Articles

A Student-Worker Alliance is Born

by Michael D. Yates

September 1, 2002

Liza Featherstone and United Students Against Sweatshops, Students Against Sweatshops (London and New York: Verso, 2002), 119 pages, paper $15.00.

Not long ago, the conventional wisdom was that capitalism was so completely triumphant that we were at the "end of history." So strong and seemingly obvious was this view that many progressives embraced it. People's imaginations shrunk and only the smallest and most local kinds of change appeared possible

Notes from the Editors, July-August 2002

by The Editors

July 1, 2002

Fifty-four years ago when MR was being planned, one of the questions that the editors, Leo Huberman and Paul Sweezy, had to decide was whether to have a section at the back of the magazine on literature and the arts, what in publisher’s parlance is called “the back of the book.” The MR editors decided not to do so, mainly for practical reasons. They did not feel that they had the necessary knowledge and training to do a good job editorially with such cultural material, and they felt sure that in the circumstances that the U.S. left then found itself they could not count on the support of enough serious socialist critics to sustain an arts section meeting the same standards as MR as a whole. In 1963, the first of these conditions changed temporarily, when Frances Kelly, who had been Business Manager of the New Left Review in London and whose special field of competence was the arts, came to work with the MR editors as Assistant and then Associate Editor. Under Frances Kelly’s editorship, MR published a cultural supplement called Review 1 as an experiment in 1965

The Cultures of Socialism in the United States

by Paul Buhle

July 1, 2002

The little-understood roots of the left offer us the chance to demonstrate a vital continuity. A bridge just now being rediscovered exists between the nineteenth century Euro-American traditions upon which the modern Marxist movements were founded, and the cultures (i.e., the collective, including artistic, expression) of minority populations old and new to the United States

One or Two Things I Know About Us: Rethinking the Image and Role of the “Okies”

by Roxanne Dunbar-Ortiz

July 1, 2002

While at work on this paper, I glanced at the headline in the morning newspaper: “SWAT Team Kills Gunman at Sacramento Tax Office,” and I said to myself, “Probably an Okie.” I read the article and found no reference to Okies—that would never happen in California these days—but the evidence was there: A white man named Jim Ray Holloway, age fifty-three, from Manteca, wearing a cowboy hat, carrying a rifle, a shotgun, and a hand gun, ex-cop, mad about taxes. The name, the age, the hometown in the agricultural Central Valley, the cowboy hat, the kinds of weapons, the career, the lightening rage at the state, all point to his being an Okie

Mike Alewitz, Labor Muralist

by Paul Buhle

July 1, 2002

The reappearance of the mural marks the return of painting from the museum to its public role in the human community. The work of muralist Mike Alewitz and the collective character of his projects draw upon centuries or eons of collaborative activity, from cave paintings to Michelangelo, the Dada and Surrealist movements to political graffiti. Alewitz’s approach is ideally suited to the postmodern and post-state socialist era when everything rebellious must be created anew and when “culture” along with “labor” is urgently needed to salvage a world from eco-disaster, perpetual war, and the plundering of human possibility. The art of Alewitz and Co. (with the Co. constantly changing) has already been part of labor’s recovery from decades of poor leadership, part of the struggle for democratic unions in a changing global marketplace and with a rapidly changing workforce

A Remarkable Journey

by Pete Seeger

July 1, 2002

Doris Haddock (with Dennis Burke), Granny D: Walking Across America in My 90th Year(New York: Villard Books, 2001), 285 pages, $21.95, hardcover.

Doris Haddock is a retired shoe factory worker and a member of the Episcopal Church in Dublin, New Hampshire, where her grandmother came in the nineteenth century to work in a textile mill. Doris married young, raised a family, and has twelve great-grandchildren

Notes from the Editors, June 2002

by The Editors

June 1, 2002

In the May issue of MR, we published an article by James Petras, written in March, entitled “The U.S. Offensive in Latin America.” The article raised the issue of an impending military coup in Venezuela, then being actively promoted by Washington, aimed at replacing the democratically elected president Hugo Chávez with what the Bush administration had already been publicly calling a “transitional government” (or, as Petras termed it, a “transitional civic-military junta”). “Washington,” Petras wrote, “is implementing a civil-military approach to overthrow President Chávez in Venezuela….U.S. strategy is multiphased and combines media, civic, and economic attacks with efforts to provoke fissures in the military, all aimed at encouraging a military coup.” The object of the coup, from Washington’s standpoint, was threefold: to regain control of Venezuela’s oil industry which accounts for 15 percent of U.S. oil imports, to eliminate the indirect support that Venezuela has been giving to guerrillas in Colombia and to insurgent forces in Ecuador, and to put an end to Chávez’s attempt to break away from the imperialistic network—Venezuela’s step toward independence

Social Justice and Globalization: Are they Compatible?

by Sam Gindin

June 1, 2002

In a speech in 1999, Henry Kissinger, secretary of state under Presidents Nixon and Ford, candidly remarked that “globalization” is another term for U.S. domination.1 Such clarity tends, in itself, to negatively answer the question posed in the title of this talk. How can anyone argue that U.S. domination—or using the less polite term, “U.S. imperialism”—is compatible with social justice?

Violence as a Tool of Order and Change: The War on Terrorism and the Antiglobalization Movement

by Leo Panitch

June 1, 2002

September 11, it is said, has changed everything. However true or not this may be—and I tend to think that it is not very true at all—one thing it certainly should have changed is the loose manner in which the adjective "violent" has been appended to recent antiglobalization protests. Especially for a conference such as this one—conceived in the wake of the Québec City events of last year and designed to shed light on the nature of the challenge posed to capitalist democracies by the new antiglobalization movement—the horrific and deadly terrorist attack on New York and Washington, D.C., and the scale of state violence unleashed—literally from on high—by the war on terrorism, certainly put this loose usage in stark perspective

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