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France: Sorbonne occupied by students

The Myth of 1968 Thought and the French Intelligentsia: Historical Commodity Fetishism and Ideological Rollback

In popular thought, the youth and student movements of France May 1968 have been linked with the thinkers of what is known as French theory. Gabriel Rockhill considers the actual, less-than-revolutionary actions of these popular philosophers in the student revolts, then turns our attention to a deeper question: Who benefits from drawing these tenuous connections? | more…

RTÉ studio in Cork City

The Disinformation Wars: An Epistemological, Political, and Socio-Historical Interrogation

Helena Sheehan turns her incisive eye on the so-called anti-disinformation industry, and wondering whether the mainstream media is using a newfound interest in fact-checking, fake news, and disinformation studies to conceal deeper biases, ones that occlude the hidden ideologies deceiving much of the public. | more…

Return to the Source: Selected Texts of Amilcar Cabral, New Expanded Edition

A classic collection of essays calling for decolonization through self-liberation

“For us,” said Amilcar Cabral, “freedom is an act of culture.” Guided by the concrete realities of his people, he called for a Return to the Source, a process of decolonization through “re-Africanization.” With a system of thought rooted in an African reading of Marx, Cabral was a deep-thinking revolutionary who applied the principles of decolonization as a dialectic task, and in so doing became one of the world’s most profoundly influential and effective theoreticians of anti–imperialist struggle. He translated abstract theories into agile praxis and in under just ten years steered the liberation of three–quarters

Marx as Prometheus

Marx’s Critique of Enlightenment Humanism: A Revolutionary Ecological Perspective

This issue’s Review of the Month discusses Marx’s role as the foremost revolutionary critic of bourgeois Enlightenment humanism. To this day, his conception of “the universal metabolism of nature” remains a powerful antidote to the phantasmagoric “dark ecology” posited by today’s posthumanism. | more…

Frederick Engels

The Return of the Dialectics of Nature: The Struggle for Freedom as Necessity

John Bellamy Foster takes readers back to Marx’s understanding of the dialectics of nature and society. As Marx and Engels noted, humanity must not only struggle for the advancement of human freedom, but also the capitalist destruction of the earth. Today, the struggle for freedom and the struggle for necessity coincide everywhere on the planet for the first time in human history, creating a prospect of ruin or revolution. | more…

In the Mir (1893)

Marx and Engels and Russia’s Peasant Communes

In the past and in his own time, Marx has been portrayed as endorsing the enclosure of the commons as a necessary historical stage on the path to socialism. However, a more accurate account, one that is critical of the enclosure movement, can be found in his response to the destruction of commons-based peasant communities in Russia—while it was actually happening. | more…

Bearded head of Priapos (left)

Young Marx on Fetishism, Sexuality, and Religion

Revisiting the Bonn Notebooks

There is hardly any theme in Karl Marx’s theoretical corpus that has garnered as much traction as his theory of fetishism. Ever since Marx introduced the term into his critique of political economy in Capital, fetishism became a field of theoretical force. While much ink has been spilled on the specific content and theoretical scope of fetishism in Capital, young Marx’s initial exploration of the term has rarely enjoyed critical attention. | more…