What is “Red Africa”? Through an extended treatment of Kevin Ochieng Okoth’s Red Africa: Reclaiming Revolutionary Black Politics (Verso, 2023), Vijay Prashad and Mikaela Nhondo Erskog illuminate the potential for a reinvigorated socialist politics in Africa. In turning away from Afropessimism and Decolonial Studies, the authors catalog the on-the-ground realities at play in pan-African and Marxist social movements today. | more…
As dangerous trans-Atlantic crossings between Africa and Europe continue to rise, Hannah Cross examines the roots of the ongoing crisis. The discussion around migration, she notes, “overlooks the imperial role of Europe and the United States over borders, migration regimes, regional (de-)integration, and national development projects within Africa.” The solution, therefore, can only be found through genuine liberation and autonomy across the continent, rather than internationally imposed mechanisms benefitting the powerful in the Global North. | more…
Scrutinizes possibilities for an equalised global order, in light of recent conflicts between the world’s major powers
The “post-Cold War era is definitively over,” asserted US President Joe Biden as he launched the new National Security Strategy, warning in late 2022 that “a competition is underway between the major powers to shape what comes next.” American leadership, the document declared, would be more necessary than ever to define “the future of the international order,” insisting that the US must marshal its unparalleled economic, military, and diplomatic resources to confront its rivals.
Socialist Register 2024: A New Global Geometry? takes stock of momentous changes
As Pietro Daniel Omodeo observes in this review, “environmental politics cannot be separated from political decision-making.” Using the example of the Senegal delta, as explored in Maura Benegiamo’s La terra dentro il capitale, Omodeo shows that the neocolonial “Great Expropriation of the global commons” is underway in the Global South, with grim ecological and social consequences for those living in the delta. | more…
Offers vivid first hand accounts of encounters with fellow socialists following the fall of the Soviet Union
Most westerners glimpsed the breakup of the Soviet Union at a great distance, through a highly distorted lens which equated the expansion of capitalism with the rise of global democracy. But there were those, like Helena Sheehan, who watched more keenly and saw a world turning upside down. In her new autobiographical history from below, Until We Fall, Sheehan shares what she witnessed first-hand and close-up, as hopes were raised by glasnost and perestroika, only to be swept away in the bitter and brutal counterrevolutions that followed.
“Degrowth” may often be associated with the left, but can also have conservative—even ecofascist—implications. What do proponents and critics mean by “degrowth”? How do these differences play out ideologically? Ying Chen writes that, for radicals, the answer is to place the economic system at the center of the degrowth narrative, thus naming the system that must be replaced with a more just and equitable socialist society. | more…
Gregory Elich interviews George T. Mudimu, a Zimbabwe-based agrarian specialist, about present-day land struggles in Zimbabwe, two decades after the institution of the Fast Track Land Reform Program. | more…
These essays, by two of the foremost scholars who worked in the Marxist tradition on African economic and social issues, offers an overview of socialism and economic development, and of nationalism and revolution in sub-Saharan Africa; of labor, peasantries, and populism. It includes case studies of Tanzania, Rhodesia, and Mozambique.
Giovanni Arrighi (1937-2009) taught in Europe, Africa, and the United States. He was a member of the Zimbabwe African Peoples Union in 1966, and was deported from Rhodesia for his political activities. In 1979, Arrighi joined Immanuel Wallerstein and Terence Hopkins as a professor of sociology at the Fernand Braudel Center at Binghamton University.
A classic collection of essays calling for decolonization through self-liberation
“For us,” said Amilcar Cabral, “freedom is an act of culture.” Guided by the concrete realities of his people, he called for a Return to the Source, a process of decolonization through “re-Africanization.” With a system of thought rooted in an African reading of Marx, Cabral was a deep-thinking revolutionary who applied the principles of decolonization as a dialectic task, and in so doing became one of the world’s most profoundly influential and effective theoreticians of anti–imperialist struggle. He translated abstract theories into agile praxis and in under just ten years steered the liberation of three–quarters
In 1975, Walter Rodney said, Africa is on the move. This line stays with me, digs deep into my sense of historical possibility. What did Rodney mean when he said that line? | more…