With the structural crisis of the capital system, the expansionary historic circle through which capital could dominate humanity for a very long time is perilously closing. That closure brings with it the danger of humanity’s total destruction in the interest of capital’s absurdly prolonged rule. | more…
From an ecological perspective, the Anthropocene marks the need for a more creative, constructive, and coevolutionary relation to the earth. In ecosocialist theory, this demands the reconstitution of society at large—over decades and centuries. However, given the threat to the earth as a place of human habitation this transformation requires immediate reversals in the regime of accumulation. | more…
The Bolivarian Revolution in Venezuela has always been shaped by the dangers and demands of achieving socialism through democratic means. Only by reckoning with that complexity can we understand both Venezuela’s current crisis and its recent history. | more…
The idea of total liberation from work, in its one-sidedness and incompleteness, is ultimately incompatible with a genuinely sustainable society. The real promise of a system of labor beyond capitalism rests not so much on its expansion of leisure time, but rather on its capacity to generate a new world of creative and collective work, controlled by the associated producers. | more…
Since Trump’s election, mainstream commentary has generally avoided the question of fascism or neofascism, preferring instead to apply the vaguer, safer notion of “populism.” In today’s political context, however, it is crucial to understand not only how the failures of neoliberalism give rise to neofascist movements, but also to connect these to the structural crisis of concentrated, financialized, and globalized capitalism. | more…
To solve the climate crisis, we need a system in which working people and their communities collectively and democratically regulate production and other interactions with their material and social environment. To deny that this crisis is hardwired into capitalism, and that we need a new system to deal with it, is just as misleading and dangerous as to deny the existence of human-induced global warming. | more…
Not only a new administration, but a new ideology has now taken up residence at the White House: neofascism. It resembles in certain ways the classical fascism of Italy and Germany in the 1920s and ’30s, but with historically distinct features specific to the political economy and culture of the United States in the opening decades of the twenty-first century. | more…
The anthropocentric tendency to view nature or the environment as everything that is not human obscures the productive processes that go on in “nature.” But non-human animals are also the purposeful producers of their own worlds: they too engage in their own species-specific objectifying activity that transforms what is, from their perspective, nature; they too build worlds in their own bodily image. | more…