As we write these notes in March 2015, the Pentagon’s official Vietnam War Commemoration, conducted in cooperation with the U.S. media, is highlighting the fiftieth anniversary of the beginning of the U.S. ground war in Vietnam, marked by the arrival of two Marine battalions in De Nang on March 8, 1965. This date, however, was far from constituting the beginning of the war. The first American to die of military causes in Vietnam, killed in 1945, was a member of the Office of Strategic Services (a precursor of the CIA). U.S. intelligence officers were there in support of the French war to recolonize Vietnam, following the end of the Japanese occupation in the Second World War and Vietnam’s declaration of national independence as the Democratic Republic of Vietnam. The French recolonization effort is sometimes called the First Indochina War in order to distinguish it from the Second Indochina War, initiated by the United States. In reality, it was all one war against the Viet Minh (Vietnamese Independence League). By the time that the Vietnamese defeated the French at Dien Bien Phu in 1954, the United States was paying for 80–90 percent of the cost of the war. | more…
In a letter to Vietnam War veteran Charles McDuff, Major General Franklin Davis, Jr. said, “The United States Army has never condoned wanton killing or disregard for human life.” McDuff had written a letter to President Richard Nixon in January 1971, telling him that he had witnessed U.S. soldiers abusing and killing Vietnamese civilians and informing him that many My Lais had taken place during the war. He pleaded with Nixon to bring the killing to an end. The White House sent the letter to the general, and this was his reply.… McDuff’s letter and Davis’s response are quoted in Nick Turse’s Kill Anything That Moves: The Real American War in Vietnam, the most recent book to demonstrate beyond doubt that the general’s words were a lie.… In what follows, I use Turse’s work, along with several other books, articles, and films, as scaffolds from which to construct an analysis of how the war was conducted, what its consequences have been for the Vietnamese, how the nature of the war generated ferocious opposition to it (not least by a brave core of U.S. soldiers), how the war’s history has been whitewashed, and why it is important to both know what happened in Vietnam and why we should not forget it. | more…
The International Working Men’s Association (IWMA), nowadays better known as the First International, was founded in London in September 1864. Despite the importance of the event, there has not been much attention to its 150th anniversary. To an extent, this reflects the situation of the present day, with the hegemony of neoliberal politics and, conversely, the weakness of the left, that does not seem to be interested in its own history and the lessons that might be extracted from past experiences.… Luckily, there are exceptions. Marcello Musto, an assistant professor of sociology at York University in Toronto, has contributed to two important presentations of the experience of the First International… The International after 150 Years: Labour Versus Capital, Then and Now …[and] the first English-language anthology on the IWMA, Workers Unite! The International 150 Years Later. | more…
Christian Høgsbjerg, C.L.R. James in Imperial Britain (Durham: Duke University Press, 2014), 294 pages, $24.95, softcover.
The London Times once referred to the famed Trinidad-born C.L.R. James as a “Black Plato.” When asked about the phrase, James elliptically deflected it with a graciousness that should be noted, but the problems with being able to conceive of black intellect only within parallels within Western thought could take up pages. Christian Høgsbjerg’s new biography of James focuses on his first years in Britain, from 1932 to 1938, and skillfully avoids either fetishizing his subject or reducing him to a glorious “black brain.” The result is a riveting history that is bound to awaken the interest of those unfamiliar with him and add a dimension to what others already know of his life and work. | more…
Three years after the fact, the event called Occupy retains its strange strategic inconsistency. It is something we still do not know how to think about.… We should take this illegibility seriously, not only as a tactical decision, but also as a reflection of the inadequacy of our inherited categories in describing the current logic of class struggle. This inadequacy should not surprise us; on the contrary, it confirms the ongoing vitality of the real movement to abolish the state of our present situation. Approaching Occupy requires that we separate out what happened from what was said about what happened, and place both in political-economic context. In what follows I briefly consider the first and third of these, and hope to address the second in the near future. | more…
Had Marx written Capital in the early twenty-first century, knowing what he could not discern in 1867—that the global dominance of capital, through the military and imperialism, would be realized by the United States—this is the book he may have written using the methodology he developed in the mid-nineteenth century.… What Walter Johnson desires is to change entirely the way we think about the history of the United States, particularly the development of capitalism. He also wants to change how we think about the application of dialectical materialism to the United States. Like Marx, Johnson marshals thick description to disclose the theses that emerge. | more…
Chris Bambery’s splendid People’s History builds upon the scholarly work of others across several generations…. In Bambery’s careful telling, the decisive moment in anything like modern Scottish history comes several hundred years ago. The Scots’ real capitalism spread through the savage process of depopulation that Marx described so brilliantly in Capital: enclosure. Over extended decades, thousands of historic villages were literally emptied, so much so that remnants of crude huts can still be found in areas that have fewer inhabitants than sheep. The distinct language, created over thousands of years and retained with great effort in Wales, and with less effort in the rural districts of Ireland, did not need to be crudely suppressed here: the victims, pushed into the cities when not driven to early deaths, seem to have lost everything in this later period but their colorful, characteristic Scottish accents. | more…
The publication of socialist books in the United States has always encountered serious institutional obstacles. This can be seen in the enormous hurdles that stood in the way of the successful publication 130 years ago of the English translation of Engels’s The Condition of the Working Class in England (1845)—today recognized as the classic account of the impact of the Industrial Revolution on workers. In 1885 Florence Kelley (-Wischnewetzky), the daughter of William D. Kelley, a U.S. Congressman and supporter of Lincoln, translated Engels’s book into English. Her initial plan was to publish the translation in the United States with the respected publishing firm of G.P. Putnam & Co. However, Putnam declined to publish it on the grounds that the book was outdated…and did not apply to U.S. industrialization, where such conditions of class exploitation were supposedly absent.… It is owing to these difficulties, associated with the U.S. publication of his book, that we have the benefit of some of Engels’s more important comments regarding the problem of publishing socialist works in a capitalist society. | more…
Our friend and comrade Pete Seeger died a year ago this month, on January 27, 2014. Pete was a long-time reader of Monthly Review and, occasionally, a writer for this magazine. Harry Magdoff used to say that when a letter arrived from Pete, nearly always handwritten and often pages long, responding to an article or suggesting a topic to be covered or a book to be reviewed, it would go right home with him, to be pondered, considered, answered, and, especially, enjoyed. Seeger’s communications were never innocuous: he would tell the editors that something MR had published was wrongheaded (or, sometimes, right-headed); he would take an idea, turn it over, and suggest where to go with it. Like his music, Seeger’s letters demanded engagement, participation—and action. He had a special place in the MR family. | more…
Pete Seeger was bigger than life. And like a character in a mythological tale, before long his shoe size will grow to such a degree that he will scale snowy mountains and wade across oceans. He will look over the tops of Redwood trees and when he dips his hand down into the Hudson River, the water up to his elbow, his fingers will reach down to the bottom of the deepest pool and pull up a giraffe and a baby grand and we will forever sing about the magic river.… This mythology will be enjoyed by the living for generations to come. A next generation of troubadours will sing deep into the little faces who, with wide eyes, imagine such a music man. | more…
In the many accolades Pete Seeger received…after his death, there was often something missing—as absent in tributes from admirers who share his revolutionary politics as in those aiming to reclaim him for respectability. That absence is Seeger’s role as an organizer, and, more broadly, the role of music (and other kinds of cultural work) as organizing, which his life exemplifies.… Seeger’s work as an organizer may have been most obvious, its goals most blatant, in the field…. But his work, as a singer, as a song-collector, as a song-teacher, was not any less a labor of organizing in the concert hall. And that’s not exceptional. That…is what makes someone a radical cultural worker. What’s exemplary about Pete Seeger is how damn good at it he was. What we need to pay attention to and learn from is how he did this important work so well. | more…
I attended Camp Woodland, a progressive summer camp in upstate New York, for four summers starting in 1955 when I was ten years old. When Pete died last year, it was my fellow Camp Woodlanders that I most wanted to connect with.… Fortunately, a camp reunion in 2012 had revived many old friendships. “Pete’s music was the soundtrack to our lives,” one former camper reminisced on the camp listserv. “Pete modeled our values and transformed how we lived in the world, just like at camp,” another wrote. | more…
