The world is burning, flooding, and politically exploding, to the point where it’s become abundantly clear that neoliberal feminism—the kind that aims to elect The First Woman President—will never be enough. In her vibrant, politically personal essay, Zillah Eisenstein asks us to consider what it would mean to thread “socialism” to feminism; then, what it would mean to thread “abolitionism” to socialist feminism. Finally, she asks all of us, especially white women, to consider what it would mean to risk everything to abolish white supremacy, to uproot the structural knot of sex, race, gender, and class growing from that imperial whiteness. | more…
These are uncertain times in Latin America. Popular faith in democracy has been shaken; traditional political parties and institutions are stagnating, and there is a growing right-wing extremism overtaking some governments. Yet, in recent years, autonomous social movements have multiplied and thrived. This book presents voices of these movement protagonists themselves, as they describe the major issues, conflicts, and campaigns for social justice in Latin America today. | more…
The presidential elections in Cuba in March 2018 has raised again the question of the country’s survival. How can Cuba hold up and develop against the economic, cultural, and military encirclement of U.S. imperialism in particular and the capitalist system in general? An answer can be sought in the history of Cuba’s socialist transition, the unique role played by Che Guevara, and the emergence of ideas regarding the possibility (and impossibility) of achieving socialism in one country alone. | more…
Although the 1967 revolutionary armed peasant uprising in Naxalbari, at the foot of the Indian Himalayas, was brutally crushed, the insurgency gained new life elsewhere in India. In fact, this revolt has turned out to be the world’s longest-running “people’s war,” and Naxalbari has come to stand for the road to revolution in India. What has gone into the making of this protracted Maoist resistance? Bernard D’Mello’s fascinating narrative answers this question by tracing the circumstances that gave rise to India’s “1968” decade of revolutionary humanism and those that led to the triumph of the “1989” era of appallingly unequal growth condoned by Hindutva-nationalism, the Indian variant of Nazism. | more…
Revolution is still on the agenda for the global periphery. Restorations in the course of socialist transition are not irrevocable—and in the weak links of the center, breaks in the imperialist front are not inconceivable. | more…
The Manifesto‘s analysis of the capitalist crises that “put on its trial, each time more threateningly, the existence of the entire bourgeois society” remains central to any attempt to predict the events of the coming years. | more…
We have entered a period of history fraught with danger but also rich with revolutionary potential. It is time to move beyond our illusions that electoral politics and reforms of the capitalist state can achieve the revolutionary changes that we all know are urgently needed. As we begin to reorient our struggles there are important lessons to be learned from the recent history of the global South. | more…
President Chávez, in line with Marx, identified revolutionary praxis as the key link between human development and practice: “We have to practice socialism…and this practice will create us, ourselves, it will change us; if not we won’t make it.” From this standpoint, the material product of activity is always accompanied by a second product—the human product. Since the human product has historically been neglected in socialist theories of transition, it is worth considering its significance. | more…
The Bolivarian Revolution in Venezuela has always been shaped by the dangers and demands of achieving socialism through democratic means. Only by reckoning with that complexity can we understand both Venezuela’s current crisis and its recent history. | more…
As the smoke clears from the collapse of revolutionary societies from Eurasia to Central America, analysts are searching for the crucial points of weakness that led to the failure of these “socialist experiments.” In Gathering Rage, writer, poet, and activist Margaret Randall describes how two of these revolutions, in Nicaragua and in Cuba, addressed or failed to address a feminist agenda.
Writing as both observer and participant, Randall vividly describes how, in each case, to varying degrees, and in different ways, women’s issues were gradually pushed aside. Combining anecdotes with analysis, she shows how distorted visions of liberation and shortcomings in practice left a legacy that
For this special issue, MR has invited some of the most profound left thinkers in the world to reflect on the legacy of revolutions and counterrevolutions around the world since 1917. Naturally, these authors do not all offer similar perspectives or come to the same conclusions. Nor should they—the historical issues are too complex and the human stakes are too high. | more…
If counterrevolution ultimately triumphed over the revolutionary waves of the twentieth century, how are we to understand this, and what does it mean for the future of world revolution? The answer requires a survey of the whole history of imperialist geopolitics over the last century. | more…
