Critique of Intelligent Design is a direct reply to the criticisms of intelligent design proponents and a compelling account of the long debate between materialism and religion in the West. It provides an overview of the contemporary fight concerning nature, science, history, morality, and knowledge. Separate chapters are devoted to the design debate in antiquity, the Enlightenment and natural theology, Marx, Darwin, and Freud, and to current scientific debates over evolution and design. It offers empowering tools to understand and defend critical and scientific reasoning in both the natural and social sciences and society as a whole. | more…
The following brief intellectual biography of Paul Sweezy was drafted in September 2003 shortly before I saw Paul for the last time. It conveys many of the basic facts of his life. But as with all biographies of leading intellectuals it fails to capture the brilliance of his work, which must be experienced directly through his own writings. Nor is the warmth of Paul’s character adequately conveyed here. A short personal note is therefore needed. What was so surprising about Paul was his seemingly endless generosity and humanity. Paul gave freely of himself to all of those seeking his political and intellectual guidance. But a few, such as myself, were particularly blessed in that they experienced this on a deeper, more intense level. For decades Paul was concerned that Monthly Review not perish as had so many socialist institutions and publications in the past. He recognized early on that the continuance of the magazine and the tradition that it represented required the deliberate cultivation of new generations of socialist intellectuals. I was fortunate to be singled out while still quite young as one of those. For decades Paul wrote me letter after letter—no letter that I wrote to him ever went unanswered—sharing his knowledge, intellectual brilliance, and personal warmth. It was an immense, indescribable gift | more…
On June 10, 1963, President John F. Kennedy delivered a commencement address at American University in Washington, D.C., in which he declared that the peace that the United States sought was “not a Pax Americana enforced on the world by American weapons of war.” His remarks were a response to criticisms of the United States advanced in a recently published Soviet text on military strategy. Kennedy dismissed the charge that “American imperialist circles” were “preparing to unleash different kinds of wars” including “preventative war.” The Soviet text, he pointed out, had stated, “The political aims of American imperialists were and still are to enslave economically and politically the European and other capitalist countries and, after the latter are transformed into obedient tools, to unify them in various military-political blocs and groups directed against the socialist countries. The main aim of all this is to achieve world domination.” In Kennedy’s words, these were “wholly baseless and incredible claims,” the work of Marxist “propagandists.” “The United States, as the world knows, will never start a war.” | more…
We depart this year from our usual practice for MR’s July–August double issue. Instead of a collection of articles on a common theme, we are devoting the issue to a single manuscript—a study of China and economic development theory by Martin Hart-Landsberg and Paul Burkett that will be published in book form by Monthly Review Press early next year. Although there are numerous books on China, this one is especially worthy. It is a careful, clear, well-grounded Marxist study of how a major post-revolutionary society turned away from socialism. In addition, the current transformation in China throws light on why capitalism, by its very nature, creates poverty, inequality, and ecological destruction in the process of economic growth. | more…
We are living in a period in which the rhetoric of empire knows few bounds. In a special report on “America and Empire” in August, the London-based Economist magazine asked whether the United States would, in the event of “regime changes … effected peacefully” in Iran and Syria, “really be prepared to shoulder the white man’s burden across the Middle East?” The answer it gave was that this was “unlikely”—the U.S. commitment to empire did not go so far. What is significant, however, is that the question was asked at all. | more…
Imperialism is meant to serve the needs of a ruling class much more than a nation. It has nothing to do with democracy. Perhaps for that reason it has often been characterized as a parasitic phenomenon-even by critics as astute as John Hobson in his 1902 classic, Imperialism: A Study. And (rom there it is unfortunately all too easy to slide into the crude notion that imperialist expansion is simply a product of powerful groups of individuals who have hijacked a nation’s foreign policy to serve their own narrow ends. | more…
If we learn nothing else from the war on Iraq and its subsequent occupation, it is that the U.S. ruling class has learned to make ideological warfare as important to its operations as military and economic warfare. A crucial component of this ideological war has been the campaign against “left-wing media bias,” with the objective of reducing or eliminating the prospect that mainstream U.S. journalism might be at all critical toward elite interests or the system set up to serve those interests. In 2001 and 2002, no less than three books purporting to demonstrate the media’s leftward tilt rested high atop the bestseller list. Such charges have already influenced media content, pushing journalists to be less critical of right-wing politics. The result has been to reinforce the corporate and rightist bias already built into the media system. | more…
On November 11, 2000, Richard Haass—a member of the National Security Council and special assistant to the president under the elder Bush, soon to be appointed director of policy planning in the State Department of newly elected President George W. Bush—delivered a paper in Atlanta entitled “Imperial America.” For the United States to succeed at its objective of global preeminence, he declared, it would be necessary for Americans to “re-conceive their role from a traditional nation-state to an imperial power.” Haass eschewed the term “imperialist” in describing America’s role, preferring “imperial,” since the former connoted “exploitation, normally for commercial ends,” and “territorial control.” | more…
Only a few years ago it was widely suggested that the capitalist economy had entered a new economic era. The rapid economic growth experienced during the brief period of the late 1990s, we were told, would become virtually endless, spurred on by rising productivity led by high technology and the New Economy. The circumstances that now confront us following the bursting of the speculative bubble could not be more different. The country is once again mired in economic stagnation. In the present “recovery”—if indeed we can call it that—new jobs remain few and far between. Of the four sources of demand that create economic activity—personal consumption, business investment, government spending, and net exports—it is mainly consumption, backed by increasing debt, that is currently keeping the economy from slipping deeper into stagnation. Indeed, many business leaders and economists fear the return of recession—referred to as the likelihood of a “double dip.” Behind this fear lies excess capacity in almost every industry, the absence of new growth stimuli, slow growth or recession in most of the rest of the world, and the aftereffects of the bursting of the speculative stock market bubble. All of this suggests that there is more at stake than the traditional business cycle. At the very least, there is reason to expect the continuation of the tendency of stagnation. | more…
For a long time now it has been widely understood within economics that under the capitalism of giant firms, corporations no longer compete primarily through price competition. They engage instead in what economists call “monopolistic competition.” This consists chiefly of attempts to create monopoly positions for a particular brand, making it possible for corporations to charge more for the branded product while also expanding their market share. Competition is most intense in what Thorstein Veblen called the “production of salable appearances,” involving advertising, frequent model changes, branding of products, and the like. Once this logic takes over in twentieth and now twenty-first century capitalism it is seemingly unstoppable. All human needs, relationships and fears, the deepest recesses of the human psyche, become mere means for the expansion of the commodity universe under the force of modem marketing. With the rise to prominence of modem marketing, commercialism—the translation of human relations into commodity relations—although a phenomenon intrinsic to capitalism, has expanded exponentially. | more…
The first Earth Summit in Rio de Janeiro, Brazil in 1992 generated hopes that the world would at long last address its global ecological problems and introduce a process of sustainable development. Now, with a second summit being held ten years later in Johannesburg, that dream has to a large extent faded. Even the principal supporters of this process have made it clear that they do not expect much to be achieved as a result of the Johannesburg summit, which is likely to go down in history as an absolute failure. We need to ask ourselves why. | more…
The concept of “imperialism” was considered outside the acceptable range of political discourse within the ruling circles of the capitalist world for most of the twentieth century. Reference to “imperialism” during the Vietnam War, no matter how realistic, was almost always a sign that the writer was on the left side of the political spectrum. In a 1971 foreword to the U.S. edition of Pierre Jalée’s Imperialism in the Seventies Harry Magdoff noted, “As a rule, polite academic scholars prefer not to use the term ‘imperialism.’ They find it distasteful and unscientific.” | more…
The social relation of capital, as we all know, is a contradictory one. These contradictions, though stemming from capitalism’s internal laws of motion, extend out to phenomena that are usually conceived as external to the system, threatening the integrity of the entire biosphere and everything within it as a result of capital’s relentless expansion. How to understand capitalism’s ecological contradictions has therefore become a subject of heated debate among socialists. Two crucial issues in this debate are: (1) must ecological crisis lead to economic crisis under capitalism?, and (2) to what extent is there an ecological contradiction at the heart of capitalist society? | more…
