Through this dramatic history by Stefan Heym, we become intimate with the story of the maverick and internationalist Karl Radek, known as the editor of the newspaper of record throughout the Soviet era, Isvestia. Beginning as Lenin’s companion at the dawning of the October Revolution, Radek later became Stalin’s favorite intellectual – only to find himself entangled in the great purges of the late 1930s and scripting his own trial. In this, his last historical novel, Heym reveals Radek as a brilliant Bolshevik journalist and politician who found himself at every turn of the wheel of fate. | more…
The term racial capitalism is a bit of a shibboleth. Those who invoke the phrase draw from a longstanding tradition of radical scholarship that brings attention to the material force of racialism in systems of capitalist domination. There is, however, a mounting critique that questions the term’s usefulness, casting doubt on the scholarly project initiated by Cedric Robinson. In the face of such concerns, Histories of Racial Capitalism is a much needed contribution. | more…
Elizabeth “Betita” Sutherland Martinez spent her life fighting the death and destruction imposed by the White House and the Pentagon, from border jails to police barracks in every city and town across the United States. | more…
Did Karl Marx have a theory of race and capitalism? Not exactly, but he theorized on these issues over four decades and much of what he wrote still speaks to us today. At a time of global and U.S. struggles for liberation in the face of a deeply racialized fascist threat, these writings are worth revisiting. | more…
The reissuing of Reluctant Reformers can inform our attempts to grapple with how the unity of the oppressed can be forged in such a way that the interests of the historically marginalized do not continue to get…well, marginalized. | more…
The COVID-19 pandemic has brought into sharp relief the deep structural problems affecting nonwhite racialized workers in the core and periphery. Yet, many social scientific analyses of the global political economy, at least in the pre-COVID era, are race neutral or willfully indifferent to the persistent racial pattern of global inequalities. Even if they do address legacies of colonialism, they ignore the ongoing racial logics of oppression embedded therein. | more…
It is a testament to the clarity and scope of Mark Jay and Philip Conklin’s vision that A People’s History of Detroit is replete with insights for those trying to make sense of these deeply uncertain and troubling times. In it, Jay and Conklin show that “in order to give a true ‘people’s history,’ one must do more than condemn the malevolence of those in power and celebrate the activists who have struggled for justice; one must also come to terms with the social system in which these people lived. In our case, this means confronting the logic of capital.” | more…
The story of the Indigenous movement to stop the Dakota Access Pipeline in 2016 and 2017 has been the subject of numerous articles and documentaries, many of which depict it mainly as an environmental and climate justice campaign to stop the pipeline from crossing the Mni Sose (Missouri River), just north of the Standing Rock Sioux Reservation in North Dakota. Nick Estes and Jaskiran Dhillon’s edited collection Standing with Standing Rock tells a richer and more complex story of decolonization and indigenization from the frontlines. | more…
Fundamental to Kari Marie Norgaard’s Salmon and Acorns Feed Our People is the seizure of land most evident in the overtly violent era of state-sanctioned frontier genocide and forced relocation of the Karuk. Settler colonialism, Norgaard reminds us, is an ongoing state-led project up to this day—it is not just a moment relegated to the past and, thus, the inherent treatment of Native Americans as relics of U.S. history must be challenged. | more…
In his book Chicano Communists and the Struggle for Social Justice, Enrique M. Buelna examines the life of Ralph Cuarón, a Mexican-American or Chicano seaman, furniture maker, father, husband, and lifelong activist who joined the Communist Party at age 19 during the Second World War. The Communist Party, however, largely ignored Mexican workers and local members were not pleased with his organizing of that segment of the working class. In the early twenty-first century, the Mexican question remained, although it became known as the “Latino question” after considerable immigration from Central America in the 1980s and ’90s. In their book The Latino Question: Politics, Labouring Classes, and the Next Left, Armando Ibarra, Alfredo Carlos, and Rodolfo D. Torres deconstruct the word Latino, arguing that it homogenizes an extremely diverse population. | more…
