John Bellamy Foster’s recent work, The Return of Nature, makes a strong case that Marxism’s central, materialist conception of nature and history makes it the best possible theoretical basis for radical ecological scholarship. | more…
Recent scholarship suggests that the widespread perception of Soviet states as uniquely ecologically disastrous is, at best, exaggerated, and that these environmental legacies must be re-examined. | more…
Contradicting previous liberal notions of an “end of history,” humanity is now facing unprecedented threats to our species’ survival, but an environmental proletariat to combat them is emerging. | more…
In Beyond Leviathan: Critique of the State, István Mészáros closes a trilogy that was first outlined in Marx’s Theory of Alienation, later greatly developed in Beyond Capital, and is now concluded in this new work. Throughout his immensely rich work, Mészáros developed, amid many original formulations, an increasingly relevant concept: capital’s order of social metabolic reproduction. | more…
Did Karl Marx have a theory of race and capitalism? Not exactly, but he theorized on these issues over four decades and much of what he wrote still speaks to us today. At a time of global and U.S. struggles for liberation in the face of a deeply racialized fascist threat, these writings are worth revisiting. | more…
For Georg Lukács, revolution represented the realm of the objectively possible. He saw the tragedy of action as a necessary element in a movement toward greater human freedom synonymous with historical necessity. | more…
Across the humanities and the social sciences, critical attention is being given to the nonhuman as an ecological, philosophical, and political problem—the nonhuman here meaning anything from animals and plants to manufactured objects. Going under names as various as new materialism, political ecology, and object-oriented ontology, these studies comprise a movement that is largely described as the nonhuman turn. | more…
There is an urgent need to transcend the deep chasm in historical materialism, extending back to the 1920s, between the Western Marxist philosophical tradition and the Marxism of the Second and Third Internationals. This division has been closely associated with so-called Western MarxismÕs rejection of the dialectics of nature. | more…
The widespread view on the left that Marx had adopted an extreme productivist view of the human domination of nature—and hence had failed to perceive the natural limits to production and ecological contradictions in general, giving them at most only marginal attention—was contradicted by his theory of the metabolic rift. | more…
In order to commit murder or mayhem under this program, vouchers must be submitted within one week prior to the actions contemplated or within a month afterward. Persons who commit violent acts without valid vouchers will be asked to enter into Voluntary Consent Agreements to desist from unauthorized murder or mayhem, and up to one tenth of any ill-gotten gains will be donated voluntarily to the charity of their choice, without any implication of admission of guilt. | more…
Engels was neither a reductionist nor a positivist, and, far from being a political fatalist, he embraced a form of interventionist politics that was underpinned by a historically emergent ethics. It was this standpoint that he aimed to philosophically ground in Dialectics of Nature. | more…
A prolific political writer, Álvaro Cunhal—leader of Portugal’s Communist Party for half a century and central figure of the 1974 Carnation Revolution—revealed in 1994 that he had also written several novels under the pseudonym Manuel Tiago. One of these novels, Five Days, Five Nights, was only translated into and published in English in 2020. The novella manages to capture the complexities, loneliness, and bravery of ordinary people, highlighting how we are the ones who keep us safe. | more…