The Mexican general elections of July 2006 produced an official result that some felt was “very typical of advanced democracies.” But this result defied Mexican political experience, resulting in a major legitimacy crisis. With over forty million voters turning out this time, the proclaimed winner of the presidency was Felipe Calderón, the rightwing National Action Party (PAN) candidate, who in the official count beat the center-left candidate of the Democratic Revolution Party (PRD), Andrés Manuel López Obrador, by 0.58 percent. Calderón took 35.89 percent of the vote while Obrador took 35.31 percent | more…
In the last five years, millions of people have taken to the streets in Mexico challenging the political system and economic policies. In Atenco, in the state of Mexico, the population prevented the construction of the new Mexico City airport in 2002. Atenco became a center of resistance which has supported numerous struggles. Over a million people participated in protests in the year 2005, when the right-wing government of Vicente Fox attempted to eliminate Andrés Manuel López Obrador from the presidential elections of 2006 by way of a “legal” maneuver. More than two million protested against the election fraud with which Fox’s government imposed the presidency of Felipe Calderón. Thousands of citizens of Oaxaca rebelled against the corrupt and oppressive state government of Ulises Ruiz Ortiz. Despite assassinations, disappearances, beastly abuse, and imprisonment, the protest, which began in May of 2006, continued until April of 2007. In retaliation for the events of 2006, the federal police repressed hundreds of protesters and arrested dozens of people. They broke into homes without warrants, and raped women | more…
Fair wages, a fair day’s work! Through their struggles within capitalism, it has often been possible for workers and citizens to secure themselves some share of the benefits of social labor. Capitalist globalization and the offensive of neoliberal state policies, however, have encroached upon all those gains from past struggles; and the answer to those who were surprised to find those victories ephemeral was the mantra of TINA — there is no alternative | more…
In the summer of 2005 Venezuela commemorated the bicentenary of Simón Bolívar’s oath, made in the presence of his great teacher, Simón Rodríguez—a man who later in Paris, well before Marx, frequented socialist secret societies and returned to South America only in 1823. Bolívar’s oath took place on August 15, 1805, on the outskirts of Rome. Already the place itself—the hill of Monte Sacro—which they had chosen together for this solemn occasion, was indicative of the nature of the young Bolívar’s historical pledge. For precisely on the hill of Monte Sacro, twenty-three centuries earlier, the rebellious protest of the plebeians against the patricians in Ancient Rome, under the leadership of Sicinio, was supposed to have taken place. At that time the rebellion of the Roman populace is said to have been brought to an end by the rhetoric of that notorious pillar of the established order, Senator Menenius Agrippa, who was preaching the forever familiar wisdom of the ruling classes according to which the people “not destined to rule” should willingly accept “their place in the natural order of society.” | more…
What has been left out of reports and analysis in both the mainstream press and among anti-imperialists and leftists about the triumph of Evo Morales’s election as president of Bolivia is the role played by the over three-decade-long international indigenous movement that preceded it. Few are even aware of that powerful and remarkable historic movement, which springs from generations of grassroots organizing | more…
After five hundred years of domination and colonialism, more than fifty years since the introduction of universal suffrage, and following five years of intense social struggle, the indigenous majority of Bolivia, for the first time in December 2005, elected one of their own as president — the coca grower leader and head of the Movement Toward Socialism (MAS) Evo Morales. The victory — winning more than 50 percent of the vote — was more than an indication of the rejection of twenty years of neoliberal rule. Peruvian activist Hugo Blanco summed up the significance of this event when he wrote, “the new president is not the result of a simple ‘democratic election’ like the many that frequently occur in our countries, it is an important step in the path of the organized Bolivian people in their struggle to take power into their own hands.” | more…
Nearly six years since Argentina’s worst economic crisis in 2001, both the level of popular participation in struggles and the breadth of the political spectrum have been radically transformed. There has been a resurgence of struggle inside the workplace and Argentina’s working class has turned to its historical tools for liberation: direct democracy, the strike, sabotage, and the factory takeover. Labor struggles in public hospitals, public universities, the bank sector, recuperated enterprises, and the Buenos Aires subway have resulted in new visions and victories for the country’s working class | more…
In May 1968, I received a call in San Francisco where I worked for the local public television station. From Havana, Dr. Rene Vallejo, Fidel Castro’s doctor and confidante, said: “Come down with your crew as soon as you can.” In other words, Castro was ready to cooperate on a film portrait for public television. We arrived shortly thereafter and waited for seven weeks. What follows is a diary and commentary about the jeep trip with Fidel through Oriente Province in July 1968 | more…
In Class Dismissed, John Marsh debunks a myth cherished by journalists, politicians, and economists: that growing poverty and inequality in the United States can be solved through education. Using sophisticated analysis combined with personal experience in the classroom, Marsh not only shows that education has little impact on poverty and inequality, but that our mistaken beliefs actively shape the way we structure our schools and what we teach in them. | more…
The focus of this book is the emerging economic confrontation between European and U.S. capitalism at the end of the “golden age” of capitalism in the late 1960s. Ernest Mandel here paints a remarkably clear, comprehensive, and detailed portrait of trends at that critical period. Mandel moves with ease from the most general international problems to the specifics of corporate activity, and few developments in the business and economic worlds seem to have escaped his attention. | more…
Recent attempts, however tentative, by Congressional Democrats to establish a timetable for the withdrawal of U.S. combat forces from Iraq should be looked upon as a victory for the antiwar movement. Not only is the Democratic Party clearly aware that its current congressional majority was the result of popular dissatisfaction with the war, but nationwide antiwar rallies have recently driven the point home. Under these circumstances, the Democrats had no choice but to challenge administration policy on the war. However, it would be a grave mistake to conclude from this that the political establishment in the United States is severely split on the question of imperialism, or that the Democratic Party is shifting towards a general anti-imperialist stance. Recent attempts, however tentative, by Congressional Democrats to establish a timetable for the withdrawal of U.S. combat forces from Iraq should be looked upon as a victory for the antiwar movement. Not only is the Democratic Party clearly aware that its current congressional majority was the result of popular dissatisfaction with the war, but nationwide antiwar rallies have recently driven the point home. Under these circumstances, the Democrats had no choice but to challenge administration policy on the war. However, it would be a grave mistake to conclude from this that the political establishment in the United States is severely split on the question of imperialism, or that the Democratic Party is shifting towards a general anti-imperialist stance | more…
As John Bellamy Foster explained in “The Ecology of Destruction” (Monthly Review, February 2007), Marx explored the ecological contradictions of capitalist society as they were revealed in the nineteenth century with the help of the two concepts of metabolic rift and metabolic restoration. The metabolic rift describes how the logic of accumulation severs basic processes of natural reproduction leading to the deterioration of ecological sustainability. Moreover, “by destroying the circumstances surrounding that metabolism,” Marx went on to argue, “it [capitalist production] compels its systematic restoration as a regulating law of social reproduction”—a restoration, however, that can only be fully achieved outside of capitalist relations of production | more…
