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Ecology

Capitalism and the Curse of Energy Efficiency

The Return of the Jevons Paradox

The curse of energy efficiency, better known as the Jevons Paradox—the idea that increased energy (and material-resource) efficiency leads not to conservation but increased use—was first raised by William Stanley Jevons in the nineteenth century. Although forgotten for most of the twentieth century, the Jevons Paradox has been rediscovered in recent decades and stands squarely at the center of today’s environmental dispute | more…

The Humanization of the Cosmos—To What End?

Society is increasingly humanizing the cosmos. Satellites have for some time been central to the flow of information, to surveillance, and to the conduct of warfare. As these examples suggest, however, the humanization of the cosmos is primarily benefiting the powerful. These include major economic and military institutions. Furthermore, the forthcoming commodification and colonization of the cosmos is again likely to enhance the interests of the powerful, the major aerospace companies in particular. The time has come to consider alternative forms of cosmic humanization. These would enhance the prospects of the socially marginalized. They would also allow humanity to develop a better understanding of the cosmos and our relationship to it | more…

The Guilt of Capitalism

Though it is neither written nor marketed as such, Who Owns the Sun? by researcher/activists Daniel Berman and John O’Connor, is a devastating indictment of capitalism. As it has developed in the last two centuries, this system is an enormous user of energy, most of it derived from the burning of fossil fuels (coal, oil, natural gas). An additional—and in some parts of the world increasing—source is nuclear fission. Both of these forms of energy are dangerous and environmentally destructive to life on the planet. Burning fossil fuels generates almost all of the greenhouse gasses that have already begun to change the planet’s climate and, if continued at anywhere near the present rates, will trigger a chain reaction of lethal disasters, not in some vaguely distant future but in the next century or so—historically a relatively short span of time. Nuclear fission leaves a legacy of radioactive waste that cannot now, or perhaps ever, be safely disposed of. Clearly if humanity, not to speak of other forms of life, is to have a future, nothing could be more important than phasing out these sources of energy. So much, I believe, is what can be appropriately called ecological common sense | more…

Chemical Catastrophe: From Bhopal to BP Texas City

Twenty-five years ago, a runaway chemical reaction in a tank at a Union Carbide (UC) pesticide factory created a poisonous gas which, unimpeded by the factory’s safety devices, spewed out over the sleeping population of the Indian city of Bhopal. Amnesty International estimated that seven thousand to ten thousand died in the catastrophe’s first three days, and that, by 2004, another fifteen thousand died. Prior to Bhopal, concern over toxic chemicals was confined to long-term or chronic effects on human health and the environment. Bhopal, however, showed that the manufacture, storage, and use of toxic chemicals also posed a major, acute risk to the safety of those working in and living around petrochemical plants and complexes | more…

Our Last Chance to Save Humanity?

James Hansen, Storms of My Grandchildren: The Truth About the Coming Climate Catastrophe and Our Last Chance to Save Humanity (New York: Bloomsbury Press, 2009), 320 pages, $25.00, hardcover.

James Hansen, one of the world’s most distinguished climate scientists, has written an important book about the threat posed by climate change. The title, Storms of My Grandchildren, refers to the prediction of more powerful and more damaging storms in a warmer, future earth. Subtitled The Truth About the Coming Climate Catastrophe and Our Last Chance to Save Humanity, the book is written for a lay public and is certain to be controversial | more…

El Salvador: Mining the Resistance

“Ultimately,” said Miguel Rivera, a soft-spoken man in his late twenties, “we are a family that has dedicated ourselves to helping the people with their needs and defending their rights. But in the process of denouncing the consequences of mining especially, I think there are people that will be your enemies.”…The Canadian-owned Pacific Rim Mining Company has attempted to exploit a gold mine at El Dorado for the better part of a decade, and has been repeatedly thwarted in its efforts….Now, apparently, the company’s local allies have taken a more violent approach to removing that opposition. | more…

Time to Pay the Piper

Ariel Salleh, ed., Eco-Sufficiency and Global Justice: Women Write Political Ecology (New York: Pluto Press, 2009), 324 pages, $34.00, paperback.

In 2001, Wilma Dunaway wrote that the “tentacles of the world-system are entwined around the bodies of women.” Yet her literary analysis revealed a profound silence about the role of women in reproductive labor, subsistence households, and commodity chain analysis. Dunaway characterized this omission as, “the greatest intellectual and political blunder” in her field.…Nearly ten years later, Ariel Salleh has answered this unspoken call with the resounding voices of seventeen feminist scholars who address transdisciplinary issues of global political ecology. | more…

What Every Environmentalist Needs to Know About Capitalism

For those concerned with the fate of the earth, the time has come to face facts: not simply the dire reality of climate change but also the pressing need for social-system change. The failure to arrive at a world climate agreement in Copenhagen in December 2009 was not simply an abdication of world leadership, as is often suggested, but had deeper roots in the inability of the capitalist system to address the accelerating threat to life on the planet. Knowledge of the nature and limits of capitalism, and the means of transcending it, has therefore become a matter of survival. In the words of Fidel Castro in December 2009: “Until very recently, the discussion [on the future of world society] revolved around the kind of society we would have. Today, the discussion centers on whether human society will survive.” | more…

Why Programs Fail

Several generations of development programs have left the gap between rich and poor countries wider than ever. Decades of aid and foreign investment have extracted many times more wealth than they bring in. Seventeen years after the Earth Summit at Rio, carbon dioxide continues to increase. The non-proliferation treaty has left us with more nukes, more countries possessing nukes, more sophisticated nuclear weapons, more willingness to use them. The fanfare of the Green Revolution has died down, and farmers are still being displaced to cities that can’t accommodate them. The first homes of the Green Revolution are now importers of food. Agricultural yields have increased, but so has hunger. Millennial development goals will not be reached.…It is not that no programs work. There have been dramatic successes such as the eradication of smallpox, the near eradication of polio, the containment of plague.…There is a pattern of a sort: narrowly focused technical solutions reshuffle crises. | more…

Why Ecological Revolution?

It is now universally recognized within science that humanity is confronting the prospect—if we do not soon change course—of a planetary ecological collapse. Not only is the global ecological crisis becoming more and more severe, with the time in which to address it fast running out, but the dominant environmental strategies are also forms of denial, demonstrably doomed to fail, judging by their own limited objectives. This tragic failure, I will argue, can be attributed to the refusal of the powers that be to address the roots of the ecological problem in capitalist production and the resulting necessity of ecological and social revolution. | more…

Farmers, Mao, and Discontent in China: From the Great Leap Forward to the Present

There are widespread misconceptions about numerous aspects of the Chinese revolution. These include a misreading of the Great Leap Forward, the Cultural Revolution, and the “reforms” of the post-Mao era, and the reaction of the overwhelming mass of the peasantry to these movements. Although the revolutionary programs/movements resulted in significant hardships—on the rural population (the Great Leap Forward, 1958-61) or the intellectuals (the Cultural Revolution, 1966-76)—they both produced concrete achievements in the countryside that led to impressive gains in agricultural production and in people’s lives. In contrast, the post-Mao era “reforms” have resulted so far in a huge growth of inequality in China, with the rural population suffering greatly by the dismantling of public support for health and education. In addition, local and regional officials have sold farmland for development purposes, usually lining their own pockets, with inadequate compensation for the farmers. This has resulted in the current massive unrest in rural areas, involving literally hundreds of thousands of incidents with protesting farmers. | more…

Gouldiana Rising

Warren D. Allmon, Patricia H. Kelley, and Robert M. Ross, eds., Stephen Jay Gould: Reflections on His View of Life (New York: Oxford University Press, 2009), 400 pages, $34.95, hardcover.

Stephen Jay Gould, best known to the general public for his nearly three decades of regular essays published in the popular magazine Natural History, was prolific and, although he always emphasized that he was a tradesman, specializing in paleontology and evolutionary theory, he was nonetheless a polymath, demonstrating a sophisticated understanding of art, literature, philosophy, history, and a variety of sciences, both social and natural. The vast body of work he has bequeathed to the literate public — the Republic of Letters, as he affectionately called us — is filled with gems of insight, fascinating observations, and no shortage of controversy. No one who has read Gould with care can avoid noticing his abiding love for learning and teaching, his unbridled enthusiasm for grappling with nature’s mysteries, and his fascination with humanity in all of its many forms. In many ways, Gould’s writing was deeply personal, demonstrating one man’s struggle to understand the natural world and our place in it. However, in other ways, Gould, the man, remained elusive and inaccessible to those who only knew him through his writing. | more…