Volume 55, Issue 08 (January)
Historical materialists are not prophets; they do not predict the future course of history. They are concerned rather with the present as history. This fundamental principle of Marxist thought is called to mind by our reencounter recently with a common misinterpretation of Lenin’s Imperialism. In his new book, The New Imperialism, David Harvey writes (p. 127): “I therefore think Arendt is…correct to interpret the imperialism that emerged at the end of the nineteenth century as the ‘first stage in political rule of the bourgeoisie rather than the last stage of capitalism’ as Lenin depicted it.” (See also Harvey’s piece “The ‘New’ Imperialism” in the Socialist Register, 2004, p. 69.) | more…
This year Cuba will be celebrating the forty-fifth anniversary of its victorious revolution: a great historic achievement. And when we bear in mind that the Cuban revolution—the long sustained action of a nation of just eleven million people—survived for forty-five years against all odds, successfully confronting the declared enmity, the U.S.-dictated international political encirclement and economic blockade, as well as the ever renewed attempts to subvert and overthrow the post-revolutionary order by the world’s most preponderant economic and military power, even this simple fact puts forcefully into relief the magnitude and the lasting significance of the ongoing Cuban intervention in the historical process of our time. We are all contemporaries to an achievement whose reverberations reach well beyond the confines of the tendentiously propagandized “American Hemisphere,” offering its hopeful message to the rest of the world | more…
In 1996, Via Campesina, the recently formed international umbrella organization of grassroots peasant groups, introduced the term “food sovereignty”: the right of peoples and states to democratically decide their own food and agricultural policies and to produce needed foods in their own territories in a manner reinforcing the cultural values of the people while protecting the environment | more…
Since the early 1980s, the leading capitalist states in North America and Western Europe have pursued neoliberal policies and institutional changes. The peripheral and semiperipheral states in Latin America, Africa, Asia, and Eastern Europe, under the pressure of the leading capitalist states (primarily the United States) and international monetary institutions (IMF and the World Bank), have adopted “structural adjustments,” “shock therapies,” or “economic reforms,” to restructure their economies in accordance with the requirements of neoliberal economics | more…
Europe’s trade union movement is on the defensive. It is also in a deep political and ideological crisis. At present, the trade unions are unable to fulfill their role as the defenders of the immediate economic and social interests of their members. They have lost ground in all sectors and industries. What was, in the post–Second World War period, the strongest and most influential trade union movement in the capitalist world is today openly confused, lacks a clear vision, and hesitates in its new social and political orientation. Ironically, the same theories, analyses, and policies which gave it its strength in the postwar period have now become a heavy burden. The ideological legacy of the “social pact” is now leading the trade union movement astray | more…
Barbara Ransby, Ella Baker and the Black Freedom Movement: A Radical Democratic Vision (Chapel Hill & London: University of North Carolina Press, 2003) 470 pages, cloth $34.95.
Ella Baker was known and revered by a generation of Southern civil rights organizers. Her name is virtually unrecognized by political activists today. Yet she persisted as a Southern African-American woman in male-dominated national organizations, working as an organizer/educator for five decades to help transform the poisonous U.S. landscape of white supremacy. She was a founding mentor of the Student Nonviolent Coordinating Committee (SNCC) who nurtured a radical democratic practice: that the black sharecroppers and most oppressed rural poor could resist oppression, challenge power, and speak for themselves. Leadership for the black community must emerge, she insisted, from the courage, experiences, suffering, and understanding of ordinary, often illiterate, people in the Mississippi Delta, in Lowndes County, Alabama, and in Albany, Georgia. Students might spark the flame: the Freedom Rides, the voter registration drives, and Mississippi Summer were staffed with young volunteers, but Baker taught them to learn from—and be transformed by—grassroots leaders and to respect their wisdom in a dynamic, group-centered manner. Never fixed or finished, she remained a work in progress; she encouraged a spirit of radical, democratic humanism that influenced the black freedom movement, labor, the women’s movement, the student antiwar movement, GIs and veterans, prison and solidarity work, and community organizing for decades to come | more…