Movements
Barbara Epstein’s answer to “What Happened to the Women’s Movement?” (Monthly Review, May 2001) explains much of the decline of the intense, exciting, radical and socialist feminist organizing of the 1960s and 1970s, with its visions of societal transformation and women’s emancipation. However, I think that she underemphasizes, or even ignores, some important parts of a comprehensive answer. These have to do with the daunting reality facing revolutionary visions, the strength of opposition to women’s equality with men, and changes in economic and political relations that now seem to require new visions and ways of organizing | more…
I take it as given that in publishing this piece Barbara Epstein sought to stir up controversy. I take it also that her effort seeks to revive feminism, rather than to bury it. And I agree with her notion that the situation of the women’s movement should be a subject for critical analysis. But I am surprised that such an acute observer of social movements should paint a picture so isolated from the larger political and economic context. In this response I will try to add some pieces of the broader picture. | more…
I’m very pleased that Joan Acker and Hester Eisenstein have responded to my article. Since the questions that they raise overlap, I will address their responses together. I think that the questions they have raised are important for a discussion not only of the current state of the women’s movement, but more broadly, of the current state of progressive politics in the United States. I want to thank them for having taken the discussion that I started further. | more…
Many among today’s young radical activists, especially those at the center of the anti-globalization and anti-corporate movements, call themselves anarchists. But the intellectual/philosophical perspective that holds sway in these circles might be better described as an anarchist sensibility than as anarchism per se. Unlike the Marxist radicals of the sixties, who devoured the writings of Lenin and Mao, today’s anarchist activists are unlikely to pore over the works of Bakunin. For contemporary young radical activists, anarchism means a decentralized organizational structure, based on affinity groups that work together on an ad hoc basis, and decision-making by consensus. It also means egalitarianism; opposition to all hierarchies; suspicion of authority, especially that of the state; and commitment to living according to one’s values. Young radical activists, who regard themselves as anarchists, are likely to be hostile not only to corporations but to capitalism | more…
Lessons from the Zapatista Caravan
Imagine Times Square filled with more than a hundred thousand people of all ages and backgrounds. Some have climbed telephone poles, others have reserved spaces on balconies. Imagine them waiting there together, peacefully, not to see the ball drop on New Years Eve, but to listen to the words of poor black women from West Virginia talking about the need for dignity and respect for poor people of all colors. Imagine Columbus, Ohio (the rough geopolitical equivalent of Iguala, Morelos in Mexico), the whole town decorated in colorful murals, posters, and flags welcoming the rural poor. Impossible? Okay, let’s say 50,000 in Times Square. Let’s say Detroit instead of Columbus. It’s still a stretch. We’re not even close. To appreciate the recent Zapatista march from San Cristobal de las Casas, Chiapas to the plaza at the heart of Mexico City—a caravan that drew over 1,500 participants, 100,000 supporters along the way, and over another 100,000 who braved the scorching sun to welcome the Zapatistas on their arrival in the capital—you have to acknowledge the uniqueness of this event, which has no easy parallels in either U.S. or Mexican history | more…
Your March 2001 Notes from the Editors convincingly explains the failure of the deregulation of the electric industry to protect residential ratepayers, and the excessive profits garnered by electricity generators. However, you omitted the environmental dimension, which is like analyzing the economics of the tobacco industry without mentioning the health impact. | more…
In September 1969 Monthly Review published Margaret Benston’s article, “The Political Economy of Women’s Liberation”–one of the most important early intellectual contributions to the current wave of feminist struggle in the United States. In the more than three decades since we have continued to publish articles by socialist feminists (along with a steady flow of important feminist texts through Monthly Review Press’ New Feminist Library) | more…
From the late 1960s into the 1980s there was a vibrant women’s movement in the United States. Culturally influential and politically powerful, on its liberal side this movement included national organizations and campaigns for reproductive rights, the Equal Rights Amendment (ERA), and other reforms. On its radical side it included women’s liberation and consciousness raising groups, as well as cultural and grassroots projects. The women’s movement was also made up of innumerable caucuses and organizing projects in the professions, unions, government bureaucracies, and other institutions. The movement brought about major changes in the lives of many women, and also in everyday life in the United States. It opened to women professions and blue-collar jobs that previously had been reserved for men. It transformed the portrayal of women by the media. It introduced the demand for women’s equality into politics, organized religion, sports, and innumerable other arenas and institutions, and as a result the gender balance of participation and leadership began to change. By framing inequality and oppression in family and personal relations as a political question, the women’s movement opened up public discussion of issues previously seen as private, and therefore beyond public scrutiny. The women’s movement changed the way we talk, and the way we think. As a result, arguably most young women now believe that their options are or at least should be as open as men’s | more…
Ideologies are a constant of human societies, though they have become more explicit in modern society. Since the eighteenth century, they have been increasingly distinguished from religious doctrines and popular religion. Ideologies make a claim to knowledge about society. This knowledge is, of course, biased and distorted in accordance with the interests of certain groups in society, with historical conditions and circumstances. Ideologies claim to be complete accounts of reality, but they are not. They can be critiqued. They rise and pass away, and are perpetuated with certain interests in mind. The “truth” of ideology is political. Therefore, in Marx’s words, ideology is a “false consciousness” | more…
For ten years, the Brazilian Workers Party (PT) has run city hall in Porto Alegre, the capital of Rio Grande do Sul state (on the border with Uruguay) and one of the main cities in the country. The PT is quite an original party, founded in 1980 by unionists, leftist Christians, and Marxist militants, all convinced that the emancipation of the workers will be the task of the workers themselves and stirred by the desire to invent a different, radical, democratic, libertarian socialism that breaks with the old models of Stalinism and social democracy. The current mayor, Raul Pont, a former director of the teachers’ union, belongs to the PT’s most radical current, the Socialist Democracy tendency, which bases itself on the Fourth International | more…
Khalil Hassan’s contribution to your July/August 2000 issue (“The Future of the Labor Left”) attempts to categorize leftwing union activists based on their past or present relationship to “the labor bureaucracy ” | more…
Glaberman, Martin, ed., Marxism for Our Times: C. L. R. James on Revolutionary Organization (Jackson: University Press of Mississippi, 1999), 206 pp., $18, paperback.
In 1963, when The Black Jacobins: Toussaint L’Overture and the San Domingo Revolution returned to print in an inexpensively priced paperback, early new left readers discovered (or rediscovered) for themselves a revolutionary classic and a beautifully written account of the first successful slave uprising since Spartacus. The idea that Haitians had not only freed themselves but played a role in the contemporary European class struggles was potent stuff for the emerging Black Power movement | more…