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Through a Glass Darkly: U.S. Views of the Chinese Revolution

Through a Glass Darkly: U.S. Views of the Chinese Revolution

Through a Glass Darkly is William Hinton’s final book. It draws on a lifetime of immersion in contemporary Chinese politics and society, beginning with the seven years he spent in China, working mainly in agriculture and land reform, until 1953. On his return to the United States in that year, Hinton first encountered the distortions and misrepresentations of the Chinese Revolution that he examines in this book.… | more…

Religion and the Human Prospect

Religion and the Human Prospect

Since September 11, 2001, religion has been at the center of debates about the global future. Religion and the Human Prospect relates these issues systematically to a path-breaking interpretation of the history of religion, its part in human development, and its potential role in preventing or enabling global catastrophe.… | more…

Understanding the Other Sister: The Case of Arab Feminism

One evening, shortly after September 11, I was conducting a college English class when one of my students asked a question about the accumulating body of information on women and Islam. It was one of many questions about the Middle East asked of me in the days after the tragedies; this one was about the veil, and why women in the Middle East “had to wear it.” I explained that not all women in the Middle East were Muslim (I myself am a Palestinian Christian), but that even many Muslim women did not veil. However, many did, and for myriad reasons: mostly for personal and religious reasons and, for some, upon compulsion… | more…

Response to Acker and Eisenstein

Barbara Epstein’s answer to “What Happened to the Women’s Movement?” (Monthly Review, May 2001) explains much of the decline of the intense, exciting, radical and socialist feminist organizing of the 1960s and 1970s, with its visions of societal transformation and women’s emancipation. However, I think that she underemphasizes, or even ignores, some important parts of a comprehensive answer. These have to do with the daunting reality facing revolutionary visions, the strength of opposition to women’s equality with men, and changes in economic and political relations that now seem to require new visions and ways of organizing… | more…

The Broader Picture

I take it as given that in publishing this piece Barbara Epstein sought to stir up controversy. I take it also that her effort seeks to revive feminism, rather than to bury it. And I agree with her notion that the situation of the women’s movement should be a subject for critical analysis. But I am surprised that such an acute observer of social movements should paint a picture so isolated from the larger political and economic context. In this response I will try to add some pieces of the broader picture.… | more…

Response to Acker and Eisenstein

I’m very pleased that Joan Acker and Hester Eisenstein have responded to my article. Since the questions that they raise overlap, I will address their responses together. I think that the questions they have raised are important for a discussion not only of the current state of the women’s movement, but more broadly, of the current state of progressive politics in the United States. I want to thank them for having taken the discussion that I started further… | more…

Anarchism and the Anti-Globalization Movement

Many among today’s young radical activists, especially those at the center of the anti-globalization and anti-corporate movements, call themselves anarchists. But the intellectual/philosophical perspective that holds sway in these circles might be better described as an anarchist sensibility than as anarchism per se. Unlike the Marxist radicals of the sixties, who devoured the writings of Lenin and Mao, today’s anarchist activists are unlikely to pore over the works of Bakunin. For contemporary young radical activists, anarchism means a decentralized organizational structure, based on affinity groups that work together on an ad hoc basis, and decision-making by consensus. It also means egalitarianism; opposition to all hierarchies; suspicion of authority, especially that of the state; and commitment to living according to one’s values. Young radical activists, who regard themselves as anarchists, are likely to be hostile not only to corporations but to capitalism… | more…

Philosophical Arabesques

Philosophical Arabesques

Cloth, 448 pages
ISBN: 1-58367-102-1
Released: June 2005

Bukharin’s Philosophical Arabesques was written while he was imprisoned in the Lubyanka Prison in Moscow, facing a trial on charges of treason and the likelihood of execution. After the death of Lenin, Bukharin co-operated with Stalin for a time. Once Stalin’s supremacy was assured he began eliminating all potential rivals. For Bukharin, the process was to end with his confession before the Soviet court, facing the threat that his young family would be killed along with him if he did not.

While awaiting his death, Bukharin wrote prolifically. He considered Philosophical Arabesques as the most important of his

What Happened to the Women’s Movement?

From the late 1960s into the 1980s there was a vibrant women’s movement in the United States. Culturally influential and politically powerful, on its liberal side this movement included national organizations and campaigns for reproductive rights, the Equal Rights Amendment (ERA), and other reforms. On its radical side it included women’s liberation and consciousness raising groups, as well as cultural and grassroots projects. The women’s movement was also made up of innumerable caucuses and organizing projects in the professions, unions, government bureaucracies, and other institutions. The movement brought about major changes in the lives of many women, and also in everyday life in the United States. It opened to women professions and blue-collar jobs that previously had been reserved for men. It transformed the portrayal of women by the media. It introduced the demand for women’s equality into politics, organized religion, sports, and innumerable other arenas and institutions, and as a result the gender balance of participation and leadership began to change. By framing inequality and oppression in family and personal relations as a political question, the women’s movement opened up public discussion of issues previously seen as private, and therefore beyond public scrutiny. The women’s movement changed the way we talk, and the way we think. As a result, arguably most young women now believe that their options are or at least should be as open as men’s… | more…

The Fiction of a Thinkable World: Body, Meaning, and the Culture of Capitalism

The Fiction of a Thinkable World: Body, Meaning, and the Culture of Capitalism

In the culture of the modern West, we see ourselves as thinking subjects, defined by our conscious thought, autonomous and separate from each other and the world we survey. Current research in neurology and cognitive science shows that this picture is false. We think with our bodies, and in interaction with others, and our thought is never completed. The Fiction of a Thinkable World is a wide-ranging exploration of the meaning of this insight for our understanding of history, ethics, and politics.… | more…

Windows on the Workplace: Technology, Jobs, and the Organization of Office Work

Windows on the Workplace: Technology, Jobs, and the Organization of Office Work

In this eye-opening book, Joan Greenbaum tells the story of changes in management policies, work organization, and the design of office information systems from the 1950s to the present. Windows on the Workplace takes us behind the news stories of the highly efficient, high-tech workplace and shows us the ways in which technologies—computers, mobile phones, the internet—have been adapted by management to reshape the way work is done. In tracing the introduction of new technologies, Greenbaum reveals how organizations use them to benefit from both increased profits and more intense control over the workforce.… | more…

The Rosa Luxemburg Reader

The Rosa Luxemburg Reader

Among the major Marxist thinkers of the period of the Russian Revolution, Rosa Luxemburg stands out as one who speaks to our own time. Her legacy grows in relevance as the global character of the capitalist market becomes more apparent and the critique of bureaucratic power more widely accepted within the movement for human liberation.… The Rosa Luxemburg Reader will be the definitive one-volume collection of Luxemburg’s writings in English translation. Unlike previous publications of her work from the early 1970s, this volume includes substantial extracts from her major economic writings—above all, The Accumulation of Capital (1913)—and from her political writings, including Reform or Revolution (1898), the Junius Pamphlet (1916), and The Russian Revolution (1918).… | more…

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