Many among today’s young radical activists, especially those at the center of the anti-globalization and anti-corporate movements, call themselves anarchists. But the intellectual/philosophical perspective that holds sway in these circles might be better described as an anarchist sensibility than as anarchism per se. Unlike the Marxist radicals of the sixties, who devoured the writings of Lenin and Mao, today’s anarchist activists are unlikely to pore over the works of Bakunin. For contemporary young radical activists, anarchism means a decentralized organizational structure, based on affinity groups that work together on an ad hoc basis, and decision-making by consensus. It also means egalitarianism; opposition to all hierarchies; suspicion of authority, especially that of the state; and commitment to living according to one’s values. Young radical activists, who regard themselves as anarchists, are likely to be hostile not only to corporations but to capitalism | more…
Bukharin’s Philosophical Arabesques was written while he was imprisoned in the Lubyanka Prison in Moscow, facing a trial on charges of treason and the likelihood of execution. After the death of Lenin, Bukharin co-operated with Stalin for a time. Once Stalin’s supremacy was assured he began eliminating all potential rivals. For Bukharin, the process was to end with his confession before the Soviet court, facing the threat that his young family would be killed along with him if he did not.
While awaiting his death, Bukharin wrote prolifically. He considered Philosophical Arabesques as the most important of his prison writings. In its pages, he covers the
From the late 1960s into the 1980s there was a vibrant women’s movement in the United States. Culturally influential and politically powerful, on its liberal side this movement included national organizations and campaigns for reproductive rights, the Equal Rights Amendment (ERA), and other reforms. On its radical side it included women’s liberation and consciousness raising groups, as well as cultural and grassroots projects. The women’s movement was also made up of innumerable caucuses and organizing projects in the professions, unions, government bureaucracies, and other institutions. The movement brought about major changes in the lives of many women, and also in everyday life in the United States. It opened to women professions and blue-collar jobs that previously had been reserved for men. It transformed the portrayal of women by the media. It introduced the demand for women’s equality into politics, organized religion, sports, and innumerable other arenas and institutions, and as a result the gender balance of participation and leadership began to change. By framing inequality and oppression in family and personal relations as a political question, the women’s movement opened up public discussion of issues previously seen as private, and therefore beyond public scrutiny. The women’s movement changed the way we talk, and the way we think. As a result, arguably most young women now believe that their options are or at least should be as open as men’s | more…
In the culture of the modern West, we see ourselves as thinking subjects, defined by our conscious thought, autonomous and separate from each other and the world we survey. Current research in neurology and cognitive science shows that this picture is false. We think with our bodies, and in interaction with others, and our thought is never completed. The Fiction of a Thinkable World is a wide-ranging exploration of the meaning of this insight for our understanding of history, ethics, and politics. | more…
In this eye-opening book, Joan Greenbaum tells the story of changes in management policies, work organization, and the design of office information systems from the 1950s to the present. Windows on the Workplace takes us behind the news stories of the highly efficient, high-tech workplace and shows us the ways in which technologies—computers, mobile phones, the internet—have been adapted by management to reshape the way work is done. In tracing the introduction of new technologies, Greenbaum reveals how organizations use them to benefit from both increased profits and more intense control over the workforce. | more…
Among the major Marxist thinkers of the period of the Russian Revolution, Rosa Luxemburg stands out as one who speaks to our own time. Her legacy grows in relevance as the global character of the capitalist market becomes more apparent and the critique of bureaucratic power more widely accepted within the movement for human liberation.… The Rosa Luxemburg Reader will be the definitive one-volume collection of Luxemburg’s writings in English translation. Unlike previous publications of her work from the early 1970s, this volume includes substantial extracts from her major economic writings—above all, The Accumulation of Capital (1913)—and from her political writings, including Reform or Revolution (1898), the Junius Pamphlet (1916), and The Russian Revolution (1918). | more…
John Sanbonmatsu’s Postmodern Prince is an work of political theory with a focus on questions of strategy. At the same time it provides an original and illuminating intellectual history of the Left from the 1960s to the present. It examines the politics of the New Left in the 1960s, showing how its expressivism led to political division and also prepared the ground for postmodernism. It shows also how the political economy of academic life in an increasingly commodified society strengthened the basis of postmodernism. | more…
The workplace has been changed in recent decades by the rise of digital technologies. Parts of a single labor process can be moved around the world, with implications not only for individual workplaces or firms, but for the working class as a whole. Computer operators in India process medical transcriptions for doctors in the United States at one-eighth of what U.S. computer operators would earn, and at four times the salary of an Indian schoolteacher. | more…
Is the Internet the springboard which will take universities into a new age, or a threat to their existence? Will dotcom degrees create new opportunities for those previously excluded, or lead them into a digital dead-end? From UCLA to Columbia, digital technologies have brought about rapid and sweeping changes in the life of the university—changes which will have momentous effects in the decade ahead. | more…
The relationship between gender and class, central to understanding the history of the labor movement, raises important issues for Marxist analysis in general. Grappling with the complexities of this relationship forces us to confront a wide range of theoretical and practical questions. What is the connection between “material conditions” and “identity”? What role do culture, discourses, sexuality, and emotions play in shaping people’s responses to their material conditions? How are the varieties of consciousness of class related to other identities and affiliations? These questions challenge us theoretically and politically, as we seek to develop a working-class politics that incorporates struggles against all forms of oppression | more…
Soley shows how as corporate power has grown and come to influence the issues on which ordinary Americans should be able to speak out, so new strategies have developed to restrict free speech on issues in which corporations and property-owners have an interest. From the tobacco industry’s attempts to prevent information about the effects of smoking on health from becoming public to corporate lawyers advising tire manufacturers not to disclose that their products are causing death on the roads, what are often seen as legitimate business practices constantly narrows our right to free speech. | more…
We live in an age of unprecedented historical crisis. Its severity can be gauged by the fact that we are not facing a more or less extensive cyclic crisis of capitalism as experienced in the past, but the deepening structural crisis of the capital system itself. | more…
