In the public eye: Gabriel Rockhill’s “Who Paid the Pipers of Western Marxism?”
Who Paid the Pipers of Western Marxism? offers a crash course in the history of imperialist propaganda, as well as in the Marxist method for analyzing culture and ideology. Author Gabriel Rockhill demonstrates the explanatory and transformative superiority of a dialectical and historical materialist approach, while elucidating how the world of ideas is a crucial site of class struggle. He then engages in a meticulous counter-history of the Frankfurt School—which made a foundational contribution to Western Marxism—by situating it within the global relations of class struggle and the imperialist war on actually existing socialism. With the explicit and direct backing of powerful elements in the capitalist ruling class and the world’s leading imperialist state, the Frankfurt School developed a widely promoted form of compatible critical theory as an ersatz for dialectical and historical materialism. The volume concludes by bringing to the fore the positive project that serves as the guiding methodological framework for the work as a whole: a thoroughly anticolonial and anti-imperialist Marxism dedicated to building socialism in the real world. Drawing on extensive archival research to pull back the curtain on ruling class machinations, Rockhill’s book elucidates how the intellectual world war on the socialist alternative has sought to shore up and promote a “compatible left” intelligentsia while misrepresenting, maligning, and trying to destroy the revolutionary left. Watch here
Press Digest: Rockhill gets his first review
Counterpunch: “In agreement with the highly respected recent work of Daniel Immerwahr and David Vine and other contemporary radical scholars, Garbriel Rockhill’s new book, Who Paid the Pipers of Western Marxism, The Intellectual World War. reinforces the by now quite widely-held notion that there is a US empire. Following World War II and the establishment of cold war and the US national security state, a global intellectual contest was underway between those promoting and those opposing the political/philosophical hegemony of US imperial interests. A key element in the political economy of the US knowledge production system was (and is) a CIA partnership with elite universities and Cold War scholars, key corporate foundations, federal research projects, and the top leaders of the corporate mass media. Utilizing wide-ranging archival documentation, Rockhill’s book establishes these interconnections anew (previously adumbrated by Parenti, Mills, Domhoff, etc), and he does so in admirable depth. There was a concerted endeavor to draw critical social commentary into the “compatible” (150) Western Marxist camp and away from what Rockhill sees as the incompatible revolutionary Marxism practiced by Che (whom he lionizes in his first several pages and sees as emblematic of a Marxist fighter and leader in Cuba and Bolivia, in the end assassinated by CIA-linked operatives. Rockhill views Che’s legacy as consistent with other leading lights, such as Lenin, Mao, Ho Chi Minh, and Fidel Castro (338), who were at the helm of real socio-economic alternatives to capitalism in practice.
Given the accompanying context of ideological contestation, Rockhill investigates the systems of US knowledge production and counterrevolution for what they were [and continue to be]. This is a worthy project, and Rockhill’s skepticism is warranted with regard to radical intellectuals (like Marcuse, Neumann and many others) serving with the intelligence services of the US government during and after WW II, especially in connection with certain New Left criticisms of Old Left policies. He sees himself as defending anti-imperialist Marxism against the “imperial theory industry.” This industry is considered to be part of the US imperial project, and his mission is unveiling the intellectual “pipers” it paid and those who paid them.” Read more….