Why do racial, religious, ethnic and national identities have such purchase on the lives of so many people, and why are they still at the center of so many major conflicts at the beginning of the twenty-first century? What form is racism taking amidst the inequalities, refugees and mass migrations of today’s global capitalism? How does the American state—as both the manager of the world capitalist order and as the embodiment of an all-too-often chauvinist national identity—fit into the picture of ‘Fighting Identities’? | more…
Even at the height of Hollywood’s political consciousness, which ended in the notorious Cold War repression of the Hollywood Ten and many others in the industry, American movies usually rendered their politics in code. But there’s nothing coded or coy about Bulworth. Whether you like the movie or not, whether you like its humor or not, its politics is definitely in your face. And, as far as it goes, that politics is much more left than anything we’ve seen in the U.S. for a very long time. | more…
Socialist feminist theorizing is flourishing today. This collection is intended to shows its strengths and resources and convey a sense of it as an ongoing project. Not every contribution to that project bears the same theoretical label, but the writings collected here share a broad aim of understanding women’s subordination in a way which integrates class and gender—as well as aspects of women’s identity such as race, ethnicity, and sexual orientation—with the aim of liberating women. | more…
One of the most well established conventions of Western culture is the association of capitalism with cities. Capitalism is supposed to have been born and bred in the city. But more than that, the implication is that any city—with its characteristic practices of trade and commerce—is by its very nature potentially capitalist from the start, and only extraneous obstacles have stood in the way of any urban civilization giving rise to capitalism. Only the wrong religion, the wrong kind of state, or any kind of ideological, political, or cultural fetters tying the hands of urban classes have prevented capitalism from springing up anywhere and everywhere, since time immemorial—or at least since technology has permitted the production of adequate surpluses | more…
Soley shows how as corporate power has grown and come to influence the issues on which ordinary Americans should be able to speak out, so new strategies have developed to restrict free speech on issues in which corporations and property-owners have an interest. From the tobacco industry’s attempts to prevent information about the effects of smoking on health from becoming public to corporate lawyers advising tire manufacturers not to disclose that their products are causing death on the roads, what are often seen as legitimate business practices constantly narrows our right to free speech. | more…
The fifteenth annual Socialist Scholars Conference (SSC) was held this year on the weekend of March 22–23, several weeks earlier than usual, but at the accustomed venue, the Borough of Manhattan Community College, way down on the west side, a couple of blocks from the Chambers Street subway station. The theme of the Conference was “A World to Win: from the Manifesto to New Organizing for Social Change.” MR panels were all well attended and received, in particular the panel “One Hundred and Fifty Years after the Communist Manifesto,” which opened the Conference on Saturday morning with Samir Amin, Daniel Singer, Ellen Wood, Aijaz Ahmad, Paul Sweezy, and Harry Magdoff speaking. | more…
I’ve probably read the Communist Manifesto a dozen times, more or less. But it never struck me as old hat. It was always worth reading again. So I thought that in preparation for this panel, I should read it once more, this time with special attention to insights and formulations that seem particularly relevant to the problems we face in the world as the twenty-first century approaches | more…
Probably the passage in the Communist Manifesto most frequently cited these days is a portrayal of the global spread of capitalism:
All old-established national industries have been destroyed or are being destroyed. They are dislodged by new industries, whose introduction becomes a life and death question for all nations, by industries that no longer work up indigenous raw material, but raw material drawn from the remotest zones; industries whose products are consumed not only at home, but in every quarter of the globe. In place of the old wants, satisfied by the productions of the country, we find new wants, requiring for their satisfaction the products of distant lands. We have universal inter-dependence of nations…. All nations, on pain of extinction, [are compelled] to adopt the bourgeois mode of production; it compels them to introduce what it calls civilization into their midst, i.e., to become bourgeois themselves. In a word, it creates a world after its own image.
The Communist Manifesto is just that: a manifesto. It is not a long and comprehensive scholarly study but a public declaration of a political program, a short and dramatic statement of purpose and a call to arms, written at a time of political ferment, on the eve of what turned out to be the nearest thing the world had ever seen to international revolution | more…
Monthly Review was chosen for a 1997 Frederick Douglas Award, an award given annually by the North Star Fund. We were of course pleased to be so honored and thought that MR readers would be interested to learn more about it. In fact, considering that so many of you, as supporters and friends, are members of the MR family, the award properly belongs to you as well as the staff. | more…
We live in an age of unprecedented historical crisis. Its severity can be gauged by the fact that we are not facing a more or less extensive cyclic crisis of capitalism as experienced in the past, but the deepening structural crisis of the capital system itself. | more…
Life in the city can be both liberating and oppressive. The contemporary city is an arena in which new and unexpected personal identities and collective agencies are forged and at the same time the major focus of market forces intent on making all life a commodity. This book explores both sides of the urban experience, developing a perspective from which the contradictory nature of the politics of the city comes more clearly into view. | more…
