Although medicine and public health have played important roles in the growth and maintenance of the capitalist system, conditions during the twenty-first century have changed to such an extent that a vision of a world without an imperial order has become part of an imaginable future. Throughout the world, diverse struggles against the logic of capital and privatization illustrate the challenges of popular mobilization. In addition to these struggles, groups in several countries have moved to create alternative models of public health and health services. These efforts—especially in Latin America—have moved beyond the historical patterns fostered by capitalism and imperialism…. All the struggles that we describe remain in a process of dialectic change and have continued to transform toward more favorable or less favorable conditions. However, the accounts show a common resistance to the logic of capital and a common goal of public health systems grounded in solidarity, not profitability. | more…
By the end of 1990, foreign direct investment—that is, investment in manufacturing, real estate, raw materials, extraction, financial institutions, etc., made by capitalists of all lands outside their national borders—reached over $1.5 trillion…. [W]hat is significant about this number is not only its size but the unprecedented speed with which it has grown in the last two decades: the amount directly invested in foreign lands nearly tripled in the 1980s alone…. This upsurge and diversification of globalization has been introducing new economic and political features in the countries of both the periphery and the core. In the periphery, foreign capital has penetrated more widely and deeply than ever before. In the core, this change of direction has helped produce in the world’s key money markets an extraordinary spiraling of credit creation, international flows of money capital, and speculation. | more…
Insofar as imperialism is about the struggle over and capture of economic territory (which must be broadly defined to include not just geographical territory such as land and natural resources, but also the creation of new markets, sources of labor, and forms of surplus transfer such as are reflected in intellectual property), these changes [in imperialism since the early 20th century] have created distant demands upon imperialist structures and processes…. [So] how can capital (which is increasingly global in orientation) generate the superstructures through which the transfers of value are ensured and the investment risks are moderated and contained? It will be argued that there has been an endeavor to resolve this by refashioning the global institutional architecture in ways that operate to increase the conditions of “stability” for large capital while increasing its bargaining power vis-à-vis working people and citizens, as well as nation-states and even smaller capitalist enterprises. | more…
The Hidden Structure of Violence marshals vast amounts of evidence to examine the costs of direct violence, including military preparedness and the social reverberations of war, alongside the costs of structural violence, expressed as poverty and chronic illness. It also documents the relatively small number of people and corporations responsible for facilitating the violent status quo, whether by setting the range of permissible discussion or benefiting directly as financiers and manufacturers. The result is a stunning indictment of our violent world and a powerful critique of the ways through which violence is reproduced on a daily basis, whether at the highest levels of the state or in the deepest recesses of the mind. | more…
As we write these notes in March 2015, the Pentagon’s official Vietnam War Commemoration, conducted in cooperation with the U.S. media, is highlighting the fiftieth anniversary of the beginning of the U.S. ground war in Vietnam, marked by the arrival of two Marine battalions in De Nang on March 8, 1965. This date, however, was far from constituting the beginning of the war. The first American to die of military causes in Vietnam, killed in 1945, was a member of the Office of Strategic Services (a precursor of the CIA). U.S. intelligence officers were there in support of the French war to recolonize Vietnam, following the end of the Japanese occupation in the Second World War and Vietnam’s declaration of national independence as the Democratic Republic of Vietnam. The French recolonization effort is sometimes called the First Indochina War in order to distinguish it from the Second Indochina War, initiated by the United States. In reality, it was all one war against the Viet Minh (Vietnamese Independence League). By the time that the Vietnamese defeated the French at Dien Bien Phu in 1954, the United States was paying for 80–90 percent of the cost of the war. | more…
In a letter to Vietnam War veteran Charles McDuff, Major General Franklin Davis, Jr. said, “The United States Army has never condoned wanton killing or disregard for human life.” McDuff had written a letter to President Richard Nixon in January 1971, telling him that he had witnessed U.S. soldiers abusing and killing Vietnamese civilians and informing him that many My Lais had taken place during the war. He pleaded with Nixon to bring the killing to an end. The White House sent the letter to the general, and this was his reply.… McDuff’s letter and Davis’s response are quoted in Nick Turse’s Kill Anything That Moves: The Real American War in Vietnam, the most recent book to demonstrate beyond doubt that the general’s words were a lie.… In what follows, I use Turse’s work, along with several other books, articles, and films, as scaffolds from which to construct an analysis of how the war was conducted, what its consequences have been for the Vietnamese, how the nature of the war generated ferocious opposition to it (not least by a brave core of U.S. soldiers), how the war’s history has been whitewashed, and why it is important to both know what happened in Vietnam and why we should not forget it. | more…
According to Michał Kalecki, the imperialist system of the Keynesian era rested on a triangular structure that was composed of (a) state-financed military production (i.e., the military-corporate complex, often called the “military-industrial complex”), (b) media propaganda (media-corporate complex), and (c) a putative full-employment/welfare-oriented superstructure (Keynesianism) underpinned by the war machine, serving to justify it. Building on Kalecki’s work, John Bellamy Foster, Hannah Holleman, and Robert W. McChesney provided an updated version of the theory of imperialism of the monopoly-capital tradition by laying emphasis on the primary role of the above triangle in the restructuring and preservation of the contemporary imperialist system.. Expanding on their work, I argue that one of the most significant changes in the triangular structure of contemporary imperialism is in its third pillar, particularly with the abandonment of the welfare-oriented paradigm and the adoption of the neoliberal globalization project. | more…
Christian Høgsbjerg, C.L.R. James in Imperial Britain (Durham: Duke University Press, 2014), 294 pages, $24.95, softcover.
The London Times once referred to the famed Trinidad-born C.L.R. James as a “Black Plato.” When asked about the phrase, James elliptically deflected it with a graciousness that should be noted, but the problems with being able to conceive of black intellect only within parallels within Western thought could take up pages. Christian Høgsbjerg’s new biography of James focuses on his first years in Britain, from 1932 to 1938, and skillfully avoids either fetishizing his subject or reducing him to a glorious “black brain.” The result is a riveting history that is bound to awaken the interest of those unfamiliar with him and add a dimension to what others already know of his life and work. | more…
The media compelled all of us to follow closely both the Scottish referendum of September 2014 and the conflict between Russia and Ukraine that took on increased momentum starting in spring 2014. We all heard two opposing stories: the unity of Great Britain must be protected in the interest of the English and Scottish people. Moreover, the Scots freely chose, through a democratic vote, to remain in the Union. In contrast, we were told that the independence of Ukraine, freely chosen by the Ukrainian people, is being threatened by the Great Russian expansionist aims of the dictator Putin. Let us look at these facts that were presented to us as incontrovertibly obvious for a good-faith observer. | more…
The American continent was the first region to be integrated into newborn global capitalism and to be shaped into a periphery of the European Atlantic centers, themselves still undergoing formation. That shaping was a process of unparalleled brutality. The English, just as they did in Australia and New Zealand, proceeded immediately to the total genocide of the indigenous population. The Spaniards reduced them to a state of virtual slavery that, despite its catastrophic demographic effects, did not efface the Indian presence. Both, along with the Portuguese and the French, finished shaping the continent with the slave trade. The exploitation of this first periphery of historical capitalism was based on setting up a system of production to export agricultural (sugar, cotton) and mineral products.… Independence, when gained by the local white ruling classes, did not change that setup. Latin America (with today a mere 8.4 percent of world population) and Africa have small populations, relative to East, South, and Southeast Asia, but are endowed with fabulously rich natural resources (in mineral deposits and potentially arable land). For that reason those regions were doomed to remain subject to systematic grand-scale pillage, exclusively for purposes of capital accumulation in the dominant centers—Europe and the United States. | more…
The term multitude was first used in Europe, it seems, by the Dutch philosopher Spinoza, to whom Michael Hardt and Antonio Negri explicitly refer. It then designated the “common people” who were a majority in the cities of the Ancien Régime and deprived of participation in political power (reserved for the monarch and the aristocracy), economic power (reserved for property owners of feudal ancestry or for the nascent financial bourgeoisie, both urban and rural—including the rich peasants), and social power (reserved for the Church and its clerics). The status of the common people varied. In the city, they were artisans, small merchants, pieceworkers, paupers, and beggars; in the country, they were landless. The common people in the cities were restless and frequently exploded into violent insurrections. They were often mobilized by others—particularly the nascent bourgeoisie, the active component of the Third Estate in France—in their conflicts with the aristocracy. | more…
Judy Tzu-Chun Wu, Radicals on the Road: Internationalism, Orientalism, and Feminism during the Vietnam Era (Ithaca: Cornell University Press, 2013), 346 pages, $26.95, paperback.
The cover of Judy Tzu-Chun Wu’s Radicals on the Road features a sepia-toned photograph of Eldridge Cleaver raising his fist in a Black Power salute behind three Vietnamese women in combat helmets, one of whom is kneeling behind an anti-aircraft gun. While you have probably seen a similar photograph of Jane Fonda from her North Vietnam trip in 1972, images like that of Cleaver are less common, if circulated at all. In this second book by Wu, she documents three sets of journeys, like Cleaver’s, that have remained at the margins of both the scholarship and the popular memory of the antiwar movement. | more…
