The story of how Helen Keller (1880-1967), struck blind and deaf while a toddler, overcame her disabilities with the help of her teacher Anne Sullivan, is a familiar one. William Gibson’s drama, The Miracle Worker, made into a movie, popularized that part of her story. She is remembered for accomplishments such as graduating cum laude from Radcliffe College; as an internationally famous advocate for the deaf and blind; and as a celebrity, writing books, appearing in films and on the vaudeville stage. Her friend Mark Twain described her, along with Napoleon, as one of the “two most interesting characters of the nineteenth century.” What is usually forgotten, however, is that she was also a prominent, articulate, and passionate voice for socialism. From a condition of profound isolation she grew into an inspired communicator, fully engaged with the world around her. She joined the Socialist Party in 1909 (later she’d join the Industrial Workers of the World, too) and championed her socialist vision while lecturing and writing on the issues of her day-in support of worker’s struggles, the Russian Revolution, and women’s suffrage, and against the First World War. There was no separation in her mind between her struggle on behalf of the disabled and her struggle for socialism. She attributed the greater portion of the ills experienced by the disabled, and the cause of these disabilities in many cases, to capitalism and industrialism. After 1921, she focused her energies on raising funds for the American Foundation for the Blind but she remained a supporter of radical causes for the rest of her life. This essay appeared in the New York Call, a daily newspaper of the Socialist Party, on November 3, 1912.
Through a Glass Darkly is William Hinton’s final book. It draws on a lifetime of immersion in contemporary Chinese politics and society, beginning with the seven years he spent in China, working mainly in agriculture and land reform, until 1953. On his return to the United States in that year, Hinton first encountered the distortions and misrepresentations of the Chinese Revolution that he examines in this book. | more…
Since September 11, 2001, religion has been at the center of debates about the global future. Religion and the Human Prospect relates these issues systematically to a path-breaking interpretation of the history of religion, its part in human development, and its potential role in preventing or enabling global catastrophe. | more…
Build It Now puts forward a clear and innovative vision of a socialist future, and at the same time shows how concrete steps can be taken to make that vision a reality. It shows how the understanding of capitalism can itself become a political act’a defense of the real needs of human beings against the ongoing advance of capitalist profit. | more…
Fifty-four years ago when MR was being planned, one of the questions that the editors, Leo Huberman and Paul Sweezy, had to decide was whether to have a section at the back of the magazine on literature and the arts, what in publisher’s parlance is called “the back of the book.” The MR editors decided not to do so, mainly for practical reasons. They did not feel that they had the necessary knowledge and training to do a good job editorially with such cultural material, and they felt sure that in the circumstances that the U.S. left then found itself they could not count on the support of enough serious socialist critics to sustain an arts section meeting the same standards as MRas a whole. In 1963, the first of these conditions changed temporarily, when Frances Kelly, who had been Business Manager of the New Left Review in London and whose special field of competence was the arts, came to work with the MReditors as Assistant and then Associate Editor. Under Frances Kelly’s editorship, MRpublished a cultural supplement called Review 1 as an experiment in 1965 | more…
The little-understood roots of the left offer us the chance to demonstrate a vital continuity. A bridge just now being rediscovered exists between the nineteenth century Euro-American traditions upon which the modern Marxist movements were founded, and the cultures (i.e., the collective, including artistic, expression) of minority populations old and new to the United States | more…
Helen Praeger Young, Choosing Revolution: Chinese Women Soldiers on the Long March (Urbana and Chicago: University of Illinois Press, 2001) 282 pages, $35, hardcover.
Coming of age in the new China, I heard and read abundant stories about the 25,000 li Long March. Films, plays, and operas during the first two decades of the People’s Republic showed the heroic deeds performed by the Red Army soldiers as well as the bravery and tenacity they displayed in their fight against the Nationalist enemy, local despots and bandits, and in overcoming the unimaginable hardships on the march, especially when they crossed the grasslands and climbed over the snow mountains. Those are great stories, touching, inspiring, and educating. Yet, they sometimes seem so far away and unattainable | more…
This month marks the fiftieth anniversary of Monthly Review Press. The idea of starting a book publishing arm of MR had its origin in an accidental meeting in Central Park in 1951 between noted journalist I.F. Stone, then a reporter and columnist of the leftist New York Daily Compass, and MR editors Leo Huberman and Paul Sweezy. Stone told Huberman and Sweezy that he had written a book disputing the official history of the Korean War but had not been able to find a publisher in that era of fervent McCarthyism and war hysteria. They asked to see the manuscript, and on its strength decided to establish Monthly Review Press. The Hidden History of the Korean War, the very first book published by Monthly Review Press, was released in May 1952 | more…
One evening, shortly after September 11, I was conducting a college English class when one of my students asked a question about the accumulating body of information on women and Islam. It was one of many questions about the Middle East asked of me in the days after the tragedies; this one was about the veil, and why women in the Middle East “had to wear it.” I explained that not all women in the Middle East were Muslim (I myself am a Palestinian Christian), but that even many Muslim women did not veil. However, many did, and for myriad reasons: mostly for personal and religious reasons and, for some, upon compulsion | more…
Karl Marx, Kevin Andersonand Eric Plaut (editors), and Gabrielle Edgcomb (translator), Karl Marx on Suicide (Evanston, Ill.: Northwestern University Press, 1999), 147 pages, $49.95 hardcover and $14.95 paper.
There is a rather unusual document among Marx’s writings. It is titled, “Peuchet: vom Selbstmord” (Gesellschaftspiegel, zweiter Band, Heft VII, Elberfeld, Januar 1846), and it is composed of translated excerpts from Jacques Peuchet’s Du Suicide et de ses Causes (a chapter from his memoirs). The book under review is an English translation of this document, combined with introductions by editors Kevin Anderson and Eric Plaut. As we shall see, this small and almost forgotten article by Marx is a precious contribution to a richer understanding of the evils of modern bourgeois society, of the suffering that its patriarchal family structure inflicts on women, and of the broad and universal scope of socialism | more…
Does it make any sense to speak in terms of socialist renewal at the beginning of the twenty-first century? The massive anti-capitalist protests from Seattle to Prague to Quebec that captured the world’s attention at the beginning of the new millennium attest to the fact that the spirit of revolution, one of the central facets of political life over the previous centuries, is hardly a thing of the past. If “the revolutionary spirit of the last centuries, that is, the eagerness to liberate and to build a new house where freedom can dwell, [which] is unprecedented and unequaled in all prior history” properly begins with the bourgeois revolutions of the late eighteenth century, few would dispute that this eagerness for fundamental social transformation was in very large part carried into the world of the twentieth century by socialism’s revolutionary aspirations to transcend the capitalist order itself. | more…
Marta Harnecker’s interviews with Hugo Chávez began soon after one of the most dramatic moments of Chávez’s presidency—the failed coup of April 2002, which ended with Chávez restored to power by a massive movement of protest and resistance. In the aftermath of the failed coup, Chávez talks to Harnecker about the formation of his political ideas, his aspirations for Venezuela, its domestic and international policies, problems of political organization, relations with social movements in other countries, and more, constantly relating these to concrete events and to strategies for change. | more…
