Mao Zedong, The Poems of Mao Zedong, translations, introductions, and notes by Willis Barnstone (Berkeley: University of California Press, 2008); 168 pages; $24.95 hardcover, $15.95 paperback.
What are we to think of Chairman Mao? A man of immense contradictions — a nationalist, communist, revolutionary, warrior, as well as the author of The Little Red Book, and the leader for decades of the Peoples’ Republic of China — he was also one of twentieth-century China’s best poets. A new translation of his work provides an opportunity to evaluate him as a writer and as an artist. A reviewer in The Washington Post called Mao’s poems “political documents,” but added, “it is as literature that they should be considered.” Separating the political from the literary, however, isn’t possible. “We woke a million workers and peasants,” Mao wrote in the First Siege, and though all his lines aren’t as explicit about the Chinese Revolution as it is, a great many of them are. | more…
Danny Boyle’s Slumdog Millionaire (based on Indian diplomat Vikas Swaroop’s novel Q & A) takes the extremely potent idea of a Bombay slum boy tapping into his street knowledge to win a twenty-million-dollar reality quiz show, and turns it into a universal tale of love and human destiny. In the quiz, Jamal is unable to answer questions that test his nationalist knowledge but is surprisingly comfortable with those that mark his familiarity with international trivia. For instance, while he knows that Benjamin Franklin adorns the hundred dollar bill, he has no clue about who adorns the thousand rupee note. This is obviously meant to suggest the irrelevance of the nation to its most marginalized member, but less obviously, also indicates its redundancy under globalized neoliberalism. | more…
It seems that nearly everyone publicly supports the reunification of Korea — the governments of the United States, North Korea, and South Korea, as well as the great majority of people in both North and South Korea. This should make us all nervous because it means that different people mean different things when they talk about reunification. We need to think carefully about what we mean when we offer our own support for reunification or, said differently, we need to stop thinking about reunification as unambiguously good and start thinking about it as a contested process. The obvious point is that a sound reunification process will greatly increase the likelihood of a desirable reunification outcome. One of our tasks then is to support Korean efforts to advance a reunification process that will be truly responsive to the needs of the Korean people. | more…
In referring in my title here to “A Failed System” I do not of course mean that capitalism as a system is in any sense at an end. Rather I mean by “failed system” a global economic and social order that increasingly exhibits a fatal contradiction between reality and reason—to the point, in our time, where it threatens not only human welfare but also the continuation of most sentient forms of life on the planet. Three critical contradictions make up the contemporary world crisis emanating from capitalist development: (1) the current Great Financial Crisis and stagnation/depression; (2) the growing threat of planetary ecological collapse; and (3) the emergence of global imperial instability associated with shifting world hegemony and the struggle for resources. Such structural weaknesses of the system, as Joseph Schumpeter might have said, are the product of capitalism’s past successes, but they raise catastrophic problems and failures in the present nonetheless. How we choose to act today in response to this failed system is therefore the most critical question that humanity has ever faced. | more…
Imagine. A liberation army that supports a generalized revolt of the peasantry reaches the gates of the capital, where the people, in their turn, rise up, drive the royal government from power and welcome as their liberator the Communist Party of Nepal-Maoist (CPN-M), whose effective revolutionary strategy needs no further demonstration. What is involved here is the most radical victorious revolutionary advance of our epoch, and, for this reason, the most promising. | more…
The first third of 2008 should have been a wake-up call to those who, in the short-lived days of capitalist triumphalism, were inclined to lose sight of the immediacy of the internal contradictions of capitalism and of the resistance that the system continuously regenerates. The enormous extent of today’s combined world food-and-economic crisis is now patently obvious. Anti-imperialist and anticapitalist initiatives are once again mushrooming around the globe. | more…
Since ancient times, people have dreamed of a City of Youth, where the population never ages, and where any outsider who comes to live there will remain forever young. They probably did not have in mind, however, the “agelessness” of today’s Shenzhen, China. Lying just over the border from Hong Kong, this “instant city” has grown in just over twenty-five years from a small fishing village to a sprawling metropolitan region approaching ten million people. As the first Special Economic Zone in China, it was a model for the capitalistic “market reforms” and “opening to the world” initiated in the late 1970s by Deng Xiaoping. One of its most striking aspects is the low average age of its residents, which has hovered for years at around twenty-seven. This stands in ever sharper contrast to China as a whole, where the population is rapidly aging. | more…
The global impact of Asian production of the wage goods consumed in North America and Europe is only now being recognized, and is far from being understood. Asian women, most only recently urbanized and in the waged work force, are at the center of a process of intensive labor for minimal wages that has upended the entire global economy. First published in 1997, this prescient study is the best available summary of this crucial process as it took hold at the very end of the twentieth century. This new edition brings the discussion up to 2011 with an extensive introduction by world-famous economist Jayati Ghosh of Delhi’s Jawaharlal Nehru University. | more…
Baburam Bhattarai, The Nature of Underdevelopment and Regional Structure of Nepal: A Marxist Analysis (Delhi: Adroit Publishers, 2003), xx, 540 pages, hardcover, Rs 600 ($14).
Emerging from a middle-peasant family background in Nepal, Baburam Bhattarai excelled at school and then, with a Colombo Plan scholarship in hand, studied architecture and planning in India. By the early to middle 1980s, the theoretical structure of spatial and regional planning studies had changed—in a Marxist direction. Bhattarai wrote his doctoral dissertation at one of the centers of political-theoretical ferment—the Centre for Study of Regional Development, at Jawaharlal Nehru University (JNU) in New Delhi—finishing in 1986. While he was a student, Bhattarai was president of the All India Nepalese Students Association on its founding in 1977. He joined the illegal Communist Party of Nepal (Masal) in the early 1980s. Returning to his native Nepal in 1986, he was the spokesperson of the United National People’s Movement during the 1990 uprising, and from 1991 the Coordinator of the United People’s Front Nepal, the legal front of the Communist Party of Nepal (Unity Centre), which in turn gave birth in 1995 to the Communist Party of Nepal (Maoist) (CPN[M]). Bhattarai served prominently in the Peoples’ War 1996–2006, and is now de facto second in command of the CPN(M). As of the date of writing preparatory negotiations for Constituent Assembly elections are still taking place, with the fate of the monarchy and the future direction of Nepalese society to be decided in the continuing struggle | more…
Against expectations of growing secularism as a result of globalization, Meera Nanda argues that India has instead seen a remarkable intertwining of Hinduism and neoliberal ideology, spurred on by a growing capitalist class. It is this “State-Temple-Corporate Complex,” she claims, that now wields decisive political and economic power, and provides ideological cover for the dismantling of the Nehru-era state-dominated economy. Nanda explores the roots of this development and its possible future, as well as the struggle for secularism and socialism in the world’s second-most populous country. | more…
During November 13–14, 2006, I participated in an “International Conference on Ownership & Property Rights: Theory & Practice,” in Beijing. This was not just an academic conference, it was related to a sharp debate taking place in China at that time over a proposed new law on property rights.1 Although none of the presentations at the conference made any direct reference to the proposed new law, everyone knew that it was the subtext of the conference debate | more…
Most economists continue to celebrate China as one of the most successful developing countries in modern times. We, however, are highly critical of the Chinese growth experience. China’s growth has been driven by the intensified exploitation of the country’s farmers and workers, who have been systematically dispossessed through the break-up of the communes, the resultant collapse of health and education services, and massive state-enterprise layoffs, to name just the most important “reforms.” With resources increasingly being restructured in and by transnational corporations largely for the purpose of satisfying external market demands, China’s foreign-driven, export-led growth strategy has undermined the state’s capacity to plan and direct economic activity. Moreover, in a world of competitive struggle among countries for both foreign direct investment and export markets, China’s gains have been organically linked to development setbacks in other countries. Finally, China’s growth has become increasingly dependent not only on foreign capital but also on the unsustainable trade deficits of the United States. In short, the accumulation dynamics underlying China’s growth are generating serious national and international imbalances that are bound to require correction at considerable social cost for working people in China and the rest of the world. | more…
