I have a confession to make: I do not work. I am on SSI.1 I have very little work value (if any), and I am a drain on our country’s welfare system. I have another confession to make: I do not think this is wrong, and to be honest, I am very happy not working. Instead I spend the majority of my time doing the activity I find the most rewarding and valuable, painting | more…
Capitalism is hundreds of years old and today dominates nearly every part of the globe. Its champions claim that it is the greatest engine of production growth the world has ever seen. They also argue that it is unique in its ability to raise the standard of living of every person on earth. Because of capitalism, we are all “slouching toward utopia,”—the phrase coined by University of California at Berkeley economist J. Bradford DeLong—slowly but surely heading toward a world in which everyone will have achieved a U.S.-style middle-class life | more…
I sit in the day room/lobby waiting to be released for lunch. I read a novel in which one character, a Pole, comments to another that the Germans consider Poles to be untermenschen, subhuman. I look at the women around me: Latinas arguing among themselves in Spanish; a black woman making signals to someone I don’t see; two white women—one of whom is stringing beads—are murmuring together. Two of these women are here because they are undocumented workers; three are incarcerated for economic offenses; the other is falsely convicted; all of us are caught inside the nightmare of an oppressive state and an expanding empire. Instead of storm trooper boots and brown shirts, those who command wear Tony Lamas cowboy boots, expensive suits, and ties—men who see in the U.S. prison establishment ways to both intensify control of the population and squeeze more profits out of late-stage capitalism | more…
The Blue Heron Press Jubilee edition of The Souls of Black Folk appeared in 1953. In 1949 Du Bois had purchased the plates to the book, which was then out of print. At that time, during the anticommunist hysteria, it was extremely difficult to keep in print or to publish works that raised fundamental questions about U.S. society. In 1952, best-selling novelist Howard Fast had his latest novel Spartacus turned down by his usual publisher and by every other he turned to-presumably, because of his association with the Communist Party as well as the incendiary nature of his novel, which was about a revolt against slavery, albeit in antiquity. Fast’s only choice was to publish the book himself. Devising his own imprint, Blue Heron Press, he solicited orders by direct mail and finally had enough so that he could print 50,000 copies. This self-published book became a best-seller, and with the proceeds Fast reissued a number of his earlier historical novels | more…
“Capitalism and Incarceration,” written by the author and published in Monthly Review twenty years ago (March 1983), analyzed the relationship between the capitalist economy and the prison system in America and came to an indisputable conclusion: “The overall trends and year-by-year correspondence between economic conditions and imprisonment establish quite clearly the relationship between capitalism and incarceration—prisons under capitalism are, as Marx pointed out long ago, dumping grounds of the industrial reserve army.” | more…
The creation and cultivation of fear is one of the pillars of empire both abroad and within the imperial “homeland.” And that fear is always accompanied by the threat of discipline, punishment, and violence. Every state uses violence to enforce its power against its enemies, but we must recognize that a major change has occurred. September 11, 2001 gave a green light for a full blown, and bipartisan, agenda of repression at home, as well as for the expanded imperial project abroad | more…
How “free” was the black freedman in 1863? He had no clothes, no home, tools, or land. Thaddeus Stevens begged the government to give him a bit of the land which his blood had fertilized for 244 years. The nation refused. Frederick Douglass and Charles Sumner asked for the Negro the right to vote. The nation yielded because only Negro votes could force the white South to conform to the demands of Big Business in tariff legislation and debt control. This accomplished, the nation took away the Negro’s vote, and the vote of most poor whites went with it | more…
Some would say socialist feminism is an artifact of the 1970s. It flowered with the women’s liberation movement, as a theoretical response to what many in the movement saw as the inadequacies of Marxism, liberalism, and radical feminism, but since then it has been defunct, both theoretically and politically. I think this view is mistaken | more…
The little-understood roots of the left offer us the chance to demonstrate a vital continuity. A bridge just now being rediscovered exists between the nineteenth century Euro-American traditions upon which the modern Marxist movements were founded, and the cultures (i.e., the collective, including artistic, expression) of minority populations old and new to the United States | more…
The fact that the vested interests in the United States are able to rely on a well-oiled propaganda system, in which the media dutifully play their appointed role, is perhaps nowhere clearer today than in the case of Social Security privatization. From the standpoint of the establishment the truth simply will not do. If the truth were presented on Social Security, that is, if there were a responsible and independent press hammering away at the truth, against the obscene manipulation of the facts by the establishment, there would be no Social Security “crisis” and no substantial public support for even partial privatization. The idea of the failure of Social Security is a classic case of propaganda by the elite aimed at manipulating the minds of the people. | more…
I take it as given that in publishing this piece Barbara Epstein sought to stir up controversy. I take it also that her effort seeks to revive feminism, rather than to bury it. And I agree with her notion that the situation of the women’s movement should be a subject for critical analysis. But I am surprised that such an acute observer of social movements should paint a picture so isolated from the larger political and economic context. In this response I will try to add some pieces of the broader picture. | more…
The prison is so prominent an institution in present-day society that it is difficult to remember that the prison as a place of punishment is only a little more than two hundred years old. It emerged first in the United States and soon after in Europe, and its early phase of development was that of 1789-1848, conforming to what historian Eric Hobsbawm has termed The Age of Revolution. It was thus a product of the dual revolution that formed the basis for modern capitalism: the industrial revolution centered in Britain and the political revolution that took place in the United States and France | more…