The Political Economy of the Egyptian Uprising
Not long after Egyptian Vice President Omar Suleiman announced that Hosni Mubarak would resign his post as President, U.S. Secretary of State Hillary Clinton flew to Egypt to congratulate the Egyptian people on a job well done. The revolutionaries had accomplished their goal, she said. Everyone could go home and feel proud of their historic achievement and leave the cleaning up to the responsible adults—the United States and the closely allied Egyptian military, which has ruled Egypt since 1952. To prove that there were no hard feelings against the Egyptians for overthrowing one of the closest and most important U.S. allies in the Arab world, the IMF, World Bank, the G8, and the United States itself—the very entities responsible for supporting Mubarak’s thirty-year rule and imposing draconian neoliberal programs on Egypt—have extended as much as $15 billion in aid and credit to Egypt and Tunisia to assist in their transitions to democracy. This generosity begs the question: why are Western governments, and the international financial institutions (IFIs) that are closely linked to them, falling over one another to show their generosity to the revolutionaries and to display their support for progress in the Middle East? | more…
The Unifying Element in All Struggles Against Capital Is the Right of Everyone to Full Human Development
[In my] examination of struggle…from the side of workers.… I constantly came back to the Marxist concept of revolutionary practice, that simultaneous changing of circumstance and human activity or self-change—how people transform themselves through their struggles. But not only through struggles; they produce themselves through their daily activity. People are formed by what they do. So, for example, a person who is a wage laborer under capitalism is produced and produces himself in a certain way, as a person who is alienated, as a person who simply wants to consume because of the emptiness of capitalist production. We always have to ask the question, “what kinds of people are produced under particular relations of production?” What kinds of people are produced in an exchange relationship, which is “I will do this for you, if you do that for me” as opposed to functioning in a communal society in which people act in solidarity? You produce certain kinds of people under those conditions. | more…
South Africa—The Left Must Launch a Counteroffensive
Hein Marais, South Africa Pushed to the Limit: The Political Economy of Change (London / New York: Zed Books, 2011), 566 pages, $45, paperback.
The Evolution of Dialectical Humanism
James Boggs, edited by Stephen M. Ward, afterword by Grace Lee Boggs, Pages From a Black Radical’s Notebook: A James Boggs Reader (Detroit: Wayne State University Press, 2011), 424 pages, $27.95, paperback.
October 2011 (Volume 63, Number 5)
Two years after the recovery phase of the business cycle began, officially ending the Great Recession in the United States in June 2009, the capitalist economy continues to stagnate with the U.S. growth rate at 1 percent in the second quarter, following 0.4 percent in the first quarter, and with both the European Union and Japan in a similar or worse condition. Indeed, the United States, the European Union, and Japan, as the New York Times declared on August 10, 2011 (“Where Will Growth Come From?”), are all currently headed down a path “that will prolong their economic stagnation and perhaps tip them into another recession.”… Under these circumstances [some] mainstream economic commentators are finally…. beginning to zero-in on the fundamental cause of the Great Stagnation: the overaccumulation of capital. | more…
Samir Amin at 80: An Introduction and Tribute
Samir Amin was born in Cairo in 1931, and studied within the French educational system in Egypt.… He is currently president of the World Forum for Alternatives.… Amin’s wide-ranging work can be most succinctly described in terms of the dual designation of The Law of Value and Historical Materialism—the title of one of his books, now in a new edition as The Law of Worldwide Value. Marx’s intellectual corpus, he notes, appears to be divided into writings on economics and writings on politics.… For Amin, this basic division of Marxist theory is not to be denied. Nevertheless, he insists that the economic laws of capitalism, summed up by the law of value, “are subordinate to the laws of historical materialism.” Economic science, while indispensable, cannot explain at the highest level of abstraction, as in mathematical equations, the full reality of capitalism and imperialism—since it cannot account either for the historical origins of the system itself, or for the nature of the class struggle. | more…
An Arab Springtime?
The year 2011 began with a series of shattering, wrathful explosions from the Arab peoples. Is this springtime the inception of a second “awakening of the Arab world?” Or will these revolts bog down and finally prove abortive—as was the case with the first episode of that awakening, which was evoked in my book L’éveil du Sud (The Awakening of the South)? If the first hypothesis is confirmed, the forward movement of the Arab world will necessarily become part of the movement to go beyond imperialist capitalism on the world scale. Failure would keep the Arab world in its current status as a submissive periphery, prohibiting its elevation to the rank of an active participant in shaping the world. | more…
The Democratic Fraud and the Universalist Alternative
The propositions put forward here—and many other possible ones—have no place in the dominant discourse about “civil society.” Rather, they run counter to that discourse which—rather like “postmodernist” ravings à la Negri—is the direct heir of the U.S. “consensus” ideological tradition. A discourse promoted, uncritically repeated, by tens of thousands of NGOs and by their requisite representatives at all the Social Forums. We’re dealing with an ideology that accepts the existing regime (i.e. monopoly capitalism) in all its essentials. It thus has a useful role to play on behalf of capitalist power. It keeps its gears provided with oil. It pretends to “change the world” while promoting a sort of “opposition” with no power to change anything. | more…
Quid Pro Quo?
In April 2011, the Wall Street Journal‘s South Asia columnist Sadanand Dhume published a piece entitled “It’s Time to Re-Align India.” Meeting in Hainan, China, the BRICS (Brazil, Russia, India, China, and South Africa) called for a multipolar world (i.e. one no longer dominated by the Atlantic powers, led by the United States) and for a less militaristic approach to common problems—with special reference to the imbroglio in Libya, fast becoming the twenty-first century’s Yugoslavia. Focusing on India, Dhume wrote in response: “Like a monster in a B-grade horror film, India’s love affair with non-alignment refuses to die…. The end of the Cold War should have ended this approach to foreign policy. Unfortunately, it hasn’t.” | more…
Black/White Radical Alliances in the 1960s
In The Shadows of Youth, Andrew Lewis demarcates the work of various activists, white and black, during the Civil Rights struggle of the 1960s. It is part of Lewis’s thesis that the efforts of the Student Nonviolent Coordinating Committee (SNCC), the Congress of Racial Equality (CORE), and other groups were too often overshadowed by those of Southern Christian Leadership Conference (SCLC), and that the individual sacrifices made by a number of workers…. the extent…[of the] alliances…[between] black and white radicals were crucial in a number of settings outside the Deep South and…, in various locales, these alliances made a critical difference in the kinds of results that were obtained. The focus of the alliances…was often on activity that was driven less by nationalist concerns (from a black point of view), and more by concerns best thought of as generally leftist, and specifically Marxist, in origin. Thus the Black Panthers, for one, started off with a statement of purpose that spelled out their desire to work with a number of oppressed peoples, and that featured extensive reference to other persons of color groups as well as to the white working class. | more…
September 2011 (Volume 63, Number 4)
In this issue of MR we are reprinting Stephen Hymer’s classic essay, “Robinson Crusoe and the Secret of Primitive Accumulation,” which first appeared forty years ago in the September 1971 issue of MR. It represents, in our view, one of the most important articles produced by a whole generation of radical political economists associated with the revolt against mainstream economics in the 1960s, and the creation of the Union for Radical Political Economics in 1968.… [Hymer’s] final article, “International Politics and International Economics: A Radical Approach,” published posthumously in MR in March 1978, started off with the words: “To be a radical, or to be a scientist, is the same thing; it is a question of trying to go to the root of the matter.” | more…
The Ecology of Marxian Political Economy
It is no secret today that we are facing a planetary environmental emergency, endangering most species on the planet, including our own, and that this impending catastrophe has its roots in the capitalist economic system. Nevertheless, the extreme dangers that capitalism inherently poses to the environment are often inadequately understood, giving rise to the belief that it is possible to create a new “natural capitalism” or “climate capitalism” in which the system is turned from being the enemy of the environment into its savior. The chief problem with all such views is that they underestimate the cumulative threat to humanity and the earth arising from the existing relations of production. Indeed, the full enormity of the planetary ecological crisis, I shall contend, can only be understood from a standpoint informed by the Marxian critique of capitalism. | more…
LIBERTÉ
Adrienne Rich is the author of more than sixteen volumes of poetry and five nonfiction prose books, including A Human Eye: Essays on Art in Society (Norton). Tonight No Poetry Will Serve: Poems 2007-2010 was published in 2011. | more…