Marxism
Reflections on Feminism and Its Future
The question of the oppression of women, the critique of which constituted feminism as an academic and political pursuit, has been feminism’s enduring source of strength and appeal, yielding numerous critical theories and perspectives. This has produced continual conceptual shifts defining an evolving feminism, such as the shift from women to gender and from inequality to difference. It has also involved shifts from theorizing the general conditions of women’s experience—oppressed at home and in the workplace, while juggling the conflicting demands of both—to theorizing the implications of the claim that, while gender may be the main source of oppression for white, heterosexual, middle-class women, women with different characteristics and experiences are affected by other forms of oppression as well. A possible way for Marxist feminism to remain a distinctive theoretical and politically relevant perspective might be to return to class, in the Marxist sense, theoretically reexamining the relationship between class and oppression, particularly the oppression of working-class women, within capitalist social formations. | more…
The Political Economy of Women's Liberation
Margaret Benston’s “The Political Economy of Women’s Liberation” appears as both a return to the past and, at the same time, if not a “watershed,” as described by Peter Custers, certainly a new turn. On the one hand, she reiterated the classic Marxist-Leninist argument concerning the precapitalist, premarket character of domestic work. On the other, she so strongly insisted on the importance of this work for the stability and perpetuation of the capitalist system that she not only anticipated some of the theses later argued by theorists in the Wages for Housework Campaign, but often fell into apparent contradictions. | more…
Gender is not just about women; it is about the social relationship between men and women and the dialectical, reciprocal, and cultural construction of femininity and masculinity. Recognition of a unique historical experience concerning gender informs the perspectives of African Americans of various political persuasions. This history incorporates a land of origin with certain common principles about gender and family. It also encompasses the African-American experience in the United States where the denial of many “protections” offered by gender roles and indeed sometimes inversion of such roles was a means of maintaining control. Hence asserting the right to assume gender-based roles of husband, father, wife, and mother paradoxically was an act of resistance. The manner in which African-American people have envisioned relationships of gender in light of that history has expressed itself in markedly different forms. | more…
In 1952, Selma James wrote the classic pamphlet A Woman’s Place and, in 1972, she and Mariarosa Dalla Costa published their groundbreaking The Power of Women and the Subversion of the Community, which discussed how women’s unpaid housework and care work is crucial to the production of the working class and, thus, the economy as a whole, launching the domestic labor debate inside the women’s movement. That same year, the International Wages for Housework Campaign was formed. In an interview with Ron Augustin at her home in London, James spoke of her political activities and years with C. L. R. James, whom she was with for more than twenty-five years, each with their own political activities but also sharing important struggles. | more…
This reprise of Harry Magdoff’s 1969 “A Note on the Communist Manifesto” remains as relevant as ever—perhaps even more so. While capitalism by its very nature lives by accumulation and geographic expansion, it does so in a most unequal fashion. Even though nothing in economics follows strict mathematical rules, there are notable tendencies produced by the inner springs of capitalism. An outstanding example of such a tendency is found in the distinct and marked widening of the gap between a handful of rich nations and the rest of the world. The accelerating globalization of our times demonstrates this polarization in no uncertain terms. | more…
Political scientist, author, and activist, Marta Harnecker has devoted her life to collaborating in building radical democracy in Latin American communities where people have, for generations, experienced crushing poverty and a near complete loss of control over their lives. In South America and the Caribbean, but especially in Cuba and Venezuela, Harnecker has worked directly with disenfranchised workers and peasants. From the ground up, she has helped to build new structures and methods that bring to virtually unknown towns and provinces the full meaning of the Bolivarian revolution. In this latest work, Harnecker, with Spanish economist José Bartolomé, shares some of her wisdom on how this is being done, and how communities everywhere can gain empowerment. | more…
For over a century, Karl Marx’s critique of capitalism has been a crucial resource for social movements. Now, recent economic crises have made it imperative for us to comprehend and actualize Marx’s ideas. But without a knowledge of Karl Marx’s life as he lived it, neither Marx nor his works can be fully understood. There are more than twenty-five comprehensive biographies of Marx, but none of them consider his life and work in equal, corresponding measure. This biography, planned for three volumes, aims to include what most biographies have reduced to mere background: the contemporary conflicts, struggles, and disputes that engaged Marx at the time of his writings, alongside his complex relationships with a varied assortment of friends and opponents. | more…
Situated largely within the Marxist debates on imperialism—but addressing the liberal formulations too—The Changing Face of Imperialism: Colonialism to Contemporary Capitalism is an important intervention regarding the material basis of imperialism and its three-hundred-year-old history of unequal power relations. The book broadly addresses five issues: (1) the nature of finance capital and the novel yet familiar processes of value extraction; (2) the world of capital; (3) global production networks and labor regimes; (4) the institutional system of nation-states in the new global order; and (5) the nature of integration from colonial regimes to now. | more…
The world is burning, flooding, and politically exploding, to the point where it’s become abundantly clear that neoliberal feminism—the kind that aims to elect The First Woman President—will never be enough. In her vibrant, politically personal essay, Zillah Eisenstein asks us to consider what it would mean to thread “socialism” to feminism; then, what it would mean to thread “abolitionism” to socialist feminism. Finally, she asks all of us, especially white women, to consider what it would mean to risk everything to abolish white supremacy, to uproot the structural knot of sex, race, gender, and class growing from that imperial whiteness. | more…
The December 2018 issue of Monthly Review featured John Bellamy Foster and Brett Clark’s “Marx and Alienated Speciesism” and Christian Stache’s “On the Origins of Animalist Marxism: Rereading: Ted Benton and the Economic and Philosophic Manuscripts of 1844,” both of which take up Ted Benton’s work on animals and Marxism. Here Ted Benton offers a response to the critiques offered by Foster and Clark, and Stache. | more…
In this continuation of the exchange on “Marx and Alienated Speciesism” and “On the Origins of Animalist Marxism,” John Bellamy Foster and Brett Clark, and then Christian Stache, reply to Ted Benton. | more…
Tamás Krausz Interviewed by Róbert Nárai
In the 1960s, Georg Lukács—under the slogan Back to Marx!—called for a “renaissance” of Marxism within Eastern Europe. To understand the nature of this renaissance, we have to understand the many important questions that the Hungarian uprising of 1956 raised for the anti-Stalinist left inside Hungary and Eastern Europe more broadly. This interview looks at efforts to rethink the future of socialism from the Eastern European situation in the second half of the twentieth century, including the political lessons of 1968, the internal fight within the Hungarian Socialist Party, and the continued relevance of V. I. Lenin’s Marxism. | more…