This intriguing work deals with the plight of the alienated individual, estranged from humanity and the surrounding world. It examines such questions as: Why do writers like Kafka, Thomas Wolfe, Rilke, and the existential philosophers, who portray man as a stranger in the world, have such a strong appeal? Is estrangement limited to individual cases or has it become a universal fate? Is alienation a consequence of the triumph of the machine? Is it caused by the increasing complication of our political life and by the growing separation between leaders and masses? Is it characteristic of the human condition, or is it a specific development of modern society? Should mankind resign itself to alienation, or can it be overcome, conquered? | more…
“A good society,” Michael Lebowitz tells us, “is one that permits the full development of human potential.” In this slim, lucid, and insightful book, he argues persuasively that such a society is possible. That capitalism fails his definition of a good society is evident from even a cursory examination of its main features. What comes first in capitalism is not human development but privately accumulated profits by a tiny minority of the population. When there is a conflict between profits and human development, profits take precedence. Just ask the unemployed, those toiling at dead-end jobs, the sick and infirm, the poor, and the imprisoned. | more…
Antonio Gramsci is a giant of Marxian thought and one of the world’s greatest cultural critics. Antonio A. Santucci is perhaps the world’s preeminent Gramsci scholar. Monthly Review Press is proud to publish, for the first time in English, Santucci’s masterful intellectual biography of the great Sardinian scholar and revolutionary. | more…
In this collection of trenchant essays and interviews, István Mészáros, the world’s preeminent Marxist philosopher and winner of the Libertador Award for Critical Thought (the Bolivar Prize) for 2008, lays bare the exploitative structure of modern capitalism. He argues with great power that the world’s economies are on a social and ecological precipice, and unless decisive radical action is taken soon to totally transform our economic system—from one based upon the blind pursuit of profit to one controlled by the workers themselves to not just satisfy our basic needs but to help each of us to develop our full potential as human beings—we will find ourselves thrust headfirst into barbarism and environmental catastrophe. | more…
This new work by the leading Marxian philosopher of our day is a milestone in human self-understanding. It focuses on the location where action emerges from freedom and necessity, the foundation of all social science.…Today, as never before, the investigation of the close relationship between social structure — defined by Marx as “arising from the life-process of definite individuals” — and the various forms of consciousness is particularly important. We can only perceive what is possible by first identifying the historical process that constrains consciousness itself, and therefore social action. | more…
Marxism and Philosophy is Karl Korsch’s masterwork. In it he argues for a reexamination of the relationship between Marxist theory and bourgeois philosophy, and insists on the centrality of the Hegelian dialectic and a commitment to revolutionary praxis. Although widely attacked in its time, Marxism and Philosophy has attained a place among the most important works of twentieth-century Marxist theory, and continues to merit critical reappraisal from scholars and activists today. | more…
Articles in Monthly Review often end by invoking the socialist alternative to capitalism. Readers in recent years have frequently asked us what this means. Didn’t socialism die in the twentieth century? Wasn’t it defeated by capitalism? More practically: if socialism is still being advocated what kind of socialism is it? Are we being utopian in the sense of advancing a pleasant but impossible dream? | more…
Among the arguments against socialism is that it goes against human nature. “You can’t change human nature” is the frequently heard refrain. That may be true of basic human instincts such as the urge to obtain food to eat, reproduce, seek shelter, make and wear protective clothing. However, what has usually been referred to as “human nature” has changed a great deal during the long history of humankind. As social systems changed, many habits and behavioral traits also changed as people adapted to new social structures. Anatomically modern humans emerged some 150,000 to 200,000 years ago. Over the tens of thousands of years since, many different kinds of social organizations and societies have developed. Initially, most were based on hunting and gathering, while for about the last 7,000 years many have been based on agriculture. These societies were organized as clans, villages, tribes, city-states, nations, and/or empires | more…
At some level, perhaps not too well articulated, socialist feminism has been around for a long time. You are a woman in a capitalist society. You get pissed off: about the job, the bills, your husband (or ex), about the kids’ school, the housework, being pretty, not being pretty, being looked at, not being look at (and either way, not listened to), etc. If you think about all these things and how they fit together and what has to be changed, and then you look around for some words to hold all these thoughts together in abbreviated form, you’d almost have to come up with “socialist feminism.” | more…
2005 marks the fiftieth anniversary of the death of Albert Einstein and the centennial of the publication of five of his major scientific papers that transformed the study of physics. Einstein’s insights were so revolutionary that they challenged not only established doctrine in the natural sciences, but even altered the way ordinary people saw their world. By the 1920s he had achieved international popular renown on a scale that would not become usual until the rise of the contemporary celebrity saturated tabloids and cable news channels. His recondite scientific papers as well as interviews with the popular press were front page news and fodder for the newsreels. Usually absent, however, was any sober discussion of his participation in the political life of his times as an outspoken radical-especially in profiles and biographies after his death | more…
In this masterful new study, Besancenot and Löwy explore and situate Guevara’s ethical, revolutionary, and humanist legacy. They explicate Guevara’s emphasis on the importance of the individual coming to understand and accept socialism at a personal level. For Guevara, Besancenot and Löwy show, the revolutionary project demands more than a transformation of the mode of production; it demands a profound transformation of the individual, the birth of what Guevara termed the ‘new man.’ Besancenot and Löwy also explore Guevara’s pragmatic approach to the question of state power and unique theoretical contributions to the question of the transition to socialism. | more…
Critique of Intelligent Design is a direct reply to the criticisms of intelligent design proponents and a compelling account of the long debate between materialism and religion in the West. It provides an overview of the contemporary fight concerning nature, science, history, morality, and knowledge. Separate chapters are devoted to the design debate in antiquity, the Enlightenment and natural theology, Marx, Darwin, and Freud, and to current scientific debates over evolution and design. It offers empowering tools to understand and defend critical and scientific reasoning in both the natural and social sciences and society as a whole. | more…
