The end of apartheid in South Africa has been widely viewed as the end of an era of African history. The Next Liberation Struggle is an indispensable guide to understanding how the resources of that era can be used to contribute to real liberation for the region and for the continent of Africa as a whole. | more…
If we define sub-Saharan Africa as excluding not only north Africa but also bracket off, for the moment, the continent’s southern cone, dominated by South Africa, the key fact about the rest—the greater part of the continent—is thrown sharply into relief: after 80 years of colonial rule and almost four decades of independence, in most of it there is some capital but not a lot of capitalism. The predominant social relations are still not capitalist, nor is the prevailing logic of production. Africa south of the Sahara exists in a capitalist world, which marks and constrains the lives of its inhabitants at every turn, but is not of it | more…
In his speech from the dock, at his 1962 trial for inciting African workers
to strike and leaving the country without a passport, Nelson Mandela described
the initial formation of his political ideas: | more…
In Zimbabwe, is a post-nationalist politics propelled by progressive currents finally on the horizon? Has fatigue associated with the ruling Zimbabwe African National Union’s (ZANU’s) malgovernance and economic mistakes finally reached a breaking point? If so, do these developments reflect a general dynamic in the broader social struggle against the globalized, neoliberal form international capitalism now takes? Will a new labor party emerge as the organizational basis for popular aspirations? | more…
When Nelson Mandela was elected president of South Africa in 1994, freedom-loving people around the world hailed a victory over racial domination. The end of apartheid did not change the basic conditions of the oppressed majority, however. Material inequality has deepened and new forms of solidarity and resistance have emerged in communities that have forged new and dynamic political identities. We Are the Poors follows the growth of the most unexpected of these community movements, beginning in one township of Durban, linking up with community and labor struggles in other parts of the country, and coming together in massive anti-government protests at the time of the UN World Conference Against Racism in 2001. | more…
Since it was first published in 1920, The Black Man’s Burden has been widely recognized as a prime source of education and influence in the field of African history. | more…
This insider’s account of an extraordinary period of national political transition is also a primer on a new radical philosophy, the street–smart Marxism that developed in South Africa’s sprawling townships between 1985 and 1995 and rendered them ungovernable for the apartheid state. Mzwanele Mayekiso, a young leader of the “civics”—as South Africa’s popular community organizations are called—spent almost three years in prison as a result of the civics’ militant organizing. Here, he interlaces his personal story with caustic assessments of apartheid’s hand–picked township leaders, with rebuttals of armchair academics, and with impassioned but self–critical analyses of the civics’ struggles and tactics. He ends with a vision of an international urban social movement that, he argues, must be a crucial component of any emancipatory project. | more…
Cabral is among the great figures of our time — these texts provide the evidence. | more…
Amilcar Cabral, who was the Secretary–General of the African Party for the Independence of Guinea and the Cape Verde Islands (PAIGC), was assassinated by Portuguese agents on January 20, 1973. Under his leadership, the PAIGC liberated three–quarters of the countryside of Guinea in less than ten years of revolutionary struggle. Cabral distinguished himself among modern revolutionaries by the long and careful preparation, both theoretical and practical, which he undertook before launching the revolutionary struggle, and, in the course of the preparation, became one of the world’s outstanding theoreticians of anti–imperialist struggle. | more…
Walter Rodney is revered throughout the Caribbean as a teacher, a hero, and a martyr. This book remains the foremost work on the region. | more…
One of Africa’s most renowned philosophers and political leaders, Kwame Nkrumah was not only at the center of what he called “the African revolution,” but he also articulated its ideology. In this book he sets out his personal philosophy, which he terms “consciencism,” and which has provided the intellectual framework for his political action. | more…