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The World Trade Organization? Stop World Take Over

On November 30,1999, when the World Trade Organization (WTO) opened its third round of ministerial meetings, the three thousand official delegates, two thousand journalists, and other registered observers were greatly outnumbered by the tens of thousands of protesters who came from all over the world to denounce the organization. Estimates of protester numbers ranged to forty thousand, according to the Seattle Times, which told its readers that the demonstrations were larger than those of 1970, when twenty to thirty thousand people (ten thousand according to the Seattle Times) shut down Interstate 5 to protest the Vietnam War. The parallel is appropriate. The still-growing movement in opposition to efforts of institutions such as the WTO to take over the management of the international economy may well be larger than any popular protest movement of the last twenty years or more. | more…

2000, Volume 51, Issue 08 (January)
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The Blair Kitsch Project

When the Berlin Wall came down in 1989, it was not simply the Soviet Union or the “communist idea” or the efficacy of Marxist solutions that collapsed. Western European social democracy, too, was severely dented. In the face of a triumphalist capitalist storm that swept the world it, too, had to trim its sails. The fact that, barring Spain, social democratic parties or coalitions govern most of Western Europe today is of inter- est largely because of the collective experience it provides: these parties can no longer deliver effective policies that improve the conditions of the majority of electors whose votes have placed them in power. Capitalism, unchallenged from any quarter, no longer feels the need to protect its left flank by conceding reforms | more…

2000, Volume 51, Issue 08 (January)
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Letter to Leonard Peltier

In 1975, Leonard Peltier was convicted of the murder of two government agents after a violent confrontation on the Oglala reservation that pitted the American Indian Movement (AIM) and local Sioux against law enforcement officers. Two other AIM members were acquitted in a separate trial, but Peltier received two consecutive life sentences. The trial is the subject of the documentary film Incident at Oglala (1975). February 6, 2000, marks Peltier’s twenty-fourth year in prison. Information about his case can be found at www.lpsg-co.org, or by contacting the Leonard Peltier Defense Committee, PO Box 583, Lawrence, KS 66044, USA. The following letter was first published on the Internet by the National Commission for Democracy in Mexico (NCDM), based in Austin, TX
Volume 51, Issue 08 (January)
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December 1999 (Volume 51, Number 7)

Recently, we were talking about the environment to a well-known sociologist and got into a fairly heated debate about the ecological effects of capitalism. He insisted that capitalism has nothing to do with it. All human practices, he said, inevitably affect the natural environment and have done so since the dawn of history. This seemed to us a pretty simplistic and ahistorical argument | more…

1999, Volume 51, Issue 07 (December)
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Global Economic Crisis, Neoliberal Solutions, and the Philippines

The economic crisis that has been affecting the global economy for the last two and a half years started in East Asia. We’ve heard story after story about the problems in Thailand, South Korea, Indonesia, Malaysia, China, and even Japan—but we’ve heard almost nothing about the situation in the Philippines. Is there something that the U.S. government, the International Monetary Fund (IMF), and the World Bank don’t want us to know about the situation there?  | more…

1999, Volume 51, Issue 07 (December)
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APEC at Auckland

Asia Pacific Economic Cooperation (APEC) is the name for a series of meetings that has taken place in various Asian and Pacific capitals since 1989. For September of this year, the venue was Auckland, a city of a million people in the North Island of New Zealand. According to Joan Spero, U.S. Undersecretary for Economic Affairs, “APEC is about business not about governments;” however, the role of governments has been crucial. In the past, laws and regulations used to protect economies had to be revoked by governments, if untrammelled entry of trade and investment was to take place. And getting rid of barriers erected by governments is what APEC is all about. It is part of the attack—by the World Trade Organization (WTO), the General Agreement on Tariffs and Trade (GATT), the World Bank, and the International Monetary Fund (IMF)—on those economies that try to maintain some degree of autonomy in the face of capital’s demand for open entry everywhere | more…

1999, Volume 51, Issue 07 (December)
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Competition and Class

The postwar economy is widely understood to have gone through two major phases. During the long boom between the end of the 1940s and the early 1970s, most of the advanced capitalist economies (outside the United States and the United Kingdom) experienced record-breaking rates of investment, output, productivity, and wage growth, along with low unemployment and only brief, mild recessions. But during the long downturn that followed, the growth of investment fell significantly, resulting in much-reduced productivity growth, sharply slowed wage growth (if not absolute decline), depression-level unemployment (outside the United States), and a succession of serious recessions and financial crises. My goal in The Economics of Global Turbulence was to explain why the long boom gave way to a long downturn, to reveal why stagnation has persisted on an international scale for such an exceedingly long period, and finally to demonstrate how the failure to resolve the problems underlying the long downturn opened the way to the world economic crisis of 1997-1998 | more…

1999, Volume 51, Issue 07 (December)
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Marxism, Human Nature, and Social Change

Sean Sayers, Marxism and Human Nature (London: Routledge, 1998), 203pp., paperback

At a time when politicians, academics, and media pundits celebrate the demise of Marxism as a credible school of thought, and hegemonic “postisms” (e.g., poststructuralism, postfeminism, post-Marxism) have succeeded in producing a generation of young academics for whom everything (themselves included) is “socially constructed” and open to “deconstruction,” in an endless game of shifting identities and “stories,” a book about Marxism and human nature seems hopelessly outdated. It is, however, precisely at this time that this book should be welcome, not only because it is full of illuminating insights that dispel many common stereotypes about Marx and Marxism, but also (and most importantly) because it demonstrates how Marx’s theory of human nature, and its social and moral implications, offer a necessary alternative to the current “antinomies of bourgeois thought” (e.g., essentialism vs. anti-essentialism; humanism vs. antihumanism; determinism vs. social constructionism). (I have borrowed this phrase from Georg Lukacs in History and Class Consciousness.)  | more…

1999, Volume 51, Issue 07 (December)
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November 1999 (Volume 51, Number 6)

We’ve been discussing among ourselves exactly what we want to achieve with these Notes from the Editors, and our conclusion is that we want to leave the objectives of the Notes as open-ended as they always have been. Over the years, they have been everything from editorials about some pressing current event, to news about the MR community, or reflections on something we’ve read, including correspondence from our readers. What these all have in common is that they give us a chance to make more or less current comments on things that have happened or things we’ve been thinking about since the last issue. | more…

1999, Volume 51, Issue 06 (November)
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A Poetics of Anticolonialism

Aimé Césaire’s Discourse on Colonialism might be best described as a declaration of war. I would almost call it a “third world manifesto,” but hesitate because it is primarily a polemic against the old order bereft of the kind of propositions and proposals that generally accompany manifestos. Yet, Discourse speaks in revolutionary cadences, capturing the spirit of its age just as Marx and Engels did 102 years earlier in their little manifesto. First published in 1950 as Discours sur le colonialisme, it appeared just as the old empires were on the verge of collapse, thanks in part to a world war against fascism that left Europe in material, spiritual, and philosophical shambles. It was the age of decolonization and revolt in Africa, Asia, and Latin America | more…

1999, Volume 51, Issue 06 (November)
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