Remember that metaphor about the frog that slowly cooks to death in the pot of increasingly warm water? Leftists have used it for years to describe how people can accept dwindling health care, fading job opportunities, eroding racial and gender equality—as long as the loss occurs gradually. Now, with Donald Trump having slouched off to Washington, most of the mainstream media are working overtime to convince us that we can still stand the heat. Leave it to John Bellamy Foster, one of the world’s outstanding radical scholars, to expose Trump for who and what he is: a neo-fascist. Just at the boiling point, Foster offers us cool logic to comprehend the system that created Trump’s moral and political emergency—and to resist it.… | more…
Karl Marx, author of what is perhaps the world’s most resounding and significant critique of bourgeois political economy, has frequently been described as a “Promethean.” According to critics, Marx held an inherent belief in the necessity of humans to dominate the natural world, in order to end material want and create a new world of fulfillment and abundance—a world where nature is mastered, not by anarchic capitalism, but by a planned socialist economy. Understandably, this perspective has come under sharp attack, not only from mainstream environmentalists but also from ecosocialists, many of whom reject Marx outright.… | more…
This article will be made available online on October 30.
At their best, worker cooperatives are among the most effective examples of radical democracy in action. A recent vogue for cooperatives as high-tech entrepreneurial endeavors, however, seeks to expand rather than challenge the rule of market economics.… | more…
The idea of total liberation from work, in its one-sidedness and incompleteness, is ultimately incompatible with a genuinely sustainable society. The real promise of a system of labor beyond capitalism rests not so much on its expansion of leisure time, but rather on its capacity to generate a new world of creative and collective work, controlled by the associated producers.… | more…
For this special issue, MR has invited some of the most profound left thinkers in the world to reflect on the legacy of revolutions and counterrevolutions around the world since 1917. Naturally, these authors do not all offer similar perspectives or come to the same conclusions. Nor should they—the historical issues are too complex and the human stakes are too high.… | more…
If counterrevolution ultimately triumphed over the revolutionary waves of the twentieth century, how are we to understand this, and what does it mean for the future of world revolution? The answer requires a survey of the whole history of imperialist geopolitics over the last century.… | more…
The October Revolution was the first such event in human history that was theoretically conceived and executed according to a plan. It is this theoretical comprehension of the underlying historical conjuncture that explains the revolution’s sweep and energy, the profound changes it wrought in the world, and the extent to which it threatened the very existence of capitalism.… | more…
Post-revolutionary societies, in their efforts to combat counterrevolution, have always been confronted with their own contradictions, and with the persistent threat that an exploiting class could reemerge. Instead of the intended socialization and democratization, in many places what resulted was instead state ownership and stultifying bureaucratization of both the economy and the polity.… | more…
The liberation struggles of peoples in the global South have been and still are closely linked with the challenge to capitalism. Indeed, the conflicts between capitalism and socialism and between North and South are inseparable. No socialism is imaginable outside of universalism, which implies the equality of peoples.… | more…
Sickened by the contamination of their water, their air, of the Earth itself, more and more people are coming to realize that it is capitalism that is, quite literally, killing them. It is now clearer than ever that capitalism is also degrading the Earth’s ability to support other forms of life. Capitalism’s imperative—to make profit at all costs and expand without end—is destabilizing Earth’s climate, while increasing human misery and inequality on a planetary scale. Already, hundreds of millions of people are facing poverty in the midst of untold wealth, perpetual war, growing racism, and gender oppression. The need to organize for social and environmental reforms has never been greater. But crucial as reforms are, they cannot solve our intertwined ecological and social crises. Creating an Ecological Society reveals an overwhelmingly simple truth: Fighting for reforms is vital, but revolution is essential.… | more…
To solve the climate crisis, we need a system in which working people and their communities collectively and democratically regulate production and other interactions with their material and social environment. To deny that this crisis is hardwired into capitalism, and that we need a new system to deal with it, is just as misleading and dangerous as to deny the existence of human-induced global warming.… | more…
The anthropocentric tendency to view nature or the environment as everything that is not human obscures the productive processes that go on in “nature.” But non-human animals are also the purposeful producers of their own worlds: they too engage in their own species-specific objectifying activity that transforms what is, from their perspective, nature; they too build worlds in their own bodily image.… | more…
