In my opinion, American capitalism no longer has any use for, let’s say, 40 percent of the population. These are the descendants of folks who were brought over here in one way or another during the period of capital accumulation. They’re now superfluous human beings. | more…
Mexico’s Hope tells the dramatic story of the making of modern Mexico. In the course of providing compelling analysis of the causes for the vast divide between Mexico’s rich and poor, James Cockcroft illuminates the stark contrast between the country’s corrupt political system and its people’s democratic aspirations. | more…
In the Shadow of Empire: Canada for Americans invites Americans to take a closer look at their neighbor to the north, challenging the commonly held view that Canada is just like the United States. American-born but a longtime resident of Canada, Joseph K. Roberts brings into focus every major feature of Canada’s politics, from the distinctiveness of a society that does not stigmatize government action to the struggles of indigenous peoples and the quest of French-speaking Quebec for autonomy. | more…
When British Prime Minister Neville Chamberlain returned from his Munich meetings with Adolf Hitler in September 1938, he proclaimed that he held in his hands a document guaranteeing “peace in our time.” In the decades since, Chamberlain's folly has become the occasion for a commonplace historical lesson: that when the “good” innocently accept the assurances of the “evil,” the result is catastrophic. | more…
Are we now in an age of “postmodernity”? Even as some on the right have proclaimed the “end of history” or the final triumph of capitalism, we are told by some left intellectuals that the “modern” epoch has ended, that the “Enlightenment project” is dead, that all the old verities and ideologies have lost their relevance, that the old principles of rationality no longer apply, and so on. Yet what is striking about the current diagnosis of postmodernity is that it has so much in common with older pronouncements of death, both radical and reactionary versions. What has ended, apparently, is not so much another, different epoch but the same one all over again. | more…
Blues for America combines an historical critique of the “American Century” with journalistic reports and personal anecdotes. Doug Dowd, an economics professor and long-time troublemaker, traces the socioeconomic history of our country decade by decade in a style reminiscent of Dos Passos’ U.S.A. Blues for America is an engrossing read, filled with incisive observations and biting humor. | more…
Since its U.S. debut a quarter-century ago, this brilliant text has set a new standard for historical scholarship of Latin America. It is also an outstanding political economy, a social and cultural narrative of the highest quality, and perhaps the finest description of primitive capital accumulation since Marx. | more…
What is civilization? The term, commonly identified with “uplift” and “order,” has come to take on another meaning: the “civilized” versus the “primitive.” This book is about the idea of civilization and how, at different times, the concept has been used by the powerful in order to defend their status. Drawing on his extensive knowledge of early societies, anthropologist Thomas C. Patterson shows how class, sexism, and racism have been integral to the appearance of “civilized” societies in Western Europe. | more…
Over the last few years, I have asked hundreds of college students, “When was the country we now know as the United States first settled?” | more…
This insider’s account of an extraordinary period of national political transition is also a primer on a new radical philosophy, the street–smart Marxism that developed in South Africa’s sprawling townships between 1985 and 1995 and rendered them ungovernable for the apartheid state. Mzwanele Mayekiso, a young leader of the “civics”—as South Africa’s popular community organizations are called—spent almost three years in prison as a result of the civics’ militant organizing. Here, he interlaces his personal story with caustic assessments of apartheid’s hand–picked township leaders, with rebuttals of armchair academics, and with impassioned but self–critical analyses of the civics’ struggles and tactics. He ends with a vision of an international urban social movement that, he argues, must be a crucial component of any emancipatory project. | more…
The crisis in the former Yugoslavia has raised questions of universal importance. What are the rights of nations, peoples, and minority communities in an age when national boundaries are swept aside in the name of “ethnic cleansing?” Catherine Samary shows how the refusal to recognize any national identity except “pure” ethnicity has served as a pretext for the butchering of Bosnia-Herzegovina, and poses a threat to modern pluralist national boundaries everywhere. In response, Samary argues: “There must be different ways of being a ‘people.’ Forming a separate country for one single group is not (and must not be) the only choice.” Drawing from past experiences in the region, Samary outlines compelling and challenging alternatives to the surrender of pluralism and democracy to ultranationalist military might. | more…
With unemployment surging to record levels and the economy in freefall, experts are looking to the Great Depression for lessons in stimulating job creation. Then, as now, the system was unable to provide the jobs and financial support desperately needed by millions of people. But then—in the 1930s—the state intervened to create massive employment programs that put people to work on socially useful projects in states, cities, and towns across the country. The scope of these programs was unprecedented and never repeated in the decades that followed. Today, as the severity of the economic crisis increasingly resembles that of the Great Depression, the time for a reappraisal of the New Deal employment programs has never been more necessary. | more…