Forthcoming in November 2019
Why, asks Pem Davidson Buck, is punishment so central to the functioning of the United States, a country proclaiming “liberty and justice for all”? The Punishment Monopoly challenges our everyday understanding of American history, focusing on the constructions of race, class, and gender upon which the United States was built, and which still support racial capitalism and the carceral state. After all, Buck writes, “a state, to be a state, has to punish … bottom line, that is what a state and the force it controls is for.”
Using stories of her European ancestors, who arrived in colonial Virginia in the seventeenth and eighteenth centuries, and following their descendants into the early nineteenth century, Buck shows how struggles over the right to punish, backed by the growing power of the state governed by a white elite, made possible the dispossession of Africans, Native Americans, and poor whites. Those struggles led to the creation of the low-wage working classes that capitalism requires, locked in by a metastasizing white supremacy that Buck’s ancestors, with many others, defined as white, helped establish and manipulate. Examining those foundational struggles illuminates some of the most contentious issues of the twenty-first century: the exploitation and detention of immigrants; mass incarceration as a central institution; Islamophobia; white privilege; judicial and extra-judicial killings of people of color and some poor whites. The Punishment Monopoly makes it clear that none of these injustices was accidental or inevitable; that shifting our state-sanctioned understandings of history is a step toward liberating us from its control of the present.
In a reckoning with the past that explains the horrors of the present, anthropologist Pem Buck digs into tales of her ancestors and historical archives to weave an unforgettable story of the rise and reproduction of the family, private property, and the punitive state. The secret global history of the United States revealed in this masterwork is a must-read for knowing the world, then and now.
Through the lens of her settler colonial family history, Pem Davidson Buck tells a story of interwoven experiences of dispossession and the use of force on three continents over five centuries undergirding power relations in the U.S. state. Her efforts to bring equal narrative attention to the experiences of those with dramatically unequal documentation in dominant historical records make this an original and compelling background for vital work in countering deep social, political, and economic injustices in the current U.S.
This book is a major feat in historical interpretation. It un-silences important aspects of the U.S. past and present through its intersectional approach to multicultural contact and interaction; the intricate workings of colonial power continued into the present day; the dehumanizing effects of indenture, genocide, and enslavement in a class and racially stratified social order that came to be organized around white privilege and supremacy, heteropatriarchy, and punishment. Like no other book I’ve read, Buck’s remarkable counter-storytelling brings the insights of an ethnographer and creative writer to her tales about her Scottish ancestors, whose privileges depended on the dispossession, displacement, and enslavement of others. Throughout the history she narrates, from colonial Jamestown to the current-day Fergusons and Standing Rocks, her analysis of statecraft, the power to punish, and ordinary people’s resistance is accessible, theoretically engaging, and methodologically honest.
In the United States, we often assume that social theory of the state—specifically as an entity that has jealously gathered unto itself the power to kill—belongs on the other side of the Atlantic. Pem Buck’s work shows, through a revelatory 400-hundred year historical anthropology of her own family, that the U.S. has its own genealogy of state violence.
In an extraordinary combination of state-theory and genealogical analysis, this book exposes the rarely acknowledged relationships between the right to punish and processes of accumulation of capital and dispossession in U.S. history. Pem Buck’s book is an outstanding contribution to political theory, American history, kinship studies, reflexive anthropology, and studies in culture and power.