Karl Marx famously wrote in The Eighteenth Brumaire of Louis Napoleon that history repeats itself, “first as tragedy, then as farce.” The Cold War, waged between the United States and Soviet Union from 1945 until the latter's dissolution in 1991, was a great tragedy, resulting in millions of civilian deaths in proxy wars, and a destructive arms race that diverted money from social spending and nearly led to nuclear annihilation. The New Cold War between the United States and Russia is playing out as farce—a dangerous one at that. The Russians Are Coming, Again is a red flag to restore our historical consciousness about U.S.-Russian relations, and how denying this consciousness is leading to a repetition of past follies. | more…
Unlike such obvious forms of oppression as feudalism or slavery, capitalism has been able to survive through its genius for disguising corporate profit imperatives as opportunities for individual human equality and advancement. But it was the genius of Karl Marx, in his masterwork, Capital, to discover the converse law of surplus value: behind the illusion of the democratic, supply-and-demand marketplace, lies the workplace, where people trying to earn a living are required to work way beyond the time it takes to pay their wages. Leave it to the genius of Samir Amin to advance Marx’s theories—adding to them the work of radical economists such as Michal Kalecki, Josef Steindl, Paul Baran, and Paul Sweezy—to show how Marxian theory can be adapted to modern economic conditions. | more…
Nuclear weapons have been used again and again—most often by the United States—as threats directed at various nation-states to achieve geopolitical ends. Each such use takes us closer to the precipice of all-out nuclear war. | more…
Virtually no part of the modern United States—the economy, education, constitutional law, religious institutions, sports, literature, economics, even protest movements—can be understood without first understanding the slavery and dispossession that laid its foundation. To that end, historian Gerald Horne digs deeply into Europe’s colonization of Africa and the New World, when, from Columbus’s arrival until the Civil War, some 13 million Africans and some 5 million Native Americans were forced to build and cultivate a society extolling “liberty and justice for all.” | more…
The decline of Western dominance over the capitalist world system and the concurrent rise of Asia demand a deconstruction of the accepted wisdom of economic history. Understanding the legacy of Eurocentrism in both the rise of capitalism and its historiography is necessary if we are to challenge the dominant discourse and ideological assumptions of the so-called “European miracle.” | more…
In the early 1980s, China undertook a massive reform that dismantled its socialist rural collectives and divided the land among millions of small peasant families. Known as the decollectivization campaign, it is one of the most significant reforms in China's transition to a market economy. From the beginning, the official Chinese accounts, and many academic writings, uncritically portray this campaign as a huge success, both for the peasants and the economy as a whole. This mainstream history argues that the rural communes, suffering from inefficiency, greatly improved agricultural productivity under the decollectivization reform. It also describes how the peasants, due to their dissatisfaction with the rural regime, spontaneously organized and collectively dismantled the collective system. A closer examination suggests a much different and more nuanced story. By combining historical archives, field work, and critical statistical examinations, From Commune to Capitalism argues that the decollectivization campaign was neither a bottom-up, spontaneous peasant movement, nor necessarily efficiency-improving. | more…
The United States was founded as an empire on conquered land, and firearms manufacturing was one of the country’s first successful modern industries. Gun proliferation and gun violence today are among its legacies. | more…
I first arrived in Mozambique to write about its progress through human-interest stories, through the stories of women. But cracks began to appear in the beautiful façade that independence had constructed. A question insinuated itself: Was it worth it? | more…
In the early years of the Cold War, the academic study of international relations was an ideological tool serving the foreign policy of the United States and its allies. But in the 1960s, a new generation of scholars began to challenge the reigning orthodoxy. | more…
Remember that metaphor about the frog that slowly cooks to death in the pot of increasingly warm water? Leftists have used it for years to describe how people can accept dwindling health care, fading job opportunities, eroding racial and gender equality—as long as the loss occurs gradually. Now, with Donald Trump having slouched off to Washington, most of the mainstream media are working overtime to convince us that we can still stand the heat. Leave it to John Bellamy Foster, one of the world’s outstanding radical scholars, to expose Trump for who and what he is: a neo-fascist. Just at the boiling point, Foster offers us cool logic to comprehend the system that created Trump’s moral and political emergency—and to resist it. | more…
The neoliberal export-oriented strategy has done enormous damage to Africa’s human development, gender equity, and natural environment. Reversing this project is the major challenge for Africans who resist injustice, through which they can build solidarity with the rest of the world’s oppressed peoples. | more…
From 1972 to 1989, an obscure sect of Danish Maoists developed a unique synthesis of orthodox Marxism-Leninism, theories of imperialism and unequal exchange, and legal and illegal practice that distinguishes it from any other group then active in Europe or North America. | more…
For this special issue, MR has invited some of the most profound left thinkers in the world to reflect on the legacy of revolutions and counterrevolutions around the world since 1917. Naturally, these authors do not all offer similar perspectives or come to the same conclusions. Nor should they—the historical issues are too complex and the human stakes are too high. | more…
If counterrevolution ultimately triumphed over the revolutionary waves of the twentieth century, how are we to understand this, and what does it mean for the future of world revolution? The answer requires a survey of the whole history of imperialist geopolitics over the last century. | more…
Post-revolutionary societies, in their efforts to combat counterrevolution, have always been confronted with their own contradictions, and with the persistent threat that an exploiting class could reemerge. Instead of the intended socialization and democratization, in many places what resulted was instead state ownership and stultifying bureaucratization of both the economy and the polity. | more…
Throughout Eastern Europe, there was an unleashing of pent-up questions, hopes, and fears brewing for decades. There was a sense that the ground was trembling underneath these experiments in socialism. It was clear to most of us that socialism could only survive through radical democratization. | more…
Mainstream media outlets have recently expressed their dismay over the rise and spread of “fake news,” taking it as an obvious truth that what they themselves provide is straightforward, unbiased, fact-based reporting. They do offer such news, but they also provide a steady flow of false or misleading information, often supplied by the national security state, other branches of government, and sites of corporate power. | more…
The liberation struggles of peoples in the global South have been and still are closely linked with the challenge to capitalism. Indeed, the conflicts between capitalism and socialism and between North and South are inseparable. No socialism is imaginable outside of universalism, which implies the equality of peoples. | more…
Gaining Independence in 1975, Mozambique’s government proclaimed a progressive approach toward women’s liberation, seeing it as essential for the continued success of the revolution. Stephanie J. Urdang, who traveled often to Mozambique, examines women’s status there ten years later, talking with women in factories and fields, village co-operatives, and state farms. Urdang produces an inspiring yet sobering picture of how African women continued to struggle for their survival and their liberation. Drawing on scholarly research as well as first-hand investigation, And Still They Dance says much about the daily lives of women living in independent Mozambique after the revolution. | more…
Admired, followed, criticized, denounced, and rediscovered, “The Development of Underdevelopment” deserves a place among the key documents of postwar radical political economy. More than fifty years on, its ideas still illuminate aspects of recent struggles and shortcomings among left-of-center governments in Latin America. Most importantly, Frank’s work poses a bold postcolonial challenge that has yet to be fully met by Latin American scholars and social movements. | more…
