John Bellamy Foster and Gabriel Rockhill assess the history and influence of Western Marxism, defined not geographically, but by a rejection of the Marxism developed in the Soviet Union, in the Global South, and even in classical Marxism. This strain of Marxist thought, birthed in the imperial core, represents a concession to the dominance of U.S. ideology, rather than to correct the pressing issues confronting society today. | more…
In this excerpt from Ellen Meiksins Wood’s In Defense of History, Wood appraises the state of postmodern thought in the late twentieth century. “Today’s postmodernism,” Wood writes, “for all of its apparently defeatist pessimism, is still rooted in the ‘Golden Age of Capitalism.’ It’s time to leave that legacy behind and face today’s realities.” | more…
Torkil Lauesen delves into the legacy of celebrated Arghiri Emmanuel, whose theory of unequal exchange resonates well into the twenty-first century. Introduced in 1962, Emmanuel’s critique of Ricardian and neoliberal capitalism further illuminated the Marxist concept value as it relates to global exchange and the ongoing exploitation of the Global South by the Global North. | more…
Brian M. Napoletano considers the implications of recent work by Kohei Saito, in which Saito argues that Marx’s thought progressed from early productivism to middle-stage ecosocialism, and finally to degrowth communism. Napoletano concludes, that in arguing for an artificially contrived “epistemological break” between Marx’s supposed early growth-oriented perspective and his later purported “degrowth communism,” Saito fails to recognize Marx’s actual consistent emphasis throughout his work on a dialectically conceived process of sustainable human development, requiring a true social and ecological revolution. | more…
Matthew Sharpe discusses Aymeric Monville’s Misère du nietzschéisme de gauche (The Misery of Left Nietzscheanism), an exploration of how Nietzsche’s popularity on the left co-opts truly radical energy in favor of authoritarianism and elitism. “If Monville is right,” Sharpe concludes, “Nietzcheanism has acted as a kind of ideological ‘useful idiot.’” | more…
“It is surprising,” Marnie Holborow writes, “how often in Marxist accounts of women’s oppression Frederick Engels is overlooked.” In responding to this gap in analysis, Holborow examines his influential work, The Origin of the Family, Private Property and the State, finding his observations on gender roles and social reproduction under capitalism—and their expressions based on class—are not only astute for Engels’s time, but very much for ours as well. | more…
There is a paradox, Benjamin Selwyn and Charis Davis write, at the heart of corporate veganism in the Global North. While vegan products are sold to consumers as environmentally conscious alternatives to meat and dairy, the world’s largest producers of such products are rapacious, ecologically destructive, and exploitive of populations in the Global South. The authors argue that a turn toward socialist veganism can advance the goals of decommodifying and democratizing our food system. | more…
In this introduction to his forthcoming The Dialectics of Ecology (Monthly Review Press, 2024), John Bellamy Foster charts the relatively recent reconstruction of Marxian ecology, based on the classical Marxist understanding of the social-metabolic system linking humanity and nature. It is through dialectical naturalism, he writes, that we can face the crises of the Anthropocene while building a society that truly supports the well-being both of society and Earth itself. | more…
In this personal interview with Batuhan Sarican, John Bellamy Foster discusses the idea ecosocialism, relating it to his personal relationship to the environment and our collective relationship to the metabolism of nature. | more…
Following the work of scientist and Sinologist Joseph Needham, this talk by John Bellamy Foster illuminates the conceptual linkages between the ancient Greek and Chinese thought and modern dialectical materialism and ecological civilization. This interweaving of intellectual traditions, he writes, has created a “powerful organic ecological-materialist philosophy.” | more…
“How is it,” Helena Sheehan asks, “that classical Marxist authors were able to address such a stunning array of issues”? The answer can be found, she writes, is in the totality of their intellectual efforts: “Marxism is the only intellectual tradition on the scene capable of embracing…what needs to be comprehended to understand and cope with our world.” | more…
Writing at the end of the nineteenth century, Frederick Engels foresaw that without disarmament, Europe would soon be plunged into war. Modern weaponry has made the question of disarmament even more urgent. In this month’s “Notes from the Editors,” the editors put forward the objectives for a contemporary socialist disarmament strategy. | more…