In the eyes of much of the world, the year 1989 has come to stand for the fall of the Berlin Wall, the demise of Soviet-type societies, and the defeat of twentieth-century socialism. However, 1989 for many others, particularly in Spanish-speaking countries, is also associated with the beginning of the Latin American revolt against neoliberal shock therapy and the emergence in the years that followed of a “socialism for the 21st century.” This revolutionary turning point in Latin American (and world) history is known as the Caracazo or Sacudón (heavy riot), which erupted in Caracas, Venezuela on February 27, 1989, and quickly became “by far the most massive and severely repressed riot in the history of Latin America.” | more…
Twenty years ago, left forces in Latin America and in the world in general were going through a difficult period. The Berlin Wall had fallen; the Soviet Union hurtled into an abyss and disappeared completely by the end of 1991. Deprived of the rearguard it needed, the Sandinista Revolution was defeated at the polls in February 1990, and Central American guerrilla movements were forced to demobilize. The only country that kept the banners of revolution flying was Cuba, although all the omens said that its days were numbered. Given that situation, it was difficult to imagine that twenty years later, left-wing leaders would govern most of the Latin American countries. | more…
“Why talk of socialism?” we may ask. After all, “socialism” has had such negative connotations since its collapse in the Soviet Union and other Eastern European countries. For many years after Soviet socialism disappeared, intellectuals and progressive forces talked more of what socialism must not be than of the model that we actually wanted to build. Some of the facets of Soviet socialism that were rejected—and rightly so—were: statism, state capitalism, totalitarianism, bureaucratic central planning, the kind of collectivism that seeks to homogenize without respecting differences, productivism (which stresses the growth of productive forces without being concerned about the need to protect nature), dogmatism, atheism, and the need for a single party to lead the transition process. | more…
My reflections on the kind of political instrument needed to build twenty-first century socialism are intended to contribute to a larger body of thought about the horizon toward which a growing number of Latin American governments are moving. I conclude by emphasizing the need for a new left culture, a tolerant and pluralist culture that stresses that which unites us rather than that which divides us. A culture that promotes unity around values—such as solidarity, humanism, respect for difference, and protection of the environment—and turns its back on the view that hunger for profit and the laws of the market are the guiding principles of human activity. | more…
Miriam Pawel, The Union of Their Dreams: Power, Hope, and Struggle in Cesar Chavez’s Farm Worker Movement (New York: Bloomsbury Press, 2009), 372 pages, $28.00, hardcover.
After reading The Union of Their Dreams, Miriam Pawel’s exceptional account of the rise and fall of the United Farm Workers Union (UFW), I reread an article I wrote for The Nation in November 1977. In “A Union Is Not a Movement,” I leveled some harsh criticism at the UFW and its famous leader, Cesar Chavez. In response, the Union’s chief counsel, Jerry Cohen, one of the major characters in Pawel’s book, threatened suit against the magazine. At the time I was upset, thinking that maybe I should have been more careful in what I had said. However, as The Union of Their Dreams makes clear, I need not have been concerned, since everything I said was true. And then some. | more…
Magnus Hirschfeld (1868-1935) was one of the first great pioneers of the gay liberation movement. This biography, first published to acclaim in Germany, follows Hirschfeld from his birth in the Prussian province of Pomerania to the heights of his career during the Weimar Republic and the rise of German fascism. Ralf Dose illuminates Hirschfeld’s ground-breaking role in the gay liberation movement and explains some of his major theoretical concepts, which continue to influence our understanding of human sexuality and social justice today. | more…
In 1889, Samuel Winkworth Silver's rubber and electrical factory was the site of a massive worker revolt that upended the London industrial district which bore his name: Silvertown. Once referred to as the “Abyss” by Jack London, Silvertown was notorious for oppressive working conditions and the relentless grind of production suffered by its largely unorganized, unskilled workers. These workers, fed-up with their lot and long ignored by traditional craft unions, aligned themselves with the socialist-led “New Unionism” movement. Their ensuing strike paralyzed Silvertown for three months. Historian and novelist John Tully tells the story of the Silvertown strike in vivid prose. He rescues the uprising—overshadowed by other strikes during this period—from relative obscurity and argues for its significance to both the labor and socialist movements. | more…
Save Our Unions: Dispatches From A Movement in Distress brings together recent essays and reporting by labor journalist Steve Early. The author illuminates the challenges facing U.S. workers, whether they’re trying to democratize their union, win a strike, defend past contract gains, or bargain with management for the first time. | more…
Bill Fletcher, Jr. and Fernando Gapasin, Solidarity Divided (Berkeley: University of California Press, 2008), 324 pages, $17.95, paper.
Through the 1980s I was a union organizer and activist in our Bay Area labor anti-apartheid committee. As we picketed ships carrying South African cargo, and recruited city workers to support the African National Congress (then called a terrorist organization by both the United States and South Africa), I looked at South African unions with great admiration. | more…
Paul Le Blanc and Michael D. Yates explain the origins of the Freedom Budget, how it sought to achieve “freedom from want” for all people, and how it might be reimagined for our current moment. Combining historical perspective with clear-sighted economic proposals, the authors make a concrete case for reviving the spirit of the Civil Rights Movement and building the society of economic security and democratic control envisioned by the movement’s leaders—a struggle that continues to this day. | more…
The current global food crisis — decades in the making — is a crushing indictment against capitalist agriculture and the corporate monopolies that dominate the world’s food systems. The role of the industrial agrifood complex in creating the crisis (through the monopolization of input industries, industrial farming, processing, and retailing) and the self-serving neoliberal solutions proposed by the world’s multilateral institutions and leading industrial countries are being met with skepticism, disillusion, and indifference by a general public more concerned with the global economic downturn than with the food crisis. Neoliberal retrenchment has met growing resistance by those most affected by the crisis — the world’s smallholder farmers. | more…
David Bacon, Illegal People: How Globalization Creates Migration and Criminalizes Immigrants (Boston: Beacon Press, 2008), 261 pages, $25.95, hardcover.
In this compelling and useful book, David Bacon lays to rest the anti-immigration arguments of the xenophobes and racists who bombard us every day in the press, on television, and on radio talk shows with the vicious assertion that immigrants, mainly those from Latin America, are the cause of all our economic and social problems. | more…
