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A Rotten Crowd: America, Wealth, and One-Hundred Years of The Great Gatsby

New! A ROTTEN CROWD, By John Marsh (EXCERPTS)

A Rotten Crowd: America, Wealth, and One-Hundred Years of The Great Gatsby
by John Marsh
136 pages / $19.95 / 978-1-68590-083-0

Excerpted from Chapter 2: Among the Ash Heaps and Millionaires

“But I wanted to leave things in order and not just trust that obliging and indifferent sea to sweep my refuse away.” —Nick Carraway, on closing his relationship with Jordan Baker

Can a book change a landscape? If ever a book did, it was The Great Gatsby.

The previous chapter explored how clothes in The Great Gatsby followed a Veblen-like logic of conspicuous leisure and, still more so, conspicuous consumption. For Veblen, what unites conspicuous leisure and conspicuous consumption, beyond their need for visibility, is waste. To conspicuously consume, the wealthy need to advertise that they can waste resources. So they spend thousands of dollars on a watch when a ten-dollar one would do, or, spend grotesque amounts of money on food and alcohol, as Gatsby does for the parties he throws.

But waste informs The Great Gatsby in ways other than conspicuous consumption, nowhere more so than in the valley of ashes that characters pass through on their way to Manhattan and on whose outskirts George and Myrtle Wilson live. In these ashes, we can foresee the culture of waste that has irrevocably harmed our own world and threatens to harm it still more. Although no one is innocent, including us for mimicking them, the wealthy, just as they did in the realm of clothes, bear more responsibility for this culture of waste than do others. The story starts not on Long Island, where The Great Gatsby largely takes place, but in Brooklyn. It ends, like the novel, on Long Island, but it ends with one extraordinarily ambitious reader, the urban planner Robert Moses.

By 1898, when Brooklyn joined the other boroughs to form New York City, it had already run out of room for its garbage and the tons of ashes generated by the coal its residents burned to heat their homes. Until 1906, the Street Cleaning Department had used horse-drawn carts to collect garbage and ash and haul it to dumps, some as far as ten miles away. Or they simply threw it in the ocean. Because of this laborious system, the New York Times reported in 1907, “It was a common thing in any street in the borough to see barrels running over with ash standing for days and sometimes a week in front of houses.”

Enter the Brooklyn Ash Removal Company and its treasurer, the Tammany Hall confrere John “Fishhooks” McCarthy. Accounts vary, but his nickname is thought to refer to how, whenever a bill appeared, his hands, like fishhooks, got caught in his pockets, making it impossible for him to pay…. | more…

Rafael Barrett: Neglected crusader finally gets his place in the sun (Translator of Paraguayan Sorrow in ‘The Guardian’)

In Yabebyry, where Barrett has gone from clandestine fugitive to a symbol of pride, hopes are high that his writing can also help lead to a new future. “Rafael Barrett planted a seed here,” said Esquivel Romero. “I’m convinced that through these efforts we’ll see our young people being more prominent, defending themselves, and defending the rights of the community and its people.” | more…

Welfare not warfare (The Class Struggle and Welfare reviewed for ‘Morning Star’)

Richard Clarke recommends a hugely valuable text for those seeking theoretical analysis and practical action to defend public services: ‘Matthews argues that capitalism’s devaluation of the “normative body” and the social exclusion of many disabled individuals “is firmly grounded within capitalism’s rejection of them as a source of economic value”….’ | more…

NEW! THE CLASS STRUGGLE AND WELFARE, By David Matthews (EXCERPTS)

The Class Struggle and Welfare: Social Policy under Capitalism
By David Matthews
978-1-68590-086-1 / 240 pages / $28

Excerpted from:
CHAPTER 8: Healthcare under Capitalism

Fundamental to the Marxist method is dialectics, with change understood as emerging from the interaction between objects and phenomena. The health status of any individual arises from the dialectical interaction between the materialism of their body and the materialism of the social context within which the body is situated. The body has its own biological structural organization, governed by its own internal biological forces. Without doubt there exists an expected way in which the body functions, reflecting its inherent structural operation, which, when operating in the expected manner, contributes to the existence of good health. Yet, both good and poor health, do not, in many incidences, simply arise from, or can be reduced to, the positive and negative functioning of the body. Instead, as crucial as the biological operation of the body is, the structural organization and operation of society plays a vital role in influencing how someone experiences their health, with differing social environments more or less conducive to good health. | more…

An important contribution to the discussion of the future of socialism in Cuba and globally (The Knowledge Economy and Socialism reviewed in ‘Counterfire’)

The slight thaw in the US relationship during Obama’s presidency was thrown into deep freeze at the twilight of Trump’s first term when Cuba was reinstated onto the State Sponsors of Terrorism list. Biden left it untouched. On 30 October, the UN general assembly once again voted on the resolution, titled ‘Necessity of ending the economic, commercial and financial embargo imposed by the United States of America against Cuba.’ It passed with 187 votes in favour, two against (Israel and the US)… | more…

El Dolor Paraguayo

New! PARAGUAYAN SORROW, By Rafael Barrett (EXCERPTS)

Paraguayan Sorrow:
Writings of Rafael Barrett, A Radical Voice in a Dispossessed Land

By Rafael Barrett
Edited by William Costa
240 pages / $26.00 / 978-1-68590-078-6

“…what makes you shudder is when he declares: ‘Now I’m going to pull up all the trees around the property so that it looks nice.’

Yes, the gleaming, stupid façade must look clean, bare, with its brazen colors that profane the softness of the rural tones. People must say: ‘This is the new house of so-and-so, that man who is now so rich.’ It must be possible to contemplate the monument to so-and-so’s endeavors without obstruction. Trees are surplus to requirement: ‘They block the view.’ And there is not only vanity in this eagerness to strip the ground: there is hatred, hatred of trees.

Is this possible? Hatred of beings that, unmoving, with their noble limbs always open, offer us the caress of their shade without ever tiring; the silent fertility of their fruits; the multifarious, exquisite poetry that they raise up to the sky? They claim that there are harmful plants. Perhaps there are, but that should not be reason to hate them. Our hatred condemns them. Our love would perhaps transform them and redeem them….” | more…

An ideological product of imperialist countries (Western Marxism reviewed in ‘ML Today’)

Losurdo provides us with an ideological map of opportunist Continental left-wing philosophy. The Western Marxists that he criticizes are the Frankfurt School (Theodore Adorno, Max Horkheimer, Herbert Marcuse, Walter Benjamin, Jurgen Habermas); French theory ( Alain Badiou; Michel Foucault); Michael Hardt and Antonio Negri (authors of Empire); Hannah Arendt; Slavoj Zizek; Ernst Bloch; Norberto Bobbio; Leon Trotsky and his disciples (including Perry Anderson) and others. Losurdo demonstrates the influence of Western Marxism on such writers as Jean-Paul Sartre and Louis Althusser who did not wholly succumb to it…. | more…

The ceasefire is just a pause, and pauses don’t heal wounds (Contributer to A Land With A People in ‘New Lines Magazine’)

we’re born with the wit to master Advanced Drone Escape 101 and How to Breathe Through Dust 202. By the time this war began, I was already a seasoned student. I had passed the tests five times already, miraculously surviving five destructive wars in just 25 years. So I was familiar with the drill: grab your documents, your children and whatever food you can carry, and run. But knowing the drill doesn’t make it easier. | more…

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