Since its first publication twenty years ago, Eurocentrism has become a classic of radical thought. Written by one of the world’s foremost political economists, this original and provocative essay takes on one of the great “ideological deformations” of our time: Eurocentrism. Rejecting the dominant Eurocentric view of world history, which narrowly and incorrectly posits a progression from the Greek and Roman classical world to Christian feudalism and the European capitalist system, Amin presents a sweeping reinterpretation that emphasizes the crucial historical role played by the Arab Islamic world. Throughout the work, Amin addresses a broad set of concerns, ranging from the ideological nature of scholastic metaphysics to the meanings and shortcomings of contemporary Islamic fundamentalism. This second edition contains a new introduction and concluding chapter, both of which make the author’s arguments even more compelling. | more…
Marxism and Philosophy is Karl Korsch’s masterwork. In it he argues for a reexamination of the relationship between Marxist theory and bourgeois philosophy, and insists on the centrality of the Hegelian dialectic and a commitment to revolutionary praxis. Although widely attacked in its time, Marxism and Philosophy has attained a place among the most important works of twentieth-century Marxist theory, and continues to merit critical reappraisal from scholars and activists today. | more…
The Taming of the American Crowd explains how the crowd as an active subject of change—often positive, sometimes not—has been replaced by the passive crowd as object of control and regulation. Today, the imperatives of mass society organize people in large numbers to consume goods and conform to permissible behavioral patterns; not to openly contest power. But, with the world entering a new period of economic uncertainty and mass protests erupting across the globe, it is time to reverse that trend. This book shows us the history of the untamed crowd and urges us to reclaim its legacy. | more…
At some level, perhaps not too well articulated, socialist feminism has been around for a long time. You are a woman in a capitalist society. You get pissed off: about the job, the bills, your husband (or ex), about the kids’ school, the housework, being pretty, not being pretty, being looked at, not being look at (and either way, not listened to), etc. If you think about all these things and how they fit together and what has to be changed, and then you look around for some words to hold all these thoughts together in abbreviated form, you’d almost have to come up with “socialist feminism.” | more…
Given the extent and extremity of violence today, even in the absence of world war, and two decades after the end of actually-existing socialism, it is hard not feel that we are living in another age of barbarism. The scale and pervasiveness of violence today calls urgently for serious analysis—from “the war on terror” and counter-insurgencies, from terror and counter-terror, suicide bombings and torture, civil wars and anarchy, entailing human tragedies on a scale comparable to those of the two world wars, not to mention urban gang warfare, or the persistence of chronic violence against women. That the nirvana of global capitalism finds millions of people once again just “wishing (a) not to be killed, (b) for a good warm coat” (as Stendhal is said to have put it in a different era) is, when fully contemplated, appalling. | more…
Critique of Intelligent Design is a direct reply to the criticisms of intelligent design proponents and a compelling account of the long debate between materialism and religion in the West. It provides an overview of the contemporary fight concerning nature, science, history, morality, and knowledge. Separate chapters are devoted to the design debate in antiquity, the Enlightenment and natural theology, Marx, Darwin, and Freud, and to current scientific debates over evolution and design. It offers empowering tools to understand and defend critical and scientific reasoning in both the natural and social sciences and society as a whole. | more…
A breakthrough in the development of socialist thought, The Challenge and Burden of Historical Time is both a companion volume to Mészáros’s seminal Beyond Capital and a major theoretical contribution in its own right. Mészáros, one of the foremost Marxist thinkers of our age, focuses on the tyranny of capital’s time imperative and the necessity of a new socialist time accountancy, and provides a strong refutation of the popular view that there is no alternative to the current neoliberal order. | more…
The World We Wish to See presents a sweeping view of twentieth-century political history and a stirring appeal to take political organization seriously. Amin offers provocative analysis of contemporary resistance to neoliberalism,while boldly calling for a new global movement, “an internationalism of peoples,” to challenge the current order and fashion a better world. | more…
I have a confession to make: I do not work. I am on SSI.1 I have very little work value (if any), and I am a drain on our country’s welfare system. I have another confession to make: I do not think this is wrong, and to be honest, I am very happy not working. Instead I spend the majority of my time doing the activity I find the most rewarding and valuable, painting | more…
Contributions by John Bellamy Foster, Vincent Navarro, William K. Tabb, Michael Perelman, Richard D. Vogel, David Roediger, Kristen Lavelle and Joe Feagin, Sabiyha Prince, Martha Gimenez, Stephanie Luce and Mark Brenner, Peter McLaren and Ramin Farahmandpur, Michael D. Yates, Angela Jancius, and Michael Zweig. Edited by Michael D. Yates. | more…
The movement against the war in Iraq was the largest antiwar movement that has ever taken place. Even in the United States, where opposition to the war was not as large as in many other parts of the world, demonstrations against the war grew with astonishing rapidity. Before the war began demonstrations had reached sizes that, during the war in Vietnam, took years of organizing to mobilize. The antiwar movement, in the United States as elsewhere, was also in many respects quite broad. It included not only people on the left, antiglobalization activists and peace organizations, but also churches, other religious organizations, trade unions, and many other organizations not associated with the left. And it included very large numbers of people who came to demonstrations as individuals, rather than as members of organizations, and who had never before participated in a political protest | more…
Some would say socialist feminism is an artifact of the 1970s. It flowered with the women’s liberation movement, as a theoretical response to what many in the movement saw as the inadequacies of Marxism, liberalism, and radical feminism, but since then it has been defunct, both theoretically and politically. I think this view is mistaken | more…
