Movements
In the summer of 2011, labor unrest on both coasts provided a sharp rebuttal to the widely held view that the strike is dead (and buried) in the United States. Even as veterans of the Professional Air Traffic Controllers Organization (PATCO) gathered in Florida to commemorate the thirtieth anniversary of their historic defeat, a new generation of strikers was taking on big private-sector employers like Verizon and Kaiser Permanente. Last August, 45,000 Verizon workers walked out from Maine to Virginia in a high-profile struggle against contract concessions. One month later, they were joined by 20,000 nurses and other union members similarly opposed to pension and health care givebacks at Kaiser Permanente in California. Both of these struggles came right on the heels of last year’s biggest upsurge, the massive series of public employee demonstrations in Madison, Wisconsin that included strike activity by local high school teachers.… Like the walkouts of 2011, [the three books under review] remind us what striking looks like, whether it fails or succeeds in a single union bargaining unit, or becomes part of a broader protest movement. | more…
Martin Luther King, Jr. and the Unions
Martin Luther King, Jr., edited with introductions by Michael K. Honey, All Labor Has Dignity (Boston: Beacon Press, 2011), 240 pages, $17.00, paperback.
Many Americans who have failed to look deeply into the career of Martin Luther King, Jr. hold false assumptions about him. One is that he was a moderate solely focused on achieving civil rights for American Negroes (his terminology), and that he had a dream about a country where, as he said in August 1963, “the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.” Another is that he held to this vision of working within the system and building interracial harmony—”let us not drink from the cup of bitterness and hatred”—until the spring of 1967, when for some inexplicable reason the train flew off the tracks. In his (in)famous Riverside Church speech on April 4, 1967, King came out forcefully against the war in Vietnam, defended the National Liberation Front as a voice for people seeking independence from forces like the United States (whose leaders he accused of saying one thing and doing another), and called for a “radical revolution in values” that put poverty and people ahead of “things.” By the time the sanitation workers struck in Memphis one year later, King seemed to have gotten back on track with a more or less traditional labor support role, albeit a critical one, as the spiritual motivator of the strikers. | more…
The essays in Wisconsin Uprising are outstanding. The accounts of the events in Madison in the winter and early spring of 2011 are the best I have seen in writing, with context, detail, and analysis I have seen nowhere else. Better yet, the connections of the Wisconsin revolt to the existential questions facing the labor movement are handled with a clarity, intelligence, perspective, and urgency that is exactly appropriate to the task. This book is a fundamental historical document in its own right and will stand the test of time. The authors include some of the most accomplished writers on the left, as well as a number of emerging young writers. | more…
In a little more than two months at this writing (December 3, 2011) the Occupy Wall Street movement has ushered in a new dialectic of world revolt. Occupy movements now exist in more than 2,600 cities across the globe. The response of the system has been increased repression. Yet, everywhere the movement has come up with new means of revolt. Had we tried in early October to predict how things would be at the start of November we would never have succeeded. Likewise we cannot predict now at the start of December how things will look even at the start of January. And it is precisely this quality of emergence, i.e. of not being predictable from the current state of affairs, which suggests that we are at a turning point. This global rip in the cloth of imperial capital’s supposed inevitability is irreversible; that we are fully ready to predict. Looking back it will be clear that as of late 2011, we are much closer to the start of a great global revolt against the plutocracy, the “one percent,” than to its end. | more…
One of the enduring myths about capitalism that continues to be perpetuated in mainstream economic textbooks and other pedagogic strategies is that labor supply is somehow exogenous to the economic system. The supply of labor is typically assumed, especially in standard growth theories, to be determined by the rate of population growth, which in turn is also seen as “outside” the economic system rather than in interplay with it. The reality is, of course, very different: the supply of labor has been very much a result of economic processes, not something extraneous to it. Throughout its history, capitalism has proved adept at causing patterns of labor supply to change in accordance with demand…. But nowhere has this particular capacity of capitalism to generate its own labor been more evident than in the case of female labor. | more…
The last month (late September to late October 2011) was to all appearances a historical turning point. The Arab Spring gave way to the New York/World Fall as protesters occupied Wall Street (basing themselves in Zuccotti Park), and the movement of the 99% spread across the entire globe.… MR authors and friends have participated in the Occupy movement from the start, sometimes playing prominent roles. We have heard from friends directly involved in Occupy Wall Street, Occupy Boston, Occupy Chicago, Occupy Eugene, Occupy Oakland, and from people associated with Occupy movements throughout the world. | more…
Steve Martinot, The Machinery of Whiteness: Studies in the Structure of Racialization (Philadelphia: Temple University Press), 223 pages, $25.95, paperback.
Jordan Flaherty, Floodlines: Community and Resistance from Katrina to the Jena Six (Chicago: Haymarket Books), 303 pages, $16, paperback.
In the last few decades there has been an enormous shift in the capitalist economy in the direction of the globalization of production. Much of the increase in manufacturing and even services production that would have formerly taken place in the global North—as well as a portion of the North’s preexisting production—is now being offshored to the global South, where it is feeding the rapid industrialization of a handful of emerging economies. It is customary to see this shift as arising from the economic crisis of 1974–75 and the rise of neoliberalism—or as erupting in the 1980s and after, with the huge increase in the global capitalist labor force resulting from the integration of Eastern Europe and China into the world economy. Yet, the foundations of production on a global scale, we will argue, were laid in the 1950s and 1960s, and were already depicted in the work of Stephen Hymer, the foremost theorist of the multinational corporation, who died in 1974. | more…
Not long after Egyptian Vice President Omar Suleiman announced that Hosni Mubarak would resign his post as President, U.S. Secretary of State Hillary Clinton flew to Egypt to congratulate the Egyptian people on a job well done. The revolutionaries had accomplished their goal, she said. Everyone could go home and feel proud of their historic achievement and leave the cleaning up to the responsible adults—the United States and the closely allied Egyptian military, which has ruled Egypt since 1952. To prove that there were no hard feelings against the Egyptians for overthrowing one of the closest and most important U.S. allies in the Arab world, the IMF, World Bank, the G8, and the United States itself—the very entities responsible for supporting Mubarak’s thirty-year rule and imposing draconian neoliberal programs on Egypt—have extended as much as $15 billion in aid and credit to Egypt and Tunisia to assist in their transitions to democracy. This generosity begs the question: why are Western governments, and the international financial institutions (IFIs) that are closely linked to them, falling over one another to show their generosity to the revolutionaries and to display their support for progress in the Middle East? | more…
[In my] examination of struggle…from the side of workers.… I constantly came back to the Marxist concept of revolutionary practice, that simultaneous changing of circumstance and human activity or self-change—how people transform themselves through their struggles. But not only through struggles; they produce themselves through their daily activity. People are formed by what they do. So, for example, a person who is a wage laborer under capitalism is produced and produces himself in a certain way, as a person who is alienated, as a person who simply wants to consume because of the emptiness of capitalist production. We always have to ask the question, “what kinds of people are produced under particular relations of production?” What kinds of people are produced in an exchange relationship, which is “I will do this for you, if you do that for me” as opposed to functioning in a communal society in which people act in solidarity? You produce certain kinds of people under those conditions. | more…
Hein Marais, South Africa Pushed to the Limit: The Political Economy of Change (London / New York: Zed Books, 2011), 566 pages, $45, paperback.
In The Shadows of Youth, Andrew Lewis demarcates the work of various activists, white and black, during the Civil Rights struggle of the 1960s. It is part of Lewis’s thesis that the efforts of the Student Nonviolent Coordinating Committee (SNCC), the Congress of Racial Equality (CORE), and other groups were too often overshadowed by those of Southern Christian Leadership Conference (SCLC), and that the individual sacrifices made by a number of workers…. the extent…[of the] alliances…[between] black and white radicals were crucial in a number of settings outside the Deep South and…, in various locales, these alliances made a critical difference in the kinds of results that were obtained. The focus of the alliances…was often on activity that was driven less by nationalist concerns (from a black point of view), and more by concerns best thought of as generally leftist, and specifically Marxist, in origin. Thus the Black Panthers, for one, started off with a statement of purpose that spelled out their desire to work with a number of oppressed peoples, and that featured extensive reference to other persons of color groups as well as to the white working class. | more…