It was an honor to have my essay “A Radical Approach to the Climate Crisis,” from the summer 2013 issue of Dissent, “read with interest” by the editors of Monthly Review, even if the editors took issue with my argument that the timeframe of climate science indicates that getting off fossil fuels must happen starting immediately and be completed in only a few decades.… As Marxists, the editors of MR should be as radical as reality itself, even when that offends intellectual sensibilities and requires a new flexibility. Anyone literate in climate science must admit that the short-term struggle to mitigate carbon emissions is an essential precondition for achieving any other larger, longer-term goal. The science on this is clear: there is no time left to wait, carbon emissions must come down as soon as possible and as fast as possible.
Angola is by most accounts a decimated, nearly hopeless land, ruined by more than three decades of war. But there was a moment in the mid-seventies when this former Portuguese colony shone as a beacon of hope for all Africa. It was here that the mythic power of white military supremacy was smashed by black troops from Angola and Cuba. And though the role of Cuban volunteers in this victory inspired Africans and left internationals everywhere, the details of the story have remained largely hidden and even in Cuba, uncelebrated
In the academic social sciences, students are taught to think of culture as representing the customs and mores of a society, including its language, art, laws, and religion. Such a definition has a nice neutral sound to it, but culture is anything but neutral. Much of what is thought to be our common culture is the selective transmission of class-dominated values. Antonio Gramsci understood this when he spoke of class hegemony, noting that the state is only the “outer ditch behind which there [stands] a powerful system of fortresses and earthworks,” a network of cultural values and institutions not normally thought of as political