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The Communist Manifesto Today

I’ve probably read the Communist Manifesto a dozen times, more or less. But it never struck me as old hat. It was always worth reading again. So I thought that in preparation for this panel, I should read it once more, this time with special attention to insights and formulations that seem particularly relevant to the problems we face in the world as the twenty-first century approaches  | more…

A Note on the Communist Manifesto

Probably the passage in the Communist Manifesto most frequently cited these days is a portrayal of the global spread of capitalism:

All old-established national industries have been destroyed or are being destroyed. They are dislodged by new industries, whose introduction becomes a life and death question for all nations, by industries that no longer work up indigenous raw material, but raw material drawn from the remotest zones; industries whose products are consumed not only at home, but in every quarter of the globe. In place of the old wants, satisfied by the productions of the country, we find new wants, requiring for their satisfaction the products of distant lands. We have universal inter-dependence of nations…. All nations, on pain of extinction, [are compelled] to adopt the bourgeois mode of production; it compels them to introduce what it calls civilization into their midst, i.e., to become bourgeois themselves. In a word, it creates a world after its own image.

The Communist Manifesto After 150 Years

The Communist Manifesto is just that: a manifesto. It is not a long and comprehensive scholarly study but a public declaration of a political program, a short and dramatic statement of purpose and a call to arms, written at a time of political ferment, on the eve of what turned out to be the nearest thing the world had ever seen to international revolution | more…

February 1998 (Volume 49, Number 9)

Notes from the Editors

Monthly Review was chosen for a 1997 Frederick Douglas Award, an award given annually by the North Star Fund. We were of course pleased to be so honored and thought that MR readers would be interested to learn more about it. In fact, considering that so many of you, as supporters and friends, are members of the MR family, the award properly belongs to you as well as the staff. | more…

Dialectical Urbanism: Social Struggles in the Capitalist City

Dialectical Urbanism: Social Struggles in the Capitalist City

Life in the city can be both liberating and oppressive. The contemporary city is an arena in which new and unexpected personal identities and collective agencies are forged and at the same time the major focus of market forces intent on making all life a commodity. This book explores both sides of the urban experience, developing a perspective from which the contradictory nature of the politics of the city comes more clearly into view. | more…

January 1998 (Volume 49, Number 8)

Notes from the Editors

MR has always been known for its style as well as its substance. We’ve always aimed for depth of analysis without sacrificing clarity and accessibility. We’ve also tried to keep our articles relatively short, not just to maintain the small and affordable size of the magazine but also because we’re writing for an audience of socialists who lead busy lives—for people who work long and hard hours, in factories, offices, educational institutions, and at home, and for activists no less than for intellectuals. | more…

December 1997 (Volume 49, Number 7)

Notes from the Editor

The New Yorker dated October 20-27 carries, along with a generous menu of futurology, a sensational article on the past and present. It is entitled “The Return of Karl Marx,” by John Cassidy, who is self-identified as an Oxford-educated friend of “a highly intelligent and levelheaded Englishman whose career has taken him…to a big Wall Street investment bank.” Visiting with his friend at the latter’s Long Island summer home during the early summer, the two discussed the economy and speculated on how long the current financial boom would last. | more…

The Women Who Organized Harvard

A Feminist Model of Labor Organization?

Balloons transformed Harvard Yard on May 17, 1988, the day the “servants of the university,” as workers were originally called, voted on whether to join the Harvard Union of Clerical and Technical Workers (HUCTW), an affiliate of AFSCME. “Ballooning” lightened the tension, but Kristine Rondeau, lead union organizer, had a grim warning for her staff: “You did a wonderful job. But we don’t have it … It’s very likely we didn’t win.”1 In fact, by a slim margin, they did have it. One of the most influential universities in the world had been outsmarted by some of its unknown employees, mostly women | more…

Why Marxism?

Just before I left Paris I got a book from Michael Löwy with a new preface and a quotation I want to share with you. It said "Marx is definitely dead for humankind." Come on Daniel, you will object, did you have to travel all the way to give us that tripe we can get here for a penny a dozen! But it’s not your tripe. It comes from Italy. It is by Benedetto Croce from 1907 and it’s exactly ninety years old. I have quoted it to remind you that grave-diggers of Marx—the new philosophers, the Fukuyamas—have plenty of ancestors and will have plenty of successors and it’s not worth while spending much time refuting their paid or unpaid funeral orations. The one point I want to mention is the coincidence between the recent revival of such requiems and the fall of the Soviet Union. | more…

Che’s Revolutionary Humanism

Global neoliberalism parades victoriously through our era, monopolizing its discourse and ideology. To confront the inherent perversity of the capitalist system’s universal domination we need, more than ever, alternative modes of thinking and acting that are universal, global, planetary. We need ideas and models that, in a thoroughly radical fashion, confront the worship of the market and of money which has become the dominant credo of the moment. As is the case with very few other leftist leaders of the twentieth century, the legacy of Ernesto ‘Che’ Guevara—universal spirit, internationalist and consistent revolutionary—continues to mount such a challenge. | more…

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