The war against fascism was transformed into the Cold War. U.S. imperialism, subdued somewhat by post-First World War isolationism, came into full flower. Washington implemented this sea change in many ways, including the division of the Korean Peninsula. | more…
The COVID-19 pandemic is at its root a crisis of globalization, racial capitalism, colonialism, the social organization of our public health system. It is a crisis of treatment and care versus demonization and wall building. And it is the latest pandemic in a long line of modern onesÑfrom SARS to swine flu to HIV to EbolaÑa predictable and predicted outcome, not the mysterious unforeseeable lightning strike as it is often portrayed. | more…
We who are engaged in the struggle for change might ask: “Through what lens of refraction is the evidence of events recalled and related?” If we are to resist the genocidal use of military force, and to oppose the environmental depredation that follows in its wake, we need to see the roots and laws of motion of colonialism and empire | more…
In 1884, important figures in England’s budding socialist movement broke with the Social Democratic Federation over concealed jingoism and strong support for the British Empire. A similar division within the broad left on the issue of imperialism is threatening to reappear in our time. | more…
Neoimperialism, the specific contemporary phase of historical development, can be summed up on the basis of five key features: the new monopoly of production and circulation; the new monopoly of finance capital; the monopoly of the U.S. dollar and intellectual property; the new monopoly of the international oligarchic alliance; and the economic essence and general trend. | more…
Today the political visibility of the Paris Commune is not at all evident. At least, that is, if what we mean by “today” is the moment when we have to take up the challenge of thinking politics outside its subjection to the state and outside the framework of parties or party.… And yet the Commune was a political sequence that, precisely, did not situate itself in such a subjection or in such a framework. [To tackle] the political facts and determinations of the Commune…[it is necessary to utilize] a completely different method…[than that of the classical interpretation]. | more…
A new poem by Marge Piercy. | more…
New!
Even if you don’t know much about the war in Vietnam, you’ve probably heard of “The Hanoi Hilton,” or Hoa Lo Prison, where captured U.S. soldiers were held. What they did there and whether they were treated well or badly by the Vietnamese became lasting controversies. As military personnel returned from captivity in 1973, Americans became riveted by POW coming-home stories. What had gone on behind these prison walls? Along with legends of lionized heroes who endured torture rather than reveal sensitive military information, there were news leaks suggesting that others had denounced the war in return for favorable treatment. What wasn’t acknowledged, however, is that U.S. troop opposition to the war was vast and reached well into Hoa Loa Prison. Half a century after the fact, Dissenting POWs emerges to recover this history, and to discover what drove the factionalism in Hoa Lo. | more…
Writer, editor, and prison activist Susie Day has written a beautiful, heartrending, and inspiring account of the friendship between Paul Coates and Eddie Conway. Both were born in the late 1940s and grew up in Black communities—Paul in Philadelphia and Eddie in Baltimore. Both were members of the Black Panther Party in the late 1960s and early ’70s, and both were harassed by police for their radical activities as Party members. Eddie was wrongfully convicted of killing a Baltimore policeman and spent forty-four years in prison. Through it all, Paul was his steadfast friend and supporter, as well as partner in their political development and commitment to the liberation of Black people in the United States. | more…
The revival of folk music—music derived from rural southern sources, unamplified, and, to a large extent, comprised of old songs of anonymous origin—was more than just another fad. Folk music encapsulated longings for an idyllic past, for a time before crass commercialism turned music into a commodity, and for relationships between musicians and audiences that were egalitarian and holistic. | more…
“In the mid-1990s, when I lived in central London, I used to walk past the British Museum nearly every day. More often than not, I would pop in, did so for years, getting thrilled by a couple of things. The first was entering the great Reading Room, for which I had a Reader’s Card, glimpsing and even sitting in space G-7. I never ordered any books, had no need to order anything; all I wanted was to sit there, in Karl Marx’s seat, and try to feel the vibe. Usually, there was no vibe, only the hushed shuffling and page turning of others close by, mixed with the odd cough and splutter.” | more…
A prolific political writer, Álvaro Cunhal—leader of Portugal’s Communist Party for half a century and central figure of the 1974 Carnation Revolution—revealed in 1994 that he had also written several novels under the pseudonym Manuel Tiago. One of these novels, Five Days, Five Nights, was only translated into and published in English in 2020. The novella manages to capture the complexities, loneliness, and bravery of ordinary people, highlighting how we are the ones who keep us safe. | more…