February 2002 (Volume 53, Number 9)
The meltdown of Enron, the giant energy trading firm, which recently ranked as the seventh largest U.S. corporation—now its largest ever bankruptcy—is one of the most startling events in U.S. financial history. Only a few months ago Enron was the toast of Wall Street. It was the symbol of the New Economy and of the deregulation of both finance and energy markets. Its former CEO, Jeffrey K. Skilling, promoted the idea that assets were not what made a company valuable. Instead what counted was a corporation’s intellectual capital. He sold the idea of Enron as a nimble, highly-leveraged, “asset-light” company engaged in aggressive internet-based trading. The point is that this huge and highly regarded corporation did not make anything. Nor did it perform a service like distributing energy. It was in essence a purely speculative enterprise, making money through trading made possible by the deregulation of a basic consumer need (electricity). And U.S. business bought it! For six years in a row, the editors of Fortune magazine selected Enron as the “most innovative” among the magazine’s “most admired” corporations. Enron was a principal fundraising source for President George W. Bush’s electoral campaign. It was a big winner in California’s electrical deregulation crisis, which generated skyrocketing electricity prices and huge profits for big energy traders. Enron’s corporate empire was underwritten by some of the biggest U.S. banks, including J. P. Morgan Chase and Citigroup | more…
Anti-Capitalism and the Terrain of Social Justice
Until recently, a pervasive sense of there-is-no-alternative left us with a
debilitating pessimism. Seattle was, arguably, the long-awaited antidote. Where social democracy had seen the power of capital and was cowed by it, the Seattle protesters recognized that building a decent world meant actively resisting it. In this defiant understanding that resistance creates the space for hope, the chain of protests initiated by Seattle fell in with a tradition that saw realism in historic terms, rather than in a fetishism of the present | more…
The New Crusade: America’s War on Terrorism
The world changed on September 11. That’s not just media hype. The way some historians refer to 1914–1991 as the “short twentieth century,” many are now calling September 11, 2001, the real beginning of the twenty-first century. It’s too early to know whether that assessment will be borne out, but it cannot simply be dismissed | more…
Japan’s Stagnationist Crisis
In this article we will argue that the Japanese economic crisis is connected to a process of oligopolistic accumulation and to Japan’s role as the regional economic hegemon in East Asia. The combination of these two factors generates a classic Baran-Sweezy-Magdoff perspective on the crisis in Japan | more…
Antiwar Movements, Then and Now
Bill Ayers, Fugitive Days: A Memoir (Beacon Press, 2001), 292 pages, $24.00 cloth.
“It is difficult to communicate at a distance the sense of helplessness and suppressed rage we all felt by the end of 1967,” historian David Schalk recently recalled of the sixties U.S. antiwar Movement. I certainly would not know. I was not even born then. Yet, if organizing meetings held after September 11 are any indication, the legacy of just this movement looms large. Seattle veterans have started talking about a global peace and justice movement. A recent e-mail even proclaimed, “you don’t have to be a weatherman to know which way the wind is blowing.” And one wonders if it’s time for a pause to consider the story of the underground struggle against the Vietnam war | more…
Renewing Socialism
Does it make any sense to speak in terms of socialist renewal at the beginning of the twenty-first century? The massive anti-capitalist protests from Seattle to Prague to Quebec that captured the world’s attention at the beginning of the new millennium attest to the fact that the spirit of revolution, one of the central facets of political life over the previous centuries, is hardly a thing of the past. If “the revolutionary spirit of the last centuries, that is, the eagerness to liberate and to build a new house where freedom can dwell, [which] is unprecedented and unequaled in all prior history” properly begins with the bourgeois revolutions of the late eighteenth century, few would dispute that this eagerness for fundamental social transformation was in very large part carried into the world of the twentieth century by socialism’s revolutionary aspirations to transcend the capitalist order itself. | more…
January 2002 (Volume 53, Number 8)
The U.S. news media coverage of the current war has again drawn attention to the severe limitations of our journalism, and our media system, for a viable democratic and humane society. The coverage has effectively been stenography to those in power, and since the Democrats have offered dismal resistance to or even interrogation of the war policies, uncomfortable facts that undermine enthusiasm for the war, and the broader wave of militarism it is part of, appear only briefly on the margins. Dissident opinions, as they do not come from elite quarters, are all but nonexistent in the premier media outlets. The most striking admission of the propaganda basis of U.S. journalism came from CNN, when it insisted that its domestic coverage of the war be sugarcoated so as not to undermine popular enthusiasm for the war, while its international coverage would regard the United States in a more critical manner; i.e. exactly as credible journalists should regard it | more…
Monopoly Capital and the New Globalization
We live at a time when capitalism has become more extreme, and is more than ever presenting itself as a force of nature, which demands such extremes. Globalization—the spread of the self-regulating market to every niche and cranny of the globe—is portrayed by its mainly establishment proponents as a process that is unfolding from everywhere at once with no center and no discernible power structure. As the New York Times claimed in its July 7, 2001 issue, repeating now fashionable notions, today’s global reality is one of “a fluid, infinitely expanding and highly organized system that encompasses the world’s entire population,” but which lacks any privileged positions or “place of power.” | more…
The Unemployed Workers Movement in Argentina
Latin America has witnessed three waves of overlapping and inter- related social movements over the last twenty-five years. The first wave, roughly from the late 1970s to the mid-1980s, was largely composed of what were called “the new social movements.” They included human rights, ecology, feminist, and ethnic movements as well as Non- Government Organizations (NGOs). Their leadership was largely lower middle class professionals, and their policies and strategies revolved around challenging the military and civilian authoritarian regimes of the time | more…
Taking Exams, Taking on Capitalism
Bertell Ollman, How to Take an Exam…& Remake the World (Montreal and New York: Black Rose Books, 2001), 191 pages, $19.99 paper.
Bertell OIlman’s How to Take an Exam … & Remake the World has a double agenda, which OIlman candidly acknowledges: to offer advice about studying (which the student wants) and to make a powerful plea for socialism (which OIlman wants). As a study guide, the book offers suggestions for exam preparation that are mostly serious (persistently reminding the student of the importance of advance preparation and offering guidance about how to do that), sometimes cheeky (pre-exam sex is okay, drugs and cheating not), sometimes subversive (in the advice on how to get over on the professor), and at bottom deeply crit- ical of exams as a genre, especially the ones that discourage thinking. OIlman argues that the function of exams is to train submissive work- ers, a trenchant assessment that grows increasingly explicit as the book develops. These exam tips and observations form less than half the story of the book, which scatters them amongst a devastating political analysis. While his experience as a professor makes him a good adviser for exam taking, his commitment to progressive politics and his deep knowledge of Marxism and capitalism make the political and economic material the more powerful part of the book, as he intends | more…
Wealth Gap Woes
Chuck Collins, Betsy Leondar-Wright and Holly Sklar, Shifting Fortunes: The Perils of the Growing American Wealth Gap (Boston: United for a Fair Economy, 1999), 94 pp., $6.95 paper.
It is a telling historical fact that during both the lean times of the late 1970s and early 1980s, and the boom times of the 1990s, one thing has remained relatively constant: economic inequality in the United States has been increasing. During recessions it is workers who are asked to tighten their belts and who have to cope with falling wages, shrinking fringe benefits, or even massive layoffs, while everything possible is done to preserve corporate profits and income that is derived through ownership. During times of expansion one might expect the incomes of both owners and workers to increase. However, in the boom of the 1990s, while income derived through ownership increased, wages for most workers continued to stagnate and fringe benefits continued to be whittled down. About the only thing that kept the poverty rate at a respectably low level was the low unemployment rate. The boom now seems to have ended without workers ever making substantial gains | more…
December 2001 (Volume 53, Number 7)
For a long time radicals have characterized the electoral systems in capitalist societies as “bourgeois democracies.” At times, this term has been used in a strictly pejorative sense, to dismiss any electoral work as inconsequential or merely a device for legitimating capitalism in the eyes of the poor and working class. Our view of left electoral work is less doctrinaire; we think there is an important place for such activity as a part of a broader socialist organizing agenda, though the degree of importance in any particular instance varies depending upon many factors. We also think that such a categorical dismissal of electoral politics misses the critical significance of the term “bourgeois democracy.” It means an electoral system in which the rule of capital—i.e. bourgeois social relations—is taken as a given, and the range of electoral debate is strictly limited, never challenging the class basis of society | more…
Imperialism and “Empire”
Only a little more than a month ago at this writing, before September 11, the mass revolt against capitalist globalization that began in Seattle in November 1999 and that was still gathering force as recently as Genoa in July 2001 was exposing the contradictions of the system in a way not seen for many years. Yet the peculiar nature of this revolt was such that the concept of imperialism had been all but effaced, even within the left, by the concept of globalization, suggesting that some of the worst forms of international exploitation and rivalry had somehow abated. | more…