Steve Ellner deconstructs the argument that Pink Tide governments elected since 2018 are in a state of “passive revolution,” having betrayed their progressive roots through concessions to conservative elements and capital. This analysis, Ellner finds, fails to capture the material impacts of Pink Tide governments, their strategic importance, or their potential to pull societies toward a more radical leftist future. | more…
Steve Ellner analyzes the debate surrounding the wave of elections of left-leaning political leaders in Latin America, known as the Pink Tide. Critics of these governments, Ellner suggests, emphasize their shortcomings at the expense of recognizing their anti-imperial position. | more…
The coup against the Bolivian government under Evo Morales came straight out of the latest political-military manuals of the U.S. imperial state. These manuals provide instructions on how systematically to undermine the reputation of a popular, elected leader with accusations of dictatorship, corruption, and various other forms of character assassination in order to soften support on the left. Moreover, these manuals provide step-by-step instructions on how to prepare the political and military bases of a coup. | more…
In discussing the Brazilian situation, it is easy to focus on the dramas of individual politicians and institutions. But to look only at this level of the crisis is to ignore the deeper economic conditions that have driven the country’s politics to the edge.… The deeper contradiction, however, lies with the natural-resource economy, in which government revenue and social spending require royalties that are controlled by a small, unaccountable elite…. The left’s only viable response…is to demand a radical restructuring of the primary sector and a reinvigorated opposition to neoliberalism. | more…
In Acting Like It Matters, James McEnteer gives a compassionate account of John Malpede—actor, activist, and co-creator of the political theatre troupe the Los Angeles Poverty Department (LAPD)—and of the Skid Row community that is the organization’s heart and soul. The story of Malpede and the LAPD is one of life as art and art as life, and its protagonists are the dehumanized homeless citizens of Los Angeles and their compatriots in cities across the United States and the world, who represent a growing part of today’s global working class pushed out of the formal economy. | more…
As the Affordable Care Act (ACA, otherwise known as Obamacare) continues along a very bumpy road, it is worth asking where it came from and what comes next. Officially, Obamacare represents the latest in more than a century of efforts in the United States to achieve universal access to health care. In reality, Obamacare has strengthened the for-profit insurance industry by transferring public, tax-generated revenues to the private sector. It has done and will do little to improve the problem of uninsurance in the United States; in fact, it has already begun to worsen the problem of underinsurance. Obamacare is also financially unsustainable because it has no effective way to control costs. Meanwhile, despite benefits for some of the richest corporations and executives, and adverse or mixed effects for the non-rich, a remarkable manipulation of political symbolism has conveyed the notion that Obamacare is a creation of the left, warranting strenuous opposition from the right. | more…
When the Ebola virus began to spread through western Africa in fall 2014, much of the world panicked. Soon, over 20,000 people were infected, more than 8,000 had died, and worries mounted that the death toll could reach into hundreds of thousands. The United States provided military support; other countries promised money. Cuba was the first nation to respond with what was most needed: it sent 103 nurses and 62 doctors as volunteers to Sierra Leone. With 4,000 medical staff (including 2,400 doctors) already in Africa, Cuba was prepared for the crisis before it began: there had already been nearly two dozen Cuban medical personnel in Sierra Leone.… Since many governments did not know how to respond to Ebola, Cuba trained volunteers from other nations at Havana’s Pedro Kourí Institute of Tropical Medicine. In total, Cuba taught 13,000 Africans, 66,000 Latin Americans, and 620 Caribbeans how to treat Ebola without being infected. It was the first time that many had heard of Cuba’s emergency response teams.… The Ebola experience is one of many covered in John Kirk’s new book Health Care without Borders: Understanding Cuban Medical Internationalism. | more…
The major element missing from Latin American politics in recent decades has been, with rare exceptions, the traditional workers’ movement, beaten down by flexibilization, subcontracting, and other neoliberal measures.… The fall of the Berlin Wall and the defeat of Soviet socialism left the parties and social organizations of the left inspired by that model seriously weakened. At the same time, trade unions were hit hard by the weakening of the working class, part of the larger social fragmentation produced by neoliberalism. In that context, it was new social movements, and not the traditional parties and social organizations of the left, that rose to the forefront of the struggle against neoliberalism, in forms that varied widely from one country to another.… The situation in the 1980s and ’90s in Latin America was comparable in some respects to the experience of pre-revolutionary Russia in the early twentieth century.… [M]any of the region’s peoples said “enough” and started mobilizing, first in defensive resistance, then passing to the offensive. As a result, presidential candidates of the left or center-left began to triumph, only to face the following alternative: either embrace the neoliberal model, or advance an alternative project motivated by a logic of solidarity and human development.… [Consequently,] a major debate has emerged over the role that new social movements should adopt in relation to the progressive governments that have inspired hope in many Latin American nations. | more…
To link Marxism and ecological transition may seem at first like trying to bridge two entirely different movements and discourses, each with its own history and logic: one having mainly to do with class relations, the other with the relation between humans and the environment. However, historically socialism has influenced the development of ecological thought and practice, while ecology has informed socialist thought and practice. Since the nineteenth century, the relationship between the two has been complex, interdependent, and dialectical.… This essay unearths the deep ecological roots of Marx’s thought, showing how he brought an environmental perspective to bear on the overarching question of social transformation. From there it traces the evolution of Marxian ecology, illuminating its profound, formative link to modern ecological economics and systems ecology. It concludes with the wider project of building the broad and deep social movement required to halt and reverse ecological and social destruction. | more…
Pope Francis’s “ecological encyclical” is an event which—whether taken from a religious, ethical, social, or political point of view—is of planetary importance. Considering the enormous influence of the Catholic Church worldwide, it is a crucial contribution towards the development of a critical ecological consciousness. It was received with enthusiasm by the true defenders of the environment; however it aroused uneasiness and rejection among religious conservatives, representatives of capital, and ideologues of “market ecology.” It is a document with a great richness and complexity, one that proposes a new interpretation of the Judeo-Christian tradition, a rupture with the “promethean dream of dominion over the world,” and a profoundly radical reflection on the causes of the ecological crisis. Many aspects of liberation theology…can be seen as a source of inspiration here, particularly the inseparable.… In the following brief notes, I am interested in emphasizing the aspect of the encyclical that explains the resistance it has found in the economic and media establishment: its anti-systemic character. | more…
Humanity today is confronted with what might be called the Great Capitalist Climacteric. In the standard definition, a climacteric (from the Greek klimaktēr or rung on the ladder) is a period of critical transition or a turning point in the life of an individual or a whole society. From a social standpoint, it raises issues of historical transformation in the face of changing conditions. In the 1980s environmental geographers Ian Burton and Robert Kates referred to “the Great Climacteric” to address what they saw as the developing global ecological problem of the limits to growth…. I will use the term the Great Capitalist Climacteric here to refer to the necessary epochal social transition associated with the current planetary emergency. It refers both to the objective necessity of a shift to a sustainable society and to the threat to the existence of Homo sapiens (as well as numerous other species) if the logic of capital accumulation is allowed to continue dictating to society as a whole. The current world of business as usual is marked by rapid climate change, but also by the crossing or impending crossing of numerous other planetary boundaries that define “a safe operating space for humanity.” | more…