Ever since the major reversals of socialism in the twentieth century, first in the Soviet Union and then in China, leftists internationally have been faced with a serious question: After the initial victory of the people’s revolutionary forces, what can be done to keep on the “socialist road”? What measures can be taken to restrict the class differences inherited from the old society, fend off imperialist hostility and intervention, and prevent a new capitalist class from developing within socialist society itself?
Yvonne Kapp is best known for her biography of Eleanor Marx (1855–1898). Published in two volumes in 1972 and 1976, it rescued the youngest daughter of Karl Marx from the obscure corner she occupied in biographies of her famous father and restored her to a position of prominence among the major players in the development of late nineteenth-century British socialism. In bringing her subject to life, Kapp manages at the same time to provide a panoramic view of the rise of the progressive movement, in all its variety and complexity. Upon its release, Eric Hobsbawm praised the work as “one of the few unquestionable masterpieces of twentieth century biography.” Verso has now reissued the books in one volume and has published this memoir of its author for the first time
In this masterful new study, Besancenot and Löwy explore and situate Guevara’s ethical, revolutionary, and humanist legacy. They explicate Guevara’s emphasis on the importance of the individual coming to understand and accept socialism at a personal level. For Guevara, Besancenot and Löwy show, the revolutionary project demands more than a transformation of the mode of production; it demands a profound transformation of the individual, the birth of what Guevara termed the ‘new man.’ Besancenot and Löwy also explore Guevara’s pragmatic approach to the question of state power and unique theoretical contributions to the question of the transition to socialism.
Critique of Intelligent Design is a direct reply to the criticisms of intelligent design proponents and a compelling account of the long debate between materialism and religion in the West. It provides an overview of the contemporary fight concerning nature, science, history, morality, and knowledge. Separate chapters are devoted to the design debate in antiquity, the Enlightenment and natural theology, Marx, Darwin, and Freud, and to current scientific debates over evolution and design. It offers empowering tools to understand and defend critical and scientific reasoning in both the natural and social sciences and society as a whole.
If I belong anywhere today, it is with you. But to my great regret, I cannot be physically present. No doubt other speakers will deal with Paul as a major theoretician, a worldwide influential thinker and struggler for the sake of humanity. And there is much to say about Paul the human being. Not to monopolize the stage, I have selected two areas to dwell on: Paul as a friend and Paul as a coworker
The following brief intellectual biography of Paul Sweezy was drafted in September 2003 shortly before I saw Paul for the last time. It conveys many of the basic facts of his life. But as with all biographies of leading intellectuals it fails to capture the brilliance of his work, which must be experienced directly through his own writings. Nor is the warmth of Paul’s character adequately conveyed here. A short personal note is therefore needed. What was so surprising about Paul was his seemingly endless generosity and humanity. Paul gave freely of himself to all of those seeking his political and intellectual guidance. But a few, such as myself, were particularly blessed in that they experienced this on a deeper, more intense level. For decades Paul was concerned that Monthly Review not perish as had so many socialist institutions and publications in the past. He recognized early on that the continuance of the magazine and the tradition that it represented required the deliberate cultivation of new generations of socialist intellectuals. I was fortunate to be singled out while still quite young as one of those. For decades Paul wrote me letter after letter—no letter that I wrote to him ever went unanswered—sharing his knowledge, intellectual brilliance, and personal warmth. It was an immense, indescribable gift
Described by the Wall Street Journal as “the ‘dean’ of radical economics,” Paul Sweezy has more than any other single person kept Marxist economics alive in North America.* One work would be sufficient to have achieved this—The Theory of Capitalist Development (first published in 1942). During the period of the 1950s and 1960s, this was the book to which one turned to learn about Marxist economics
In 1995 a foreign reporter interviewed me about Mao. She sought me out as someone who had met the man in person and openly admired him over the years. She asked, “What about all the people he killed? What about all those famine deaths? And what about all the suffering and destruction of people in the Cultural Revolution?” With these questions she lined herself up with the current media line on Mao, the line of conventional wisdom, which is to present him as a monster—Mao, the monster. The usually more enlightened BBC reached a new low that week with their Mao centenary program. It made him out to be not only a monster but also a monstrous lecher far gone into orgies with teenage girls. Such a low level of attack! It cheapened the BBC and should have backfired, but you never can tell these days
A breakthrough in the development of socialist thought, The Challenge and Burden of Historical Time is both a companion volume to Mészáros’s seminal Beyond Capital and a major theoretical contribution in its own right. Mészáros, one of the foremost Marxist thinkers of our age, focuses on the tyranny of capital’s time imperative and the necessity of a new socialist time accountancy, and provides a strong refutation of the popular view that there is no alternative to the current neoliberal order.
We depart this year from our usual practice for MR’s JulyAugust double issue. Instead of a collection of articles on a common theme, we are devoting the issue to a single manuscript—a study of China and economic development theory by Martin Hart-Landsberg and Paul Burkett that will be published in book form by Monthly Review Press early next year. Although there are numerous books on China, this one is especially worthy. It is a careful, clear, well-grounded Marxist study of how a major post-revolutionary society turned away from socialism. In addition, the current transformation in China throws light on why capitalism, by its very nature, creates poverty, inequality, and ecological destruction in the process of economic growth.
China and socialism…during the three decades following the 1949 establishment of the People’s Republic of China (PRC), it seemed as if these words would forever be joined in an inspiring unity. China had been forced to suffer the humiliation of defeat in the 1840-42 Opium War with Great Britain and the ever-expanding treaty port system that followed it. The Chinese people suffered under not only despotic rule by their emperor and then a series of warlords, but also under the crushing weight of imperialism, which divided the country into foreign-controlled spheres of influence. Gradually, beginning in the 1920s, the Chinese Communist Party led by Mao Zedong organized growing popular resistance to the foreign domination and exploitation of the country and the dictatorship of Chiang Kai-shek. The triumph of the revolution under the leadership of the Chinese Communist Party finally came in 1949, when the party proclaimed it would bring not only an end to the suffering of the people but a new democratic future based on the construction of socialism