Indigenous peoples of the Americas are on the frontlines of resistance to the environmental and social costs of the unthinking drive for capital accumulation. From the United States and Canada to Brazil and Chile, that resistance has been met by state surveillance, repression, and criminalization. | more…
Amid deep disparities between states, the act of moving across borders becomes a way of re-politicizing the very idea of states, borders, and nations—concepts that have for centuries been taken for granted and excluded from debate. | more…
We have entered a period of history fraught with danger but also rich with revolutionary potential. It is time to move beyond our illusions that electoral politics and reforms of the capitalist state can achieve the revolutionary changes that we all know are urgently needed. As we begin to reorient our struggles there are important lessons to be learned from the recent history of the global South. | more…
President Chávez, in line with Marx, identified revolutionary praxis as the key link between human development and practice: “We have to practice socialism…and this practice will create us, ourselves, it will change us; if not we won’t make it.” From this standpoint, the material product of activity is always accompanied by a second product—the human product. Since the human product has historically been neglected in socialist theories of transition, it is worth considering its significance. | more…
Historians have long documented the ways that capitalism drew its early accumulation from the dispossession of commonly owned resources—a process that continues to this day. Building a socialist society and economy can be thought of as a reversal of this process—a reclaiming of commons. The resources that contribute to human development do so best when shared and governed democratically. This includes not only the forests and fields of the pre-capitalist past, but also education and health care systems, parks and streets, waterways, and the shared culture, knowledge, and productive resources of a society. | more…
As the global economy grows increasingly unstable, undermining job security and the dignity of work, the IWW’s pioneering tactics, and perhaps even the union itself, may again be the means by which working people of all walks secure “the good things in life” while building “a new society within the shell of the old.” | more…
Remember that metaphor about the frog that slowly cooks to death in the pot of increasingly warm water? Leftists have used it for years to describe how people can accept dwindling health care, fading job opportunities, eroding racial and gender equality—as long as the loss occurs gradually. Now, with Donald Trump having slouched off to Washington, most of the mainstream media are working overtime to convince us that we can still stand the heat. Leave it to John Bellamy Foster, one of the world’s outstanding radical scholars, to expose Trump for who and what he is: a neo-fascist. Just at the boiling point, Foster offers us cool logic to comprehend the system that created Trump’s moral and political emergency—and to resist it. | more…
The Bolivarian Revolution in Venezuela has always been shaped by the dangers and demands of achieving socialism through democratic means. Only by reckoning with that complexity can we understand both Venezuela’s current crisis and its recent history. | more…
Benjamin’s philosophy presents problems best addressed not academically, but in dialogue with living political processes. And it is in Latin America, particularly Venezuela, that Benjamin’s ideas have been most vividly illustrated and interrogated. | more…
Neoliberal development has opened the eastern Indian state of Odisha to mining companies and steel conglomerates, threatening the region’s ancient subsistence economies and provoking a fierce resistance, in which women have taken a leading role. | more…
At their best, worker cooperatives are among the most effective examples of radical democracy in action. A recent vogue for cooperatives as high-tech entrepreneurial endeavors, however, seeks to expand rather than challenge the rule of market economics. | more…
As the smoke clears from the collapse of revolutionary societies from Eurasia to Central America, analysts are searching for the crucial points of weakness that led to the failure of these “socialist experiments.” In Gathering Rage, writer, poet, and activist Margaret Randall describes how two of these revolutions, in Nicaragua and in Cuba, addressed or failed to address a feminist agenda.
Writing as both observer and participant, Randall vividly describes how, in each case, to varying degrees, and in different ways, women’s issues were gradually pushed aside. Combining anecdotes with analysis, she shows how distorted visions of liberation and shortcomings in practice left a legacy that