In popular thought, the youth and student movements of France May 1968 have been linked with the thinkers of what is known as French theory. Gabriel Rockhill considers the actual, less-than-revolutionary actions of these popular philosophers in the student revolts, then turns our attention to a deeper question: Who benefits from drawing these tenuous connections? | more…
Helena Sheehan turns her incisive eye on the so-called anti-disinformation industry, and wondering whether the mainstream media is using a newfound interest in fact-checking, fake news, and disinformation studies to conceal deeper biases, ones that occlude the hidden ideologies deceiving much of the public. | more…
A classic collection of essays calling for decolonization through self-liberation
“For us,” said Amilcar Cabral, “freedom is an act of culture.” Guided by the concrete realities of his people, he called for a Return to the Source, a process of decolonization through “re-Africanization.” With a system of thought rooted in an African reading of Marx, Cabral was a deep-thinking revolutionary who applied the principles of decolonization as a dialectic task, and in so doing became one of the world’s most profoundly influential and effective theoreticians of anti–imperialist struggle. He translated abstract theories into agile praxis and in under just ten years steered the liberation of three–quarters
February’s Review of the Month confronts the new irrationalism and its reactionary tendencies, which find their roots in troubling philosophical and historical foundations. The answer, John Bellamy Foster writes, can be found in a return to historical materialism. | more…
The Half-Earth movement calls for rewilidng half the earth as a means of combating the planetary crisis. Brian Napoletano explores the implications of the Half-Earth approach as outlined Vettese and Pendergrass’s Half-Earth Socialism. | more…
This issue’s Review of the Month discusses Marx’s role as the foremost revolutionary critic of bourgeois Enlightenment humanism. To this day, his conception of “the universal metabolism of nature” remains a powerful antidote to the phantasmagoric “dark ecology” posited by today’s posthumanism. | more…
Pyotr Kondrashov takes a deep dive into Lenin’s understanding of social dialectics. This exploration gives rise to an approach to that places the active human subject squarely in the center of a revolutionary Marxism that goes “beyond Marx,” furthering the struggle for a liberated society. | more…
John Bellamy Foster takes readers back to Marx’s understanding of the dialectics of nature and society. As Marx and Engels noted, humanity must not only struggle for the advancement of human freedom, but also the capitalist destruction of the earth. Today, the struggle for freedom and the struggle for necessity coincide everywhere on the planet for the first time in human history, creating a prospect of ruin or revolution. | more…
In the past and in his own time, Marx has been portrayed as endorsing the enclosure of the commons as a necessary historical stage on the path to socialism. However, a more accurate account, one that is critical of the enclosure movement, can be found in his response to the destruction of commons-based peasant communities in Russia—while it was actually happening. | more…
There is hardly any theme in Karl Marx’s theoretical corpus that has garnered as much traction as his theory of fetishism. Ever since Marx introduced the term into his critique of political economy in Capital, fetishism became a field of theoretical force. While much ink has been spilled on the specific content and theoretical scope of fetishism in Capital, young Marx’s initial exploration of the term has rarely enjoyed critical attention. | more…
Monthly Review was started in 1949 and is now in its forty-fourth year of publication, so you could say that MR‘s existence is pretty much coterminous with the second half of the twentieth century. What have been the most important characteristics of this half century? | more…
More than twenty years after the publication of John Bellamy Foster’s Marx’s Ecology (2000), ecosocialist scholars continue to explore the evolution of Marx’s ecological thinking, from the Greek atomists to his later work on ethnology. | more…